Jeremiah 19:6
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.
So behold
The phrase "So behold" serves as a divine alert, a call to attention from God Himself. In Hebrew, the word "behold" is often translated from "הִנֵּה" (hinneh), which is used to draw the listener's focus to an important announcement or revelation. This is a common prophetic introduction, emphasizing the certainty and significance of what follows. It is a reminder that God's words are not to be taken lightly, and they demand our full attention and reverence.

the days are coming
This phrase is a prophetic formula indicating the certainty of future events. In the Hebrew context, it is often used to introduce a divine promise or judgment. It underscores the inevitability of God's plans, which are not bound by human timelines but are assured in His divine sovereignty. This serves as both a warning and a promise, depending on the context, and here it is a forewarning of impending judgment.

declares the LORD
The phrase "declares the LORD" is a solemn affirmation of divine authority. In Hebrew, "declares" is often translated from "נְאֻם" (ne'um), which is used to convey the utterance of God. This is not merely a statement but a divine proclamation, underscoring that the message comes directly from Yahweh, the covenant-keeping God of Israel. It is a reminder of God's ultimate authority and the weight of His words.

when this place
"This place" refers specifically to the geographical and spiritual location under judgment. In the context of Jeremiah 19, it is the Valley of Ben Hinnom, a site associated with idolatry and child sacrifice. The specificity of "this place" highlights the directness of God's judgment against particular sins and locations, emphasizing that God is aware of and will address specific acts of disobedience.

will no longer be called
The phrase "will no longer be called" indicates a change in identity and purpose. In biblical times, names held significant meaning, often reflecting the character or destiny of a place or person. The renaming signifies a transformation brought about by divine intervention, often as a result of judgment or redemption. It underscores the power of God to redefine and repurpose according to His will.

Topheth or the Valley of Ben Hinnom
"Topheth" and "the Valley of Ben Hinnom" are synonymous with idolatry and abomination in ancient Israel. Topheth, derived from a root meaning "fireplace" or "place of burning," was a site where children were sacrificed to pagan gods. The Valley of Ben Hinnom, located south of Jerusalem, became a symbol of judgment and hell (Gehenna in Greek). This historical context highlights the severity of Israel's apostasy and the justness of God's impending judgment.

but the Valley of Slaughter
The renaming to "the Valley of Slaughter" signifies the coming judgment and destruction. The Hebrew word for "slaughter" (הֲרֵגָה, heregah) conveys a sense of mass killing and devastation. This transformation from a place of idolatrous sacrifice to a site of divine retribution serves as a stark warning of the consequences of turning away from God. It is a sobering reminder of the seriousness of sin and the reality of divine justice.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry was marked by themes of repentance and the consequences of disobedience.

2. Topheth
A location in the Valley of Ben Hinnom, notorious for idolatrous practices, including child sacrifices to the god Molech. It symbolizes extreme rebellion against God.

3. Valley of Ben Hinnom
A valley south of Jerusalem associated with idolatry and abominable practices. It later became synonymous with judgment and destruction.

4. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and judge over Israel and all nations.

5. The Valley of Slaughter
A prophetic renaming of the Valley of Ben Hinnom, indicating the coming judgment and destruction due to the people's sins.
Teaching Points
The Consequences of Idolatry
The renaming of the valley to the "Valley of Slaughter" serves as a stark reminder of the severe consequences of turning away from God and engaging in idolatry.

God's Sovereignty in Judgment
The declaration "declares the LORD" emphasizes God's ultimate authority and the certainty of His judgments. Believers are reminded of the importance of aligning with God's will.

Repentance and Reform
The historical context of Josiah's reforms highlights the possibility and necessity of repentance. Believers are encouraged to turn away from sin and seek God's forgiveness.

The Seriousness of Sin
The imagery of slaughter underscores the seriousness with which God views sin. It calls believers to examine their lives and remove anything that leads them away from God.

Hope Beyond Judgment
While the passage speaks of judgment, it also points to the hope of restoration for those who repent. God's judgments are not without purpose or redemption.
Bible Study Questions
1. What historical practices in the Valley of Ben Hinnom led to its renaming as the "Valley of Slaughter," and how can we apply this understanding to avoid modern forms of idolatry?

2. How does the certainty of God's judgment, as declared by the LORD, influence our daily decisions and spiritual priorities?

3. In what ways can we, like King Josiah, take active steps to reform and remove idolatrous influences from our lives and communities?

4. How does the concept of Gehenna in the New Testament relate to the Valley of Ben Hinnom, and what does it teach us about the spiritual consequences of sin?

5. Reflect on a time when you experienced God's discipline. How did it lead to personal growth or a deeper understanding of His grace and mercy?
Connections to Other Scriptures
2 Kings 23:10
This passage describes King Josiah's reforms, where he defiled Topheth to stop the practice of child sacrifice, showing a historical context for the idolatry condemned in Jeremiah 19:6.

Jeremiah 7:31-32
These verses also speak of Topheth and the Valley of Ben Hinnom, emphasizing the abominations committed there and the coming judgment.

Matthew 5:22
Jesus refers to Gehenna, derived from the Valley of Hinnom, as a place of judgment, connecting the physical location to spiritual consequences.
The Breaking of the Potter's VesselA.F. Muir Jeremiah 19:1, 2, 10, 11
A Broken VesselF. B. Meyer, B. A.Jeremiah 19:1-13
Dramatised TruthJ. Parker, D. D.Jeremiah 19:1-13
Opportunities and Their LimitW. M. Taylor, D. D.Jeremiah 19:1-13
Punishment Made to Tally with the SinA. F. Fausset, M. A.Jeremiah 19:1-13
The Breaking of the Potter's VesselD. Young Jeremiah 19:1-13
The Potter's Vessel BrokenA London MinisterJeremiah 19:1-13
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Affirmation, Behold, Ben, Ben-hinnom, Cause, Death, Declares, Hinnom, Longer, Named, Rather, Says, Slaughter, Tophet, Topheth, Valley
Dictionary of Bible Themes
Jeremiah 19:1-13

     1431   prophecy, OT methods

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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