Isaiah 60:16
You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.
You will drink the milk of nations
This phrase signifies the abundance and prosperity that will come to God's people. The imagery of "milk" suggests nourishment and sustenance, indicating that the nations will provide for Israel's needs. In the Hebrew context, milk is often associated with richness and fertility, as seen in the description of the Promised Land as "a land flowing with milk and honey" (Exodus 3:8). This promise reflects God's provision and the reversal of fortunes for Israel, who will no longer be oppressed but will receive the wealth and resources of other nations.

and nurse at the breasts of kings
This metaphor extends the previous imagery, emphasizing the idea of receiving sustenance and care from the most powerful and influential figures. In ancient times, kings were seen as the ultimate providers and protectors of their people. The phrase suggests that even the most powerful rulers will serve and support God's people. Historically, this can be seen in the way God used foreign kings, like Cyrus of Persia, to aid Israel (Isaiah 45:1). It underscores the theme of divine sovereignty, where God orchestrates events and uses even the mightiest of rulers to fulfill His purposes.

You will know that I, the LORD, am your Savior
This declaration is a reaffirmation of God's identity and His relationship with His people. The Hebrew word for "know" (yada) implies an intimate, experiential knowledge. It is not merely intellectual but involves a deep, personal understanding. The use of "Savior" highlights God's role as the deliverer and redeemer of Israel. Throughout the Old Testament, God repeatedly saves His people from their enemies, demonstrating His faithfulness and power. This assurance is meant to inspire trust and confidence in God's ability to rescue and restore.

and your Redeemer
The term "Redeemer" (go'el in Hebrew) carries the connotation of a kinsman-redeemer, a close relative who restores the rights of another and avenges wrongs. This concept is vividly illustrated in the account of Boaz and Ruth (Ruth 4). By calling Himself Israel's Redeemer, God emphasizes His commitment to restoring His people and vindicating them. It is a promise of both physical and spiritual redemption, pointing ultimately to the work of Christ, who redeems humanity from sin.

the Mighty One of Jacob
This title underscores God's strength and His special relationship with the patriarch Jacob, and by extension, the nation of Israel. The "Mighty One" (Hebrew: 'Avir) conveys the idea of power and might. It is a reminder of God's past acts of deliverance and His ongoing protection. Jacob's life was marked by struggles and divine encounters, and God proved Himself mighty on Jacob's behalf. This title reassures the Israelites of God's unchanging nature and His ability to fulfill His promises, encouraging them to rely on His strength in times of need.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is portrayed as the Savior and Redeemer.

2. Nations
Refers to the Gentile nations, indicating a future time when they will support and enrich Israel.

3. Kings
Symbolizes the leaders of these nations, who will also contribute to Israel's prosperity.

4. Jacob
Represents the nation of Israel, as Jacob was the patriarch whose name was changed to Israel.

5. Isaiah
The prophet who delivered this message, speaking to the future glory and restoration of Israel.
Teaching Points
God as Provider
God promises to provide for His people through unexpected sources, such as nations and kings. This teaches us to trust in God's provision, even when it seems unlikely.

Recognition of God's Sovereignty
The passage emphasizes knowing God as Savior and Redeemer. Believers are called to recognize and proclaim God's sovereignty in their lives.

Unity and Inclusion
The inclusion of nations and kings signifies a future unity under God's reign. Christians are encouraged to embrace unity and work towards reconciliation among diverse groups.

Hope in Restoration
The prophecy offers hope for restoration and future glory. Believers can find encouragement in God's promises of restoration in their personal lives and communities.

Witness to the Nations
As Israel is to be a light to the nations, Christians are called to be witnesses of God's love and salvation to the world.
Bible Study Questions
1. How does the imagery of "drinking the milk of nations" and "nursing at the breasts of kings" illustrate God's provision for His people?

2. In what ways can we recognize and proclaim God as our Savior and Redeemer in our daily lives?

3. How does the inclusion of nations and kings in God's plan challenge us to think about unity and diversity within the body of Christ?

4. What are some areas in your life or community where you are seeking God's restoration, and how can this passage encourage you?

5. How can we, as modern-day believers, serve as a light to the nations and witness to God's salvation?
Connections to Other Scriptures
Isaiah 49:23
This verse also speaks of kings and queens serving Israel, reinforcing the theme of nations honoring God's people.

Revelation 21:24-26
Describes the New Jerusalem, where the nations bring their glory and honor, echoing the imagery of nations contributing to Israel's prosperity.

Psalm 72:10-11
Foretells kings bringing gifts and serving the Messiah, aligning with the idea of nations and their leaders honoring God's chosen people.
Religion Advanced by Wealth and PowerJ. A. Alexander.Isaiah 60:16
Sucking the Milk of the NationsIsaiah 60:16
The Church Served by Nations and KingsF. Delitzsch, D. D.Isaiah 60:16
The Mighty One of JacobR. Tuck Isaiah 60:16
The Perpetual Excellencies of the Gospel ChurchIsaiah 60:16
The Church TriumphantW. Clarkson Isaiah 60:1-22
The Favour of Jehovah to His PeopleE. Johnson Isaiah 60:15-22
People
Ephah, Isaiah, Jacob, Kedar, Nebaioth, Tarshish
Places
City of the Lord, Ephah, Kedar, Lebanon, Midian, Nebaioth, Sheba, Tarshish, Zion
Topics
Breast, Breasts, Cause, Flowing, Gentiles, Hast, Jacob, Kings, Mighty, Milk, Nations, Nurse, Nursed, Redeemer, Royal, Savior, Saviour, Strong, Suck, Sucked, Suckest, Takes, Yea
Dictionary of Bible Themes
Isaiah 60:16

