Jeremiah 35:12
Then the word of the LORD came to Jeremiah:
Then
The word "Then" indicates a sequence of events, suggesting that what follows is a direct consequence of what has previously occurred. In the context of Jeremiah 35, this follows the account of the Rechabites' obedience to their ancestor Jonadab's command. This sets the stage for a divine message, emphasizing the importance of timing in God's communication with His prophets.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but a matter or thing. It implies a powerful, active, and living message from God. The "word" of the LORD is not merely a sound but a dynamic force that accomplishes what it is sent to do, as seen throughout the prophetic literature.

of the LORD
The term "LORD" is translated from the tetragrammaton YHWH, the covenant name of God, emphasizing His eternal, self-existent nature. This name is a reminder of God's faithfulness and His relationship with Israel. It underscores the authority and divine origin of the message Jeremiah is about to receive.

came
The verb "came" suggests movement and arrival, indicating that the word of the LORD is not static but actively seeks out the prophet. This reflects the initiative of God in communicating with humanity, showing His desire to guide, instruct, and correct His people.

to Jeremiah
Jeremiah, whose name means "Yahweh exalts" or "appointed by Yahweh," is the chosen vessel for this divine message. His role as a prophet is to be the mouthpiece of God, conveying His words to the people of Judah. Jeremiah's life and ministry are marked by obedience and perseverance amidst opposition, reflecting the cost of being a true prophet.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the authoritative and purposeful communication from God. This phrase underscores the importance of listening and heeding the words that follow, as they are not merely human opinions but divine instructions.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst persecution and rejection.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who communicates His will and guidance through His prophets.

3. The Rechabites
A nomadic clan in Israel, known for their obedience to their ancestor Jonadab's command to abstain from wine and live in tents, as described earlier in Jeremiah 35.

4. Judah
The southern kingdom of Israel, often the recipient of Jeremiah's prophecies, which included calls to repentance and warnings of impending judgment.

5. The Temple in Jerusalem
The central place of worship for the Israelites, where Jeremiah often delivered his messages.
Teaching Points
Obedience to God’s Word
The Rechabites' faithfulness to their ancestor's command serves as a powerful example of obedience. Believers are called to obey God's Word, even when it is counter-cultural or inconvenient.

Faithfulness in Small Things
The Rechabites' commitment to seemingly small commands (abstaining from wine, living in tents) demonstrates that faithfulness in small things is significant in God's eyes.

Contrast of Obedience and Disobedience
The Rechabites' obedience is set against Judah's disobedience, reminding us that God values our adherence to His commands and that disobedience has consequences.

Generational Faithfulness
The Rechabites' adherence to Jonadab's commands across generations highlights the importance of passing down faith and values to future generations.

Listening to God’s Prophets
Just as the word of the LORD came to Jeremiah, believers are encouraged to listen to God's messengers today, whether through Scripture, sermons, or godly counsel.
Bible Study Questions
1. How does the obedience of the Rechabites challenge your own commitment to God's commands in your daily life?

2. In what ways can you demonstrate faithfulness in the "small things" that God has called you to do?

3. How can you ensure that the values and faith you hold dear are passed down to the next generation?

4. Reflect on a time when you were tempted to disobey God's Word. What can you learn from the Rechabites' example to help you in future situations?

5. How can you better discern and respond to the messages God is communicating to you through His Word and His messengers today?
Connections to Other Scriptures
Jeremiah 35:1-11
Provides context for verse 12, detailing the obedience of the Rechabites to their ancestor's commands, contrasting with Judah's disobedience to God's commands.

Exodus 20:12
The commandment to honor one's father and mother, which the Rechabites exemplified by obeying Jonadab's instructions.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, a theme echoed in the Rechabites' faithfulness.

Hebrews 11:8-10
The faith of Abraham, who lived as a nomad, similar to the Rechabites, trusting in God's promises.
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Rechabites Unconsciously Reproving IsraelitesD. Young Jeremiah 35:12-17
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Hosts, Jeremiah, Saying, Thus
Dictionary of Bible Themes
Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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