Isaiah 62:6
On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves,
On your walls, O Jerusalem
The phrase "On your walls" refers to the protective barriers surrounding ancient cities, symbolizing security and vigilance. In the Hebrew context, "walls" (חומות, chomot) are not just physical structures but represent the spiritual and communal boundaries that define and protect the people of God. "O Jerusalem" signifies the city as the heart of Israel, a place of divine promise and presence. Historically, Jerusalem was the center of Jewish worship and the location of the Temple, making it a focal point for God's covenant with His people.

I have posted watchmen
The "watchmen" (שֹׁמְרִים, shomrim) are those appointed to keep vigil, both physically and spiritually. In ancient times, watchmen were crucial for the safety of a city, alerting inhabitants to any approaching danger. Spiritually, these watchmen symbolize prophets, priests, and intercessors who are vigilant in prayer and proclamation of God's word. They are tasked with maintaining spiritual alertness and readiness, ensuring that the people remain faithful to God's covenant.

they will never be silent day or night
This phrase emphasizes the continuous and unceasing nature of the watchmen's duty. "Never be silent" (לֹא יֶחֱשׁוּ, lo yecheshu) indicates a perpetual state of alertness and proclamation. The mention of "day or night" underscores the idea of constant vigilance, reflecting the urgency and importance of their role. In a spiritual sense, this can be seen as a call for persistent prayer and intercession, a reminder that the work of God's people is ongoing and unending.

You who call on the LORD
This phrase identifies those who are actively engaged in seeking God, often through prayer and worship. "Call on the LORD" (מַזְכִּירֵי יְהוָה, mazkirei Yahweh) implies a deep, personal relationship with God, characterized by trust and reliance on His promises. It is an invitation to all believers to participate in the divine mission, to be active in their faith, and to seek God's intervention and guidance continually.

give yourselves no rest
The command to "give yourselves no rest" (אַל-תִּדֹּמִי, al-tiddomi) is a call to relentless dedication and perseverance in spiritual duties. It suggests an urgency and commitment to the task of intercession and spiritual vigilance. In the broader biblical narrative, this reflects the idea that believers are to be steadfast in their faith, continually working towards the fulfillment of God's promises and the establishment of His kingdom on earth. This phrase serves as an encouragement to remain diligent and unwavering in the pursuit of God's purposes.

Persons / Places / Events
1. Jerusalem
The city of great significance in biblical history, representing the heart of God's people and His covenant with them. It is often seen as a symbol of God's presence and His promises.

2. Watchmen
Individuals appointed to keep vigil over the city, ensuring its safety and alerting the people to any approaching danger. In a spiritual sense, they represent those who are vigilant in prayer and intercession.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His promises.
Teaching Points
The Role of Spiritual Watchmen
Just as physical watchmen guard a city, spiritual watchmen are called to guard the community of believers through prayer and intercession. This role is vital for the spiritual health and protection of the church.

The Importance of Persistent Prayer
The call to "give yourselves no rest" emphasizes the need for persistent and unwavering prayer. Believers are encouraged to remain steadfast in their communication with God, trusting in His timing and faithfulness.

Intercession as a Community Responsibility
While individuals are called to be watchmen, this is also a communal responsibility. The church as a whole is tasked with the duty of intercession, supporting one another in prayer and standing together in faith.

God's Faithfulness to His Promises
The presence of watchmen on the walls of Jerusalem is a reminder of God's unwavering commitment to His people. Believers can find assurance in God's promises and His constant watch over their lives.
Bible Study Questions
1. How does the role of a watchman in ancient Jerusalem compare to the role of a spiritual watchman today?

2. In what ways can you incorporate the practice of "never being silent" in your personal prayer life?

3. How does the concept of persistent prayer in Isaiah 62:6 relate to the New Testament teaching on prayer in 1 Thessalonians 5:17?

4. What are some practical steps you can take to become more vigilant in your spiritual life and the life of your community?

5. How does understanding God's role as the ultimate watchman (as seen in Psalm 121:4) impact your trust in His protection and guidance?
Connections to Other Scriptures
Ezekiel 3:17
This verse speaks of God appointing Ezekiel as a watchman for the house of Israel, highlighting the role of spiritual vigilance and responsibility.

Psalm 121:4
This psalm assures us that God, the ultimate watchman, never slumbers nor sleeps, providing a divine model for the watchmen's ceaseless vigilance.

1 Thessalonians 5:17
This New Testament exhortation to "pray without ceasing" aligns with the call for the watchmen to be continually active in their intercession.
A Call to Prayer and TestimonyCharles Haddon Spurgeon Isaiah 62:6
From Night to NoonW. Clarkson Isaiah 62:1-7
Promises of Future GloryE. Johnson Isaiah 62:1-9
No Rest for God or His PeopleW. J. Mayers.Isaiah 62:6-7
Spiritual PatriotismJ. T. Briscoe.Isaiah 62:6-7
The Lord's RembrancersR. W. Moss.Isaiah 62:6-7
The Saints' Importunity for Zion's ProsperityJ. Hill.Isaiah 62:6-7
The Watchman's CallT. Davies, M. A.Isaiah 62:6-7
The Work of the Praying Men Amongst UsR. Tuck Isaiah 62:6, 7
Three Kinds of MinistersJ. Stalker, D. D.Isaiah 62:6-7
WatchersProf. S. R. Driver, D. D.Isaiah 62:6-7
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Appointed, Continually, Hold, Jerusalem, Lord's, Mention, O, Peace, Quiet, Recorders, Remembrance, Remembrancers, Remind, Rest, Silence, Silent, Walls, Watchmen, Yourselves
Dictionary of Bible Themes
Isaiah 62:6

     5537   sleeplessness
     5611   watchman

Isaiah 62:6-7

     1680   types
     5833   diligence
     5950   silence
     7241   Jerusalem, significance
     8239   earnestness
     8492   watchfulness, leaders

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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