Jeremiah 14:21
For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it.
For the sake of Your name
This phrase emphasizes the importance of God's reputation and character. In Hebrew, "name" (שֵׁם, shem) often signifies one's character or reputation. The Israelites appeal to God's own nature, reminding Him of His holiness and the honor of His name. Historically, God's name was revered and considered powerful, representing His presence and authority. The plea is for God to act in accordance with His nature, which is faithful and just.

do not despise us
The Hebrew root for "despise" (בָּזָה, bazah) conveys a sense of contempt or disdain. The Israelites are aware of their unworthiness and sinfulness, yet they implore God not to reject them. This reflects a deep understanding of their dependence on God's mercy. In the context of the covenant relationship, they seek reassurance that despite their failures, God will not abandon them.

do not disgrace the throne of Your glory
The "throne of Your glory" refers to God's sovereign rule and His presence among His people, particularly in the temple in Jerusalem. The throne symbolizes God's authority and majesty. The Israelites are concerned that their downfall would reflect poorly on God's power and honor. Historically, the temple was the center of worship and a symbol of God's dwelling with His people. The plea is for God to uphold His glory and not allow His name to be tarnished by their defeat.

Remember Your covenant with us
The term "covenant" (בְּרִית, berit) is central to the relationship between God and Israel. It signifies a binding agreement, often sealed with promises and obligations. The Israelites remind God of the promises made to their forefathers, invoking the historical and spiritual bond that God initiated. This appeal to the covenant underscores their hope in God's faithfulness and His commitment to His people despite their shortcomings.

do not break it
The plea for God not to "break" (הָפַר, haphar) the covenant is a request for divine fidelity. While humans often fail in their commitments, God is seen as unchanging and true to His word. The Israelites express their trust in God's unbreakable promises, seeking assurance that He will remain steadfast. This reflects a deep theological understanding that God's nature is to be faithful, even when His people are not.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is the author of the Book of Jeremiah.

2. Judah
The southern kingdom of Israel, which was facing severe drought and impending judgment due to their unfaithfulness to God.

3. God's Glorious Throne
Represents God's sovereign rule and His presence among His people, often associated with the temple in Jerusalem.

4. Covenant
Refers to the solemn agreement between God and Israel, where God promised to be their God and they promised to be His people.

5. Drought
A significant event during Jeremiah's time, symbolizing God's judgment and the people's need for repentance.
Teaching Points
The Importance of God's Name
God's name represents His character and reputation. Our prayers and actions should reflect a desire to honor His name.

The Significance of the Covenant
God's covenant with His people is a foundation of His relationship with them. Understanding this helps us grasp the depth of His commitment and faithfulness.

Intercession and Repentance
Like Jeremiah, we are called to intercede for others and seek God's mercy, recognizing our need for repentance and His grace.

God's Sovereignty and Faithfulness
Despite circumstances, God remains sovereign and faithful. Trusting in His promises provides hope and assurance.

The Role of Suffering
Suffering can be a call to return to God, prompting reflection on our spiritual state and dependence on Him.
Bible Study Questions
1. How does Jeremiah's appeal to God's name and covenant in Jeremiah 14:21 reflect the nature of intercessory prayer?

2. In what ways can we honor God's name in our daily lives, and how does this relate to the teachings of Jeremiah 14:21?

3. How does the concept of covenant in Jeremiah 14:21 connect to the new covenant established through Jesus Christ?

4. What lessons can we learn from the drought in Judah about the consequences of turning away from God, and how can we apply these lessons today?

5. How can we incorporate the themes of repentance and intercession from Jeremiah 14:21 into our personal and communal prayer life?
Connections to Other Scriptures
Exodus 32
Moses intercedes for Israel, appealing to God's name and His covenant, similar to Jeremiah's plea.

Psalm 106
Reflects on God's faithfulness to His covenant despite Israel's repeated failures.

2 Chronicles 7:14
God's promise to heal the land if His people humble themselves, pray, and turn from their wicked ways.

Isaiah 48:9-11
God acts for the sake of His name, emphasizing His commitment to His glory and His people.

Hebrews 8
Discusses the new covenant established through Christ, fulfilling and surpassing the old covenant promises.
A Dreadful ApprehensionS. Conway Jeremiah 14:21
Invoking the Honor of GodA.F. Muir Jeremiah 14:21
Marks of a People in Danger of the Divine AbhorrenceJ. Somerville, D. D.Jeremiah 14:21
The Distracting Power of Great DistressS. Conway Jeremiah 14:17-22
Prayer a Fruit of ChastisementA.F. Muir Jeremiah 14:19, 22
People
Jeremiah
Places
Jerusalem, Zion
Topics
Abhor, Agreement, Annul, Break, Broken, Contemn, Covenant, Despise, Disgrace, Disgust, Dishonor, Dishonour, Glorious, Glory, Honour, Mind, Name's, Remember, Sake, Seat, Shame, Spurn, Throne
Dictionary of Bible Themes
Jeremiah 14:20-22

     6746   sanctification, means and results

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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