Jeremiah 11:8
Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep."
Yet they did not listen
This phrase underscores the persistent disobedience of the people of Judah. The Hebrew root for "listen" is "שָׁמַע" (shama), which implies not just hearing but obeying and acting upon what is heard. Historically, the Israelites had a covenant relationship with God, which required them to listen and adhere to His commandments. Their failure to do so reflects a recurring theme in the Old Testament, where the people often turned away from God despite His continuous guidance and warnings through the prophets.

or incline their ear
The phrase "incline their ear" suggests a deliberate act of paying attention and being receptive. The Hebrew word "הִטָּה" (natah) means to stretch out or extend, indicating an intentional effort to understand and follow God's instructions. This imagery of inclining the ear is used throughout Scripture to depict a posture of humility and willingness to be taught, which the people of Judah lacked.

but each one followed the stubbornness
Here, "stubbornness" is translated from the Hebrew word "שְׁרִרוּת" (sherirut), which conveys a sense of hardness or obstinacy. This reflects the human tendency to resist divine authority and pursue one's own desires. The historical context shows that despite numerous warnings, the people of Judah chose to follow their own ways, leading to their eventual downfall.

of his own evil heart
The "heart" in Hebrew, "לֵב" (lev), is often seen as the center of thought, emotion, and will. An "evil heart" indicates a deep-seated inclination towards sin and rebellion against God. This phrase highlights the internal nature of sin, suggesting that the root of disobedience lies within the individual's own desires and choices, rather than external circumstances.

So I brought upon them all the curses
The "curses" refer to the consequences outlined in the covenant, particularly those found in Deuteronomy 28. These were not arbitrary punishments but the result of the people's failure to uphold their covenantal obligations. The historical and scriptural context shows that God's justice is consistent; He is faithful to His word, both in blessing and in judgment.

of the covenant I had commanded them to follow
The "covenant" is central to the relationship between God and Israel. It was a binding agreement that required adherence to God's laws. The Hebrew word for covenant, "בְּרִית" (berit), signifies a solemn commitment. The people's failure to follow the covenant led to the fulfillment of the curses, demonstrating the seriousness of their rebellion and the righteousness of God's judgment.

but they did not keep them
This final phrase reiterates the disobedience of the people. The Hebrew word for "keep," "שָׁמַר" (shamar), means to guard, protect, or observe. It implies a careful and diligent adherence to God's commands. The repetition of their failure to keep the covenant emphasizes the gravity of their sin and serves as a warning to future generations about the importance of faithfulness to God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by his deep emotional connection to his people and his unwavering commitment to God's truth.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah about their disobedience and idolatry.

3. The Covenant
Refers to the Mosaic Covenant, which included laws and commandments given by God to the Israelites at Mount Sinai. The covenant was conditional, promising blessings for obedience and curses for disobedience.

4. The Curses
Consequences outlined in the covenant for disobedience, as detailed in passages like Deuteronomy 28. These included various forms of suffering and calamity as a result of turning away from God.

5. The Evil Heart
A reference to the sinful nature of humanity, which inclines people to follow their own desires rather than God's commands.
Teaching Points
The Importance of Listening to God
God desires a relationship with His people, which requires listening and responding to His Word. Ignoring God's voice leads to spiritual and often physical consequences.

The Nature of the Human Heart
The "evil heart" is a reminder of our sinful nature. Without God's intervention, we are prone to follow our own desires rather than His will.

The Seriousness of Covenant Faithfulness
God's covenants are not to be taken lightly. They come with promises and responsibilities. Understanding and adhering to these covenants is crucial for a faithful walk with God.

The Consequences of Disobedience
Disobedience to God brings about consequences, not because God is vindictive, but because He is just and His laws are designed for our good.

Hope for Transformation
While the human heart is naturally inclined to evil, God offers hope through transformation and renewal, as seen in the promise of a new heart and spirit.
Bible Study Questions
1. How does the concept of "listening" to God manifest in your daily life, and what practical steps can you take to improve your attentiveness to His Word?

2. Reflect on a time when you followed your own desires rather than God's commands. What were the consequences, and how did you see God's grace at work despite your disobedience?

3. In what ways can understanding the blessings and curses of the covenant help you in your spiritual journey today?

4. How does the promise of a new heart and spirit in Ezekiel 36:26 encourage you in your walk with God, especially when you struggle with sin?

5. How can you apply the lessons from Jeremiah 11:8 to help others understand the importance of covenant faithfulness and the consequences of disobedience?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences mentioned in Jeremiah 11:8.

Ezekiel 36:26
This verse speaks of God giving a new heart and spirit, contrasting the "evil heart" mentioned in Jeremiah 11:8, and pointing to the transformative power of God's grace.

Romans 1:21-25
Paul describes humanity's tendency to follow their own desires and the resulting consequences, echoing the themes of stubbornness and disobedience found in Jeremiah.
Sins of OmissionJeremiah 11:8
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Agreement, Attention, Bring, Commanded, Covenant, Curses, Didn't, Ear, Evil, Follow, Followed, Hearkened, Heart, Hearts, Imagination, Incline, Inclined, Instead, Obey, Obeyed, Orders, Pay, Pride, Stubbornness, Turn, Walk, Walked, Yet
Dictionary of Bible Themes
Jeremiah 11:8

     5827   curse
     5885   indifference
     6178   hardness of heart
     6185   imagination, desires
     6245   stubbornness

Jeremiah 11:1-8

     7223   exodus, significance

Jeremiah 11:7-8

     6194   impenitence, warnings
     9210   judgment, God's

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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