On all the rooftops of Moab and in the public squares, everyone is mourning; for I have shattered Moab like an unwanted jar," declares the LORD. On all the housetops of MoabThe phrase "on all the housetops" refers to the flat roofs common in ancient Near Eastern architecture, which were often used as additional living spaces or places of worship. In the context of Moab, a nation often in conflict with Israel, this imagery suggests a widespread and public display of mourning or desolation. The rooftops, once places of social gathering and religious observance, are now sites of lamentation. Historically, Moab was a neighboring nation east of the Dead Sea, frequently mentioned in the Old Testament for its idolatry and opposition to Israel. The use of "all" emphasizes the totality of the judgment pronounced upon Moab, indicating that no part of the nation will be spared from the coming devastation. and in its public squares Public squares were central to community life in ancient cities, serving as places for trade, legal proceedings, and social interaction. The mention of mourning in these areas underscores the comprehensive nature of Moab's calamity. It is not confined to private spaces but is a national crisis affecting every aspect of public life. The public squares, once bustling with activity, are now silent witnesses to Moab's downfall. This reflects the thoroughness of God's judgment, as prophesied by Jeremiah, and serves as a warning to all nations about the consequences of turning away from God. there is nothing but mourning The phrase "nothing but mourning" conveys a sense of utter desolation and hopelessness. Mourning in the ancient world involved specific rituals, including wearing sackcloth, weeping, and lamentation, often as a response to death or disaster. The absence of any other activity highlights the severity of Moab's situation. This mourning is not just personal but communal, affecting the entire nation. It serves as a poignant reminder of the consequences of sin and rebellion against God, as Moab had persistently engaged in idolatry and opposed God's people. for I have broken Moab like a jar The imagery of breaking Moab "like a jar" is a powerful metaphor for complete destruction. In ancient times, jars were essential household items, used for storing water, oil, or grain. Once broken, they were irreparable and useless. This metaphor signifies the totality of Moab's judgment, as God declares His sovereign power to dismantle nations. The breaking of the jar symbolizes the shattering of Moab's strength, pride, and security. It serves as a vivid illustration of divine retribution, emphasizing that no nation can withstand God's judgment when it persists in sin. declares the LORD The phrase "declares the LORD" is a solemn affirmation of divine authority and certainty. It underscores that the message is not merely Jeremiah's opinion but a pronouncement from God Himself. This declaration assures the reader of the truth and inevitability of the prophecy. In the broader biblical context, when God speaks, His words are powerful and effective, bringing about what they declare. This serves as a reminder of God's sovereignty and the reliability of His promises, both of judgment and of salvation. It calls believers to trust in God's word and align their lives with His will. Persons / Places / Events 1. MoabAn ancient kingdom located east of the Dead Sea, often in conflict with Israel. Moab is the primary subject of God's judgment in this passage. 2. JeremiahA prophet of God who delivered messages of judgment and hope to the nations, including Moab. He is the author of the book bearing his name. 3. The LORDThe covenant name of God, Yahweh, who declares judgment upon Moab for their pride and idolatry. 4. Housetops and Public SquaresThese locations symbolize the public and communal nature of the mourning in Moab, indicating widespread devastation. 5. The Shattered JarA metaphor used by God to describe the complete destruction and worthlessness of Moab after His judgment. Teaching Points The Consequences of PrideMoab's downfall serves as a warning against pride and self-reliance. God opposes the proud but gives grace to the humble. God's Sovereignty in JudgmentThe passage underscores God's authority over nations. He raises them up and brings them down according to His will. Public and Personal RepentanceThe mourning on housetops and public squares suggests the need for both personal and communal repentance in the face of sin. The Fragility of Human SecurityLike a jar that can be easily shattered, human security is fragile without God. True security is found in Him alone. Hope Beyond JudgmentWhile the passage focuses on judgment, it also points to the hope of restoration for those who turn back to God. Bible Study Questions 1. What does the imagery of a "shattered jar" teach us about the nature of God's judgment on Moab, and how can this apply to our understanding of divine justice today? 2. How does the public mourning in Moab challenge us to consider the communal aspects of sin and repentance in our own communities? 3. In what ways does the pride of Moab reflect attitudes we might see in our own lives or society, and how can we guard against such pride? 4. How does the sovereignty of God, as demonstrated in His judgment of Moab, provide comfort and assurance in the face of global or personal uncertainties? 5. Reflecting on the broader biblical account, how can we find hope and restoration after experiencing God's discipline or judgment in our lives? Connections to Other Scriptures Isaiah 15-16These chapters also prophesy the destruction of Moab, providing a parallel account of Moab's downfall and the reasons behind it. Jeremiah 19:10-11Jeremiah uses the imagery of a shattered jar to symbolize the destruction of Jerusalem, similar to the imagery used for Moab. Lamentations 2:11This verse describes mourning and lamentation, akin to the mourning in Moab, highlighting the emotional response to God's judgment. Psalm 2:9The imagery of breaking with a rod of iron connects to the idea of God shattering nations like pottery, emphasizing His sovereign power. People Chemosh, Gamul, Jeremiah, Sihon, ZoarPlaces Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, ZoarTopics Affirmation, Broad, Broad-places, Broken, Cares, Declares, Delighteth, Delights, Everywhere, Generally, Housetops, House-tops, Jar, Lamentation, Moab, Mourning, None, Nothing, Places, Pleasure, Public, Roofs, Says, Squares, Streets, Thereof, Undesirable, Vessel, Wants, Weeping, Wherein, WhollyDictionary of Bible Themes Jeremiah 48:38 5506 roof Jeremiah 48:38-39 5801 brokenness Library August 8. "Be Like the Dove" (Jer. Xlviii. 28). "Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline … Rev. A. B. Simpson—Days of Heaven Upon Earth How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste. (Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed … Leo the Great—Writings of Leo the Great Balaam's Prophecy. (Numb. xxiv. 17-19. ) Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Meditations for the Sick. Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware … Lewis Bayly—The Practice of Piety The Section Chap. I. -iii. The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Prophet Joel. PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 48:38 NIVJeremiah 48:38 NLTJeremiah 48:38 ESVJeremiah 48:38 NASBJeremiah 48:38 KJV
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