     1105   God, power of
     1205   God, titles of
     1315   God, as redeemer
     1513   Trinity, mission of
     4480   milk
     5140   breasts
     8105   assurance, basis of
     8135   knowing God, nature of

Isaiah 60:9-20

     4212   astronomy

Isaiah 60:15-22

     1235   God, the LORD

Library
October 16. "Whereas Thou Hast Been Forsaken and Hated, I Will Make Thee a Joy" (Isa. Lx. 15).
"Whereas thou hast been forsaken and hated, I will make thee a joy" (Isa. lx. 15). God loves to take the most lost of men, and make them the most magnificent memorials of His redeeming love and power. He loves to take the victims of Satan's hate, and the lives that have been the most fearful examples of his power to destroy, and to use them to illustrate and illuminate the possibilities of Divine mercy and the new creations of the Holy Spirit. He loves to take the things in our own lives that have
Rev. A. B. Simpson—Days of Heaven Upon Earth

Walls and Gates
'Thou shalt call thy walls Salvation, and thy gates Praise'--ISAIAH lx. 18. The prophet reaches the height of eloquence in his magnificent picture of the restored Jerusalem, 'the city of the Lord, the Zion of the Holy One of Israel.' To him the city stands for the embodiment of the nation, and his vision of the future is moulded by his knowledge of the past. Israel and Jerusalem were to him the embodiments of the divine idea of God's dwelling with men, and of a society founded on the presence of
Alexander Maclaren—Expositions of Holy Scripture

The Sunlit Church
'Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2. For, behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee. 3. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'--ISAIAH lx. 1-3. The personation of Israel as a woman runs through the whole of this second portion of Isaiah's prophecy. We see her thrown on the earth a mourning mother,
Alexander Maclaren—Expositions of Holy Scripture

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Marvellous Increase of the Church
The church, when she uttered these words, appears to have been the subject of three kinds of feeling. First, wonder: secondly, pleasure: thirdly, anxiety. These three feelings you have felt; you are not strangers to them; and you will understand, while I speak to you as the children of God, how it is that we can feel at the same time, wonder, pleasure, and yet anxiety. I. First, the church of old, and our church now, appears to have been the subject of WONDER when she saw so many come to know the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

22D DAY. An End of Weeping.
"He is Faithful that Promised." "The days of thy mourning shall be ended."--ISAIAH lx. 20. An End of Weeping. Christ's people are a weeping band, though there be much in this lovely world to make them joyous and happy. Yet when they think of sin--their own sin, and the unblushing sins of a world in which their God is dishonoured--need we wonder at their tears?--that they should be called "Mourners," and their pilgrimage-home a "Valley of Tears?" Bereavement, and sickness, and poverty, and death,
John Ross Macduff—The Faithful Promiser

Second Sermon for Epiphany
Showeth on what wise a man shall arise from himself and from all creatures, to the end that God may find the ground of his soul prepared, and may begin and perfect his work therein. Isaiah lx. 1.--"Arise, O Jerusalem, and be enlightened." [45] IN all this world God covets and requires but one thing only, and that He desires so exceeding greatly that He gives His whole might and energy thereto. This one thing is, that He may find that good ground which He has laid in the noble mind of man made fit
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Rev. Mr. Nichols's Address.
The Rev. W. F. Nichols, Rector of Christ Church, Hartford, and chaplain to Bishop Williams in his recent visit abroad, spoke of the first day of the commemoration at Aberdeen: He said it would be useless to deny that there was an individual pleasure in having this welcome to round out the happiness of getting back to one's home and one's work, as there was an individual pleasure at the honor the diocese had put upon those whom it had sent with the bishop to Aberdeen, and an individual appreciation
Various—The Sermons And Addresses At The Seabury Centenary

The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in
George Smith—The Life of William Carey

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

No More
Gerhard Ter Steegen Is. lx. 20 O past and gone! How great is God! how small am I! A mote in the illimitable sky, Amidst the glory deep, and wide, and high Of Heaven's unclouded sun. There to forget myself for evermore; Lost, swallowed up in Love's immensity, The sea that knows no sounding and no shore, God only there, not I. More near than I unto myself can be, Art Thou to me; So have I lost myself in finding Thee, Have lost myself for ever, O my Sun! The boundless Heaven of Thine eternal love
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Athanasius under Julian and his Successors; Fourth and Fifth Exiles. Feb. 21, 362, to Feb. 1, 366
(a) The Council of Alexandria in 362. The eight months of undisturbed residence enjoyed by Athanasius under Julian were well employed. One of his first acts was to convoke a Synod at Alexandria to deal with the questions which stood in the way of the peace of the Church. The Synod was one of saints and confessors,' including as it did many of the Egyptian bishops who had suffered under George (p. 483, note 3, again we miss the name of the trusted Serapion), Asterius of Petra and Eusebius of Vercellae,
Athanasius—Select Works and Letters or Athanasius

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

The Restoration of Israel is Only Made Possible by the Second Advent of Christ.
Under this head we shall seek to prove briefly three things--that Israel as a nation will be restored, that Israel's restoration occurs at the Return of Christ, that Israel's restoration will result in great blessing to the whole world. That Israel as a nation will be actually and literally restored is declared again and again in the Word of God. We quote now but two prophecies from among scores of similar ones:--"Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch,
Arthur W. Pink—The Redeemer's Return

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

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