Jeremiah 51:22
With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden.
With you
This phrase is a direct address to the instrument of God's judgment, which in the context of Jeremiah 51, is Babylon. The Hebrew root here is "בְּךָ" (bekha), indicating a personal and direct involvement. It emphasizes God's sovereign choice in using Babylon as a tool for His divine purposes. Historically, this reflects the period when Babylon was a dominant power, used by God to execute judgment on nations, including Judah. Theologically, it underscores the belief that God can use any nation or person to fulfill His will, even those who do not acknowledge Him.

I will smash
The Hebrew word "נָפַץ" (napatz) conveys a sense of breaking or shattering. This is a vivid depiction of destruction and judgment. In the ancient Near Eastern context, such language was common in describing the total defeat of enemies. The repetition of this phrase throughout the verse highlights the completeness and inevitability of the judgment that God is pronouncing. It serves as a sobering reminder of God's power and the seriousness of His justice.

man and woman
This phrase represents the totality of humanity, encompassing both genders. In the Hebrew culture, mentioning both man and woman signifies the inclusion of all people without exception. This reflects the comprehensive nature of the judgment that is to come. It also serves as a reminder that God's judgment is impartial and all-encompassing, affecting every individual regardless of gender.

old man and youth
Here, the focus shifts to age, indicating that the judgment will affect both the elderly and the young. The Hebrew words "זָקֵן" (zaqen) for old man and "בָּחוּר" (bachur) for youth highlight the span of life stages. This phrase underscores the idea that no one is exempt from God's judgment based on age. It serves as a warning that God's justice reaches all generations, and each is accountable to Him.

young man and maiden
This phrase further emphasizes the inclusivity of the judgment, focusing on the prime of life. The Hebrew "בָּחוּר" (bachur) for young man and "בְּתוּלָה" (betulah) for maiden suggest those who are in the strength and beauty of youth. In ancient times, these individuals were often seen as the future and hope of a community. The inclusion of this group in the judgment highlights the totality of the divine decree and serves as a poignant reminder that human strength and beauty are fleeting in the face of God's eternal justice.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations. His ministry spanned over 40 years during a tumultuous period in Israel's history.

2. Babylon
The empire that God used as an instrument of judgment against Judah. In Jeremiah 51, Babylon itself is the subject of God's judgment, as He declares its impending destruction.

3. God's Judgment
The overarching theme of Jeremiah 51 is God's judgment against Babylon for its pride and idolatry. This chapter is part of a larger prophecy concerning the fall of Babylon.

4. The Nations
The prophecy in Jeremiah 51 is not only directed at Babylon but also serves as a warning to other nations about the consequences of defying God.

5. The Remnant of Israel
Throughout Jeremiah, there is a recurring theme of a faithful remnant that God will preserve and restore, even amidst judgment.
Teaching Points
God's Sovereignty Over Nations
God is in control of the rise and fall of nations. His purposes will prevail, and He uses nations as instruments of His will.

The Consequences of Pride and Idolatry
Babylon's downfall serves as a warning against pride and idolatry. Nations and individuals must humble themselves before God.

The Role of God's People in His Plans
Believers are called to be instruments of God's will, just as God used Babylon for His purposes. We must be willing to be used by God in our daily lives.

The Certainty of God's Justice
God's justice is certain and will be executed in His timing. We can trust that He will right all wrongs and bring about His righteous judgment.

Hope for the Faithful Remnant
Even in judgment, God preserves a remnant. Believers can find hope in God's faithfulness to His promises and His people.
Bible Study Questions
1. How does understanding God's sovereignty over nations impact your view of current world events?

2. In what ways can pride and idolatry manifest in our personal lives, and how can we guard against them?

3. How can we position ourselves to be used by God as instruments of His will in our communities?

4. What assurances do we have of God's justice, and how can this influence our response to injustice in the world?

5. How can the concept of a faithful remnant encourage us in our walk with God, especially during challenging times?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to bring about their rise and fall according to His purposes.

Revelation 18
The fall of Babylon in Revelation echoes the themes found in Jeremiah 51, symbolizing the ultimate defeat of worldly systems opposed to God.

Psalm 2
This psalm speaks of God's authority over the nations and His power to shatter those who oppose Him, similar to the imagery in Jeremiah 51:22.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Boy, Break, Broken, Chariot, Maid, Maiden, Pieces, Rider, Rides, Rideth, Shatter, Therein, Virgin, Youth
Dictionary of Bible Themes
Jeremiah 51:20-23

     5205   alliance

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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