Jeremiah 35:19
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.'"
Therefore this is what the LORD of Hosts, the God of Israel, says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The title "LORD of Hosts" (Yahweh Sabaoth) underscores God's command over the heavenly armies, reflecting His omnipotence and supreme authority. The "God of Israel" highlights the covenant relationship between God and His chosen people, Israel. This introduction sets the stage for a promise that carries the weight of divine authority and faithfulness.

Jonadab son of Rechab
Jonadab, also known as Jehonadab, was a significant figure in Israel's history, known for his zealous commitment to God. The Rechabites, his descendants, were a nomadic group who adhered strictly to Jonadab's commands, which included abstaining from wine and living in tents. This lifestyle was a testament to their faithfulness and obedience, serving as a model of devotion and discipline. Jonadab's legacy is one of steadfastness and loyalty to God's commands, which is honored in this verse.

will never fail to have a man
This phrase is a promise of perpetual lineage and presence. The Hebrew root here conveys continuity and unbroken succession. It signifies God's blessing of an enduring legacy for Jonadab's descendants. This promise is not just about physical descendants but also about spiritual presence and influence. It reflects the biblical principle that faithfulness to God results in lasting impact and blessing.

to stand before Me
To "stand before" God is a phrase that denotes service, honor, and acceptance in His presence. In the ancient Near Eastern context, standing before a king was a position of privilege and responsibility. Spiritually, it implies a life lived in accordance with God's will, resulting in divine favor and recognition. This promise assures the Rechabites of their continued role and presence in God's service, symbolizing the eternal reward for their faithfulness and obedience.

Persons / Places / Events
1. Jonadab son of Rechab
A key figure in this passage, Jonadab was the ancestor of the Rechabites, a nomadic clan known for their obedience to his command to abstain from wine and live in tents. His legacy of faithfulness is honored by God.

2. Rechabites
A clan descended from Rechab, known for their strict adherence to the commands of their forefather Jonadab. They serve as an example of faithfulness and obedience to God's commands.

3. Jeremiah
The prophet who conveyed God's message to the Rechabites and used their example to teach the people of Judah about obedience and faithfulness.

4. The LORD of Hosts
A title for God emphasizing His sovereignty and power over all heavenly armies, underscoring the authority behind the promise made to Jonadab's descendants.

5. The God of Israel
This title highlights God's covenant relationship with Israel, reinforcing the idea that His promises are trustworthy and rooted in His unchanging nature.
Teaching Points
The Importance of Obedience
The Rechabites' faithfulness to Jonadab's commands serves as a powerful example of the blessings that come from obedience to God and His appointed leaders.

Legacy of Faith
Jonadab's influence on his descendants highlights the impact one person's faithfulness can have on future generations. We are encouraged to live in a way that leaves a godly legacy.

God's Faithfulness to His Promises
The promise that Jonadab's descendants will always stand before God underscores His faithfulness. We can trust that God will fulfill His promises to us as well.

Cultural Distinctiveness
The Rechabites maintained their distinct lifestyle in obedience to their forefather. As Christians, we are called to live distinctively in the world, adhering to God's standards.

Standing Firm in Faith
The Rechabites' example encourages us to stand firm in our convictions, even when societal norms challenge our beliefs.
Bible Study Questions
1. How does the example of the Rechabites challenge us to evaluate our own obedience to God's commands?

2. In what ways can we ensure that we are leaving a legacy of faith for future generations, similar to Jonadab's impact on the Rechabites?

3. How does the promise made to Jonadab's descendants encourage us to trust in God's faithfulness in our own lives?

4. What are some practical ways we can maintain our distinctiveness as Christians in today's culture, following the example of the Rechabites?

5. How can we apply the principle of standing firm in our faith when faced with societal pressures that contradict biblical teachings?
Connections to Other Scriptures
Exodus 20:12
The Rechabites' obedience to their forefather Jonadab can be connected to the commandment to honor one's father and mother, illustrating the blessings that come from honoring parental guidance.

1 Samuel 15:22
This verse emphasizes that obedience is better than sacrifice, paralleling the Rechabites' faithful adherence to Jonadab's commands as a form of obedience that pleases God.

Hebrews 11:6
The faith of the Rechabites can be linked to the idea that faith is essential to please God, as their actions demonstrated trust and commitment to the instructions given by their ancestor.
False CivilizationCharles KingsleyJeremiah 35:19
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
God's Recognition of the Rechabite ObedienceD. Young Jeremiah 35:18, 19
Rewards of Filial PietyA.F. Muir Jeremiah 35:18, 19
The Blessing of the RechabitesA.F. Muir Jeremiah 35:18, 19
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Always, Armies, Cut, Fail, Forever, Hosts, Jonadab, Jon'adab, Lack, Reason, Recab, Rechab, Says, Serve, Stand, Standing, Thus
Dictionary of Bible Themes
Jeremiah 35:1-19

     4544   wine

Jeremiah 35:18-19

     5682   family, significance

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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