Isaiah 62:5
For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
For as a young man marries a young woman
This phrase draws a vivid parallel between the joy and commitment found in a marriage covenant and the relationship between God and His people. The Hebrew word for "marries" is "בָּעַל" (ba'al), which implies ownership and deep commitment. In ancient Israel, marriage was not just a personal union but a communal and covenantal act, symbolizing a new beginning and a promise of faithfulness. This imagery underscores the depth of God's commitment to His people, akin to the devoted love of a young man for his bride.

so your sons will marry you
Here, the phrase suggests a restoration and renewal of the land and people of Israel. The "sons" symbolize the future generations who will embrace and commit to the land, much like a marriage. The Hebrew context implies a return to prosperity and a deep, abiding connection to the land that God has promised. This reflects the hope and assurance that God will restore His people to their rightful place, and they will flourish in the land as a bride flourishes in her marriage.

and as a bridegroom rejoices over his bride
The joy of a bridegroom is profound and exuberant, capturing the essence of love and celebration. The Hebrew word for "rejoices" is "שׂוּשׂ" (sus), which conveys a sense of exultation and delight. This imagery is powerful, illustrating God's overwhelming joy and pleasure in His people. It is a reminder of the intimate and personal relationship God desires with His followers, filled with love, joy, and celebration.

so your God will rejoice over you
This phrase encapsulates the heart of the message: God's delight in His people. The use of "your God" emphasizes the personal and covenantal relationship between God and Israel. The rejoicing of God over His people is not just a future promise but a present reality for those who are faithful. It reflects the ultimate fulfillment of God's promises and the joy that comes from a restored relationship with Him. This assurance of divine joy and approval is meant to inspire hope and faithfulness among believers, reminding them of their cherished place in God's heart.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline, calling the people back to faithfulness to God.

2. Zion/Jerusalem
Often used interchangeably, Zion refers to the city of Jerusalem, the spiritual and political center of Israel. In Isaiah 62, Zion is depicted as a bride, symbolizing the intimate and covenantal relationship between God and His people.

3. The Bridegroom
In Isaiah 62:5, the bridegroom represents God, who rejoices over His people as a groom rejoices over his bride. This imagery highlights the deep love and commitment God has for His covenant people.

4. The Bride
Symbolizing the people of God, the bride in this passage represents the community of believers who are cherished and loved by God.

5. Marriage
The event of marriage is used metaphorically to describe the covenant relationship between God and His people, emphasizing themes of love, joy, and commitment.
Teaching Points
God's Joy Over His People
Just as a bridegroom rejoices over his bride, God takes immense joy in His people. This should encourage believers to find their identity and worth in being loved by God.

Covenantal Relationship
The marriage metaphor underscores the covenantal nature of our relationship with God. Believers are called to faithfulness and commitment, reflecting the steadfast love God shows us.

Transformation and Renewal
The imagery of marriage signifies transformation. As believers, we are continually being renewed and prepared for our ultimate union with Christ.

Intimacy with God
The passage invites believers to pursue a deeper, more intimate relationship with God, akin to the closeness shared between a bride and groom.

Hope and Future Glory
Isaiah 62:5 points to a future hope where God's people will fully experience His joy and love. This hope should inspire perseverance and faithfulness in the present.
Bible Study Questions
1. How does the imagery of marriage in Isaiah 62:5 deepen your understanding of God's relationship with His people?

2. In what ways can you cultivate a deeper sense of joy in your relationship with God, knowing that He rejoices over you?

3. How does the concept of covenantal love challenge you to live out your faith in daily life?

4. What parallels can you draw between the marriage imagery in Isaiah 62:5 and the relationship between Christ and the Church as described in Ephesians 5?

5. How does the promise of future glory and union with God in Isaiah 62:5 encourage you in your current spiritual journey?
Connections to Other Scriptures
Ephesians 5:25-32
This passage draws a parallel between the relationship of Christ and the Church to that of a husband and wife, echoing the marriage imagery found in Isaiah 62:5.

Revelation 19:7-9
The marriage supper of the Lamb is a future event where the Church, as the bride of Christ, is united with Him, reflecting the joyous union described in Isaiah 62:5.

Hosea 2:19-20
God’s promise to betroth Israel to Himself forever, in righteousness and justice, mirrors the covenantal love depicted in Isaiah 62:5.
Fervid Devotion to a CauseH. P. Liddon, D. D.Isaiah 62:5
Practical Devotion to the Church of ChristH. P. Liddon, D. D.Isaiah 62:5
From Night to NoonW. Clarkson Isaiah 62:1-7
Promises of Future GloryE. Johnson Isaiah 62:1-9
Zion a Crown of Glory God's HandF. Delitzsch, D. D.Isaiah 62:3-5
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Bride, Bridegroom, Builders, Espouse, Espouseth, Glad, Husband, Joy, Maiden, Maker, Married, Marries, Marrieth, Marry, Rejoice, Rejoices, Rejoiceth, Sons, Takes, Virgin, Wife
Dictionary of Bible Themes
Isaiah 62:5

     5659   bride
     5660   bridegroom
     5710   marriage, customs
     5740   virgin
     5742   wedding
     5744   wife
     5746   youth
     5895   intimacy
     7021   church, OT anticipations
     8136   knowing God, effects
     8299   love, in relationships

Isaiah 62:4-5

     1070   God, joy of
     5676   divorce, in OT

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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