Jeremiah 51:64
Then you are to say, 'In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.'" Here end the words of Jeremiah.
Then you are to say
This phrase indicates a direct command from God to the prophet Jeremiah. The Hebrew root for "say" is "אָמַר" (amar), which is often used in the context of divine communication. This highlights the authority and certainty of the message being delivered. In the biblical narrative, prophets were the mouthpieces of God, and their words carried the weight of divine decree. This command underscores the role of Jeremiah as a faithful servant tasked with delivering God's judgment.

In the same way
This phrase draws a parallel between the symbolic act of sinking and the fate of Babylon. The Hebrew context suggests a comparison or analogy, emphasizing the certainty and completeness of Babylon's downfall. Historically, Babylon was a powerful empire, and the imagery of it sinking conveys a dramatic and irreversible collapse. This serves as a reminder of God's sovereignty over nations and His ability to bring about His purposes.

Babylon will sink
The imagery of sinking is powerful and evocative. In Hebrew, the word for "sink" can be associated with being overwhelmed or submerged. Babylon, once a symbol of human pride and achievement, is prophesied to be utterly destroyed. Archaeologically, Babylon was a city of grandeur, yet its ruins today testify to the fulfillment of this prophecy. This serves as a warning against pride and a reminder of the transient nature of earthly power.

and never rise again
This phrase emphasizes the finality of Babylon's destruction. The Hebrew root for "rise" is "קוּם" (qum), which often denotes standing or establishing. The prophecy declares that Babylon's fall will be permanent, a stark contrast to its former glory. Historically, Babylon did not recover its former status, aligning with this prophetic declaration. This illustrates the theme of divine justice and the ultimate triumph of God's will.

because of the disaster I will bring upon her
The word "disaster" in Hebrew is "רָעָה" (ra'ah), which can mean calamity or evil. This indicates that the destruction of Babylon is a direct act of divine judgment. The phrase underscores God's active role in the unfolding of historical events. It serves as a sobering reminder of the consequences of sin and rebellion against God, as Babylon was known for its idolatry and opposition to God's people.

And her people will grow weary
The Hebrew root for "weary" is "יָגַע" (yaga'), which conveys exhaustion or fatigue. This suggests not only physical weariness but also a sense of despair and hopelessness. The people of Babylon, once confident in their strength, will be brought low and left without hope. This reflects the broader biblical theme that those who oppose God will ultimately find their efforts futile and their strength depleted.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations. He is the author of the Book of Jeremiah.

2. Babylon
An ancient city and empire known for its wealth, power, and opposition to God’s people. In Jeremiah 51, Babylon symbolizes human pride and rebellion against God.

3. The Fall of Babylon
This event is prophesied as a divine judgment against Babylon for its sins and its role in oppressing Israel. The imagery of Babylon sinking signifies its complete and irreversible destruction.
Teaching Points
God’s Sovereignty Over Nations
God is in control of all nations and empires. No matter how powerful a nation may seem, it is subject to God’s authority and judgment.

The Consequences of Pride and Rebellion
Babylon’s fall serves as a warning against pride and rebellion. Nations and individuals who exalt themselves against God will ultimately face His judgment.

The Certainty of God’s Promises
Just as God promised the fall of Babylon and fulfilled it, His promises are sure and trustworthy. Believers can have confidence in God’s word and His plans.

The Call to Persevere
The phrase “her people will grow weary” reminds us of the weariness that comes from living in opposition to God. Believers are encouraged to persevere in faith and obedience.
Bible Study Questions
1. How does the prophecy of Babylon’s fall in Jeremiah 51:64 demonstrate God’s sovereignty over human history?

2. In what ways does the imagery of Babylon sinking relate to the themes of pride and judgment found throughout Scripture?

3. How can the certainty of God’s promises, as seen in the fulfillment of Babylon’s fall, encourage us in our personal faith journey?

4. What lessons can we learn from the fall of Babylon about the dangers of aligning ourselves with worldly systems opposed to God?

5. How does the call to separate from Babylon in Revelation 18 apply to our lives today, and what practical steps can we take to live set apart for God?
Connections to Other Scriptures
Revelation 18
This chapter in the New Testament echoes the fall of Babylon, symbolizing the ultimate defeat of worldly systems opposed to God. It highlights the theme of divine judgment and the call for God’s people to separate themselves from corrupt influences.

Isaiah 13-14
These chapters also prophesy the fall of Babylon, emphasizing God’s sovereignty and the futility of human pride against divine will.

Psalm 137
This psalm reflects the sorrow and longing of the Israelites during their Babylonian captivity, providing context for the significance of Babylon’s fall.
The Weariness of SinS. Conway Jeremiah 51:64
A Symbol of Irretrievable LossD. Young Jeremiah 51:63, 64
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Arise, Babylon, Bring, Bringing, Calamity, Disaster, Evil, Exhausted, Fall, Hitherto, Jeremiah, Lifted, Overcome, Rise, Sink, Thus, Weariness, Weary
Dictionary of Bible Themes
Jeremiah 51:64

     7217   exile, in Babylon

Jeremiah 51:59-64

     4215   Babylon

Jeremiah 51:63-64

     4260   rivers and streams

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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