Jeremiah 29:28
For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.'"
For he has sent to us in Babylon, saying
For he has sent
This phrase indicates a deliberate action of communication. In the context of Jeremiah 29, the prophet Jeremiah is addressing the exiles in Babylon. The Hebrew root for "sent" is שָׁלַח (shalach), which often implies a mission or purpose. This sending is not random but is part of God's sovereign plan. It reflects the intentionality of God's messages through His prophets, emphasizing that God is actively involved in the lives of His people, even in exile.

to us
The phrase "to us" personalizes the message, indicating that it is directed specifically to the exiles. This highlights the communal aspect of the message, as it is meant for the collective group of Israelites in Babylon. It underscores the idea that God’s messages are often meant for His people as a whole, not just individuals, reinforcing the concept of a covenant community.

in Babylon
Babylon, in this context, is not just a geographical location but a symbol of exile and judgment. Historically, Babylon was a powerful empire that conquered Jerusalem and took many Israelites captive. The mention of Babylon serves as a reminder of the consequences of Israel's disobedience but also sets the stage for God's promises of restoration. It is a place of both punishment and hope, as God promises to bring His people back from exile.

saying
This word introduces the content of the message. In biblical literature, "saying" often precedes a direct quotation or a significant declaration. It prepares the reader for the authoritative word of God that follows. This emphasizes the importance of the message and the need for the recipients to pay close attention to what is being communicated. It is a reminder that God’s words are not to be taken lightly, as they carry divine authority and purpose.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages to the people of Judah, including warnings of impending exile and promises of future restoration.

2. Babylon
The empire that conquered Judah and took many of its inhabitants into exile. It represents a place of judgment but also a place where God’s people are called to live and thrive temporarily.

3. Exile
The period during which the people of Judah were taken captive to Babylon. It was a time of punishment for their disobedience but also a time for reflection and growth.

4. Houses and Gardens
Symbolic of settling down and making the best of a difficult situation. It reflects God’s instruction to the exiles to live productive lives even in captivity.

5. Hananiah
A false prophet who contradicted Jeremiah by claiming the exile would be short. His message was one of false hope, leading people away from God’s true plan.
Teaching Points
Embrace God’s Timing
Understand that God’s plans may not align with our desires for immediate relief or change. Trust in His timing and purpose.

Thrive Where You Are Planted
Even in difficult circumstances, God calls us to be productive and contribute positively to our surroundings.

Discern True from False Messages
Be wary of messages that promise easy solutions or quick fixes. Seek God’s truth through His Word and prayer.

Hope in God’s Promises
Remember that God’s plans are for our welfare, even when we face trials. Hold onto His promises for a future and a hope.

Live Faithfully in Exile
Like the exiles in Babylon, Christians are called to live faithfully in a world that is not their ultimate home, reflecting God’s love and truth.
Bible Study Questions
1. How does Jeremiah’s message to the exiles in Babylon challenge our understanding of God’s plans during difficult times?

2. In what ways can we "build houses and plant gardens" in our own lives when facing challenging circumstances?

3. How can we discern between true and false messages in today’s world, similar to the situation with Jeremiah and Hananiah?

4. What parallels can we draw between the Babylonian exile and the Christian experience of living as "foreigners and exiles" in the world?

5. How can the promise of a future and a hope in Jeremiah 29:11 encourage us to remain faithful and hopeful in our current situations?
Connections to Other Scriptures
Jeremiah 29:11
This verse follows the instruction to settle in Babylon and promises a future and a hope, showing God’s ultimate plan for restoration.

Daniel 1
Daniel and his friends exemplify living faithfully in Babylon, aligning with Jeremiah’s instruction to thrive in exile.

Psalm 137
Reflects the emotional struggle of the exiles in Babylon, contrasting with Jeremiah’s call to settle and prosper.

1 Peter 2:11
Christians are described as "foreigners and exiles," drawing a parallel to the Babylonian exile and encouraging believers to live godly lives in a world that is not their home.
The Punishment of False ProphetsA.F. Muir Jeremiah 29:20-32
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Abide, Babylon, Build, Building, Captivity, Dwell, Eat, Exile, Forasmuch, Fruit, Gardens, Houses, Plant, Planting, Produce, Saying, Settle, Using
Dictionary of Bible Themes
Jeremiah 29:28

     4468   horticulture

Jeremiah 29:25-28

     5401   madness

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 29:28 NIV
Jeremiah 29:28 NLT
Jeremiah 29:28 ESV
Jeremiah 29:28 NASB
Jeremiah 29:28 KJV

Jeremiah 29:28 Commentaries

Bible Hub
Jeremiah 29:27
Top of Page
Top of Page