Jeremiah 36:2
"Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today.
Take a scroll
The Hebrew word for "scroll" is "מְגִלָּה" (megillah), which refers to a rolled-up document made of papyrus or leather. In ancient times, scrolls were the primary medium for recording important texts. The act of taking a scroll signifies the importance and permanence of the message God is about to convey. It underscores the seriousness of the divine communication and the need for it to be preserved and disseminated. This command to Jeremiah highlights the transition from oral to written prophecy, ensuring that God's words would endure beyond the prophet's lifetime.

and write on it
The Hebrew verb "כָּתַב" (kathav) means "to write." Writing was a skill that required precision and care, especially when dealing with sacred texts. The instruction to write indicates the necessity of accuracy and the importance of the message. In a broader sense, this act of writing is a divine endorsement of the written word as a means of preserving and transmitting God's revelation. It also foreshadows the role of Scripture in the life of the believer, serving as a guide and a record of God's dealings with humanity.

all the words I have spoken to you
This phrase emphasizes the completeness and comprehensiveness of God's message. The Hebrew word for "words" is "דְּבָרִים" (devarim), which can also mean "matters" or "things." It signifies not just individual words but the entirety of God's communication. The phrase underscores the faithfulness of God in revealing His will and the responsibility of the prophet to convey it accurately. It also reflects the belief in the inspiration of Scripture, where every word is considered God-breathed and authoritative.

concerning Israel, Judah, and all the other nations
This highlights the scope of Jeremiah's prophetic ministry. "Israel" and "Judah" refer to the divided kingdoms of God's chosen people, while "all the other nations" indicates the universal scope of God's sovereignty and concern. The inclusion of other nations demonstrates that God's message is not limited to Israel but extends to all humanity. This reflects the biblical theme of God's justice and mercy being available to all peoples, a precursor to the New Testament revelation of the Gospel to the Gentiles.

from the time I first spoke to you, during the reign of Josiah, until today
This phrase provides a historical context for Jeremiah's ministry. Josiah was a reforming king of Judah who sought to bring the nation back to the worship of Yahweh. The mention of Josiah's reign situates Jeremiah's prophecies within a specific timeframe, emphasizing the continuity and consistency of God's message over time. It also serves as a reminder of the prophet's long and faithful service, often in the face of opposition and hardship. This historical anchoring reinforces the reliability and authenticity of the prophetic word, as it is rooted in real events and circumstances.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah and Jerusalem. He is known for his perseverance in delivering God's word despite opposition.

2. Baruch
Jeremiah's scribe who wrote down the words of the Lord as dictated by Jeremiah. He played a crucial role in preserving the prophetic messages.

3. Jehoiakim
The king of Judah during whose reign this event took place. He is known for his resistance to Jeremiah's prophecies and for burning the scroll.

4. Josiah
The former king of Judah, during whose reign Jeremiah began his prophetic ministry. Josiah was known for his reforms and efforts to return Judah to the worship of Yahweh.

5. The Scroll
A physical representation of God's word, which was to be written and read to the people, signifying the importance of recording and preserving divine revelation.
Teaching Points
The Importance of Scripture
God's command to write His words on a scroll underscores the importance of Scripture as a permanent and authoritative record of His will.

Preservation of God's Word
The act of writing ensures that God's messages are preserved for future generations, highlighting the enduring nature of His truth.

Obedience to God's Commands
Jeremiah's obedience in dictating God's words to Baruch serves as a model for our own obedience to God's instructions, even when faced with opposition.

The Role of Scribes and Recorders
Baruch's role as a scribe illustrates the importance of those who faithfully record and transmit God's word, a task that continues in various forms today.

The Power of God's Word
Despite King Jehoiakim's attempt to destroy the scroll, God's word remained powerful and effective, demonstrating that human efforts cannot thwart divine purposes.
Bible Study Questions
1. How does the instruction to write on a scroll in Jeremiah 36:2 reflect the importance of preserving God's word for future generations?

2. In what ways can we ensure that the teachings of Scripture are effectively communicated and preserved in our own lives and communities?

3. How does the role of Baruch as a scribe inform our understanding of the importance of those who work to preserve and disseminate God's word today?

4. What parallels can you draw between the opposition faced by Jeremiah and Baruch and the challenges faced by Christians today in sharing God's word?

5. How can the account of King Josiah's reforms inspire us to seek personal and communal renewal through engagement with Scripture?
Connections to Other Scriptures
2 Kings 22-23
Relates to King Josiah's reforms and the rediscovery of the Book of the Law, highlighting the importance of written Scripture in guiding the people back to God.

Isaiah 30:8
Emphasizes the importance of writing down God's words for future generations, ensuring that His messages endure beyond the immediate audience.

Revelation 1:11
John is instructed to write down what he sees, similar to Jeremiah's instruction, underscoring the continuity of God's command to document His revelations.
The Written WordS. Conway Jeremiah 36:2
Vicarious Ministry in Holy ThingsA.F. Muir Jeremiah 36:1-8
Hearers of God's WordS. Conway Jeremiah 36:1-32
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Book, Hast, Josiah, Josi'ah, Judah, Nations, Reign, Roll, Scroll, Spake, Speaking, Spoke, Spoken, Therein, Till, Written
Dictionary of Bible Themes
Jeremiah 36:2

     1443   revelation, OT
     5263   communication
     5515   scroll

Jeremiah 36:1-4

     1431   prophecy, OT methods

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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