And fields will be bought in this land about which you are saying, 'It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.' And fields will be bought in this landThis phrase speaks to a future hope and restoration. The Hebrew word for "fields" is "שָׂדֶה" (sadeh), which refers to cultivated land or open country. In the context of Jeremiah, this is significant because the land of Judah was under threat of desolation due to the Babylonian invasion. The act of buying fields symbolizes a return to normalcy and prosperity, a divine promise that the land will once again be inhabited and productive. Historically, land ownership was a sign of stability and blessing, and this promise would have been a profound encouragement to the exiled Israelites. of which you are saying This phrase indicates the current perception and dialogue among the people. The Hebrew root "אָמַר" (amar) means to say or declare. It reflects the prevailing sentiment of despair and hopelessness among the Israelites. They were vocal about their dire situation, and this acknowledgment by God through Jeremiah shows His awareness of their plight. It is a reminder that God hears the cries and concerns of His people, even when they are in doubt or disbelief. ‘It is a desolate waste The term "desolate waste" comes from the Hebrew "שְׁמָמָה" (shemamah), meaning devastation or ruin. This stark description captures the current state of the land due to the Babylonian siege. The imagery of desolation is powerful, evoking a sense of emptiness and abandonment. Yet, it is precisely in this context of utter ruin that God promises restoration. This juxtaposition highlights God's power to bring life and hope out of destruction, a theme that resonates throughout the biblical narrative. without man or beast This phrase emphasizes the totality of the desolation. The absence of "man or beast" signifies complete abandonment. In ancient times, the presence of people and livestock was a sign of a thriving community. The Hebrew words "אָדָם" (adam) for man and "בְּהֵמָה" (behemah) for beast underscore the comprehensive nature of the devastation. Yet, the promise of future transactions in the land suggests a reversal of this condition, pointing to a time when life will return and flourish. it has been given into the hand of the Chaldeans The "Chaldeans" refers to the Babylonians, who were the dominant power at the time. The phrase "given into the hand" is a common biblical expression denoting conquest or control. The Hebrew "נָתַן" (natan) means to give or deliver, indicating that this situation was allowed by God as part of His judgment. However, the mention of the Chaldeans also serves as a reminder of God's sovereignty over nations and history. Despite the current subjugation, God's ultimate plan is for redemption and restoration, demonstrating His faithfulness to His covenant people. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of both judgment and hope to the people of Judah. He is known for his perseverance in the face of opposition. 2. The Land of JudahThe southern kingdom of Israel, which was under threat from the Babylonian Empire during Jeremiah's time. It was a land promised to the descendants of Abraham, Isaac, and Jacob. 3. The ChaldeansAnother name for the Babylonians, who were the dominant power in the region and responsible for the conquest and exile of Judah. 4. The Babylonian ExileA significant event in Jewish history where many inhabitants of Judah were taken captive to Babylon, marking a period of desolation and loss. 5. Fields and Land TransactionsSymbolic of hope and restoration, indicating that life and normalcy would return to the land despite its current desolation. Teaching Points Hope in DesolationEven in times of apparent desolation and despair, God promises restoration and renewal. Believers can trust in God's faithfulness to restore what seems lost. Faith in God's PromisesJust as Jeremiah was called to act in faith by purchasing land during a time of impending doom, Christians are encouraged to trust in God's promises even when circumstances seem bleak. The Importance of ObedienceJeremiah's obedience in purchasing the land serves as a model for believers to follow God's instructions, even when they don't fully understand His plan. God's Sovereignty Over NationsThe passage reminds us that God is in control of nations and history. Believers can find comfort in knowing that God’s plans will ultimately prevail. Restoration and RedemptionThe promise of fields being bought again symbolizes God's redemptive power. Christians are reminded of the ultimate restoration through Christ. Bible Study Questions 1. How does Jeremiah's purchase of land during a time of desolation demonstrate faith in God's promises? How can we apply this principle in our own lives today? 2. In what ways does the promise of restoration in Jeremiah 32:43 encourage you in your current circumstances? 3. How does the concept of the Year of Jubilee in Leviticus 25 relate to the message of hope in Jeremiah 32:43? 4. What are some areas in your life where you need to trust in God's sovereignty, as demonstrated in His control over the nations in Jeremiah's time? 5. How can the theme of restoration in Jeremiah 32:43 inspire you to participate in God's redemptive work in your community or church? Connections to Other Scriptures Leviticus 25Discusses the Year of Jubilee, a time when land was to be returned to its original owners, symbolizing restoration and hope, similar to the promise in Jeremiah 32:43. Jeremiah 29:11Offers a message of hope and future prosperity, aligning with the promise of restoration in Jeremiah 32:43. Isaiah 61:4Speaks of rebuilding and restoration, echoing the theme of hope and renewal found in Jeremiah 32:43. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Animal, Animals, Babylonians, Beast, Bought, Chaldaeans, Chaldeans, Chalde'ans, Desolate, Desolation, Field, Fields, Handed, Hands, Saying, Trading, Waste, WhereofDictionary of Bible Themes Jeremiah 32:41 1070 God, joy of 5013 heart, divine 5830 delight 5844 emotions Jeremiah 32:36-41 8442 good works Jeremiah 32:40-41 6667 grace, in OT 8334 reverence, and God's nature Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:43 NIVJeremiah 32:43 NLTJeremiah 32:43 ESVJeremiah 32:43 NASBJeremiah 32:43 KJV
Jeremiah 32:43 Commentaries
Bible Hub |