Isaiah 52:11
Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
Depart, depart, go out from there!
This phrase is a call to action, urging the Israelites to leave Babylon and return to Jerusalem. The repetition of "depart" emphasizes urgency and importance. In Hebrew, the word for "depart" is "סוּר" (sur), which means to turn aside or remove oneself. This is not just a physical departure but a spiritual and moral one, urging the people to leave behind the idolatry and corruption of Babylon. Historically, this reflects the period of the Babylonian Exile, when the Israelites were captive in a foreign land. The call to "go out" signifies liberation and a return to holiness, aligning with God's promise of redemption.

Touch no unclean thing!
This command underscores the importance of purity and holiness. The Hebrew word for "unclean" is "טָמֵא" (tame), which refers to ritual impurity. In the context of the Old Testament, touching something unclean would make a person ceremonially unfit to participate in worship. This phrase is a reminder to the Israelites to maintain their distinct identity as God's chosen people, set apart from the pagan practices of Babylon. It echoes the Levitical laws that emphasized cleanliness and purity as prerequisites for worship and communion with God.

Come out from it and be pure
The call to "come out" is a continuation of the exhortation to leave Babylon, but it also carries a deeper spiritual meaning. The Hebrew root "יָצָא" (yatsa) means to go forth or emerge, suggesting a transformation or new beginning. "Be pure" is a call to sanctification, derived from the Hebrew word "בָּרָא" (bara), meaning to be clean or pure. This is an invitation to the Israelites to renew their covenant with God, to cleanse themselves from the defilement of exile, and to prepare for a restored relationship with Him.

you who carry the vessels of the LORD
This phrase refers to the priests and Levites who were responsible for the sacred vessels used in temple worship. The Hebrew word for "vessels" is "כְּלִי" (kli), which can mean tools, instruments, or utensils. These vessels were holy, set apart for the service of God, and those who carried them had to be ceremonially clean. This highlights the responsibility and privilege of serving in God's presence. Historically, this reflects the return of the temple articles that Nebuchadnezzar had taken to Babylon, symbolizing the restoration of true worship in Jerusalem. Spiritually, it serves as a reminder that those who serve God must do so with purity and reverence.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah and spoke of both judgment and redemption.

2. Babylon
Although not mentioned directly in this verse, the context of Isaiah 52 is the deliverance of the Israelites from Babylonian captivity. Babylon symbolizes a place of exile and impurity.

3. The Israelites
The people of God who were in exile in Babylon. They are being called to return to Jerusalem and to purify themselves.

4. The Vessels of the LORD
Sacred items used in the worship and service of God, likely referring to the items taken from the temple in Jerusalem to Babylon.

5. The LORD
The covenant name of God, Yahweh, who is calling His people to holiness and separation from impurity.
Teaching Points
Call to Holiness
As believers, we are called to live lives that are set apart for God, avoiding anything that defiles or corrupts our spiritual walk.

Separation from Worldliness
Just as the Israelites were called to leave Babylon, Christians are called to separate themselves from worldly influences that lead to sin.

Purification and Preparation
Carrying the vessels of the LORD symbolizes a responsibility to maintain purity. Believers are to purify themselves, preparing to serve God faithfully.

Obedience to God's Call
The command to "depart" is an imperative, highlighting the importance of immediate and complete obedience to God's instructions.

Identity as God's People
Understanding our identity as carriers of God's presence and representatives of His holiness in the world.
Bible Study Questions
1. What does it mean to "touch no unclean thing" in the context of your daily life, and how can you apply this principle practically?

2. How does the call to "depart" from Babylon relate to the New Testament teachings on separation from the world?

3. In what ways can you purify yourself to be a vessel for God's service today?

4. How does understanding your identity as one who carries the "vessels of the LORD" impact your actions and decisions?

5. Reflect on a time when you had to make a difficult decision to separate from something or someone that was not honoring to God. What did you learn from that experience?
Connections to Other Scriptures
2 Corinthians 6:17
Paul echoes Isaiah's call to separation from impurity, urging believers to come out from among unbelievers and be separate, emphasizing holiness.

Revelation 18:4
This verse calls God's people to come out of Babylon, symbolizing the world's corrupt systems, to avoid sharing in her sins and plagues.

Leviticus 11:44
God commands His people to be holy as He is holy, which aligns with the call to purity in Isaiah 52:11.
Clean CarriersAlexander MaclarenIsaiah 52:11
Cleanness a Condition of ServiceR. Tuck Isaiah 52:11
The Redemption of JerusalemE. Johnson Isaiah 52:1-12
Expectation and AccomplishmentF. B. Meyer, B. A.Isaiah 52:8-12
Eye to EyeA. B. Davidson, D. D.Isaiah 52:8-12
Eye to EyeR. Macculloch.Isaiah 52:8-12
The Return from ExileF. B. Meyer, B.A.Isaiah 52:8-12
A Peremptory, Yet Encouraging CallJ. J. Goadby.Isaiah 52:11-12
All the Life for GodE. E. Marsh.Isaiah 52:11-12
Christian PilgrimageW. Clarkson Isaiah 52:11, 12
Marching OrdersA Maclaren, D.D.Isaiah 52:11-12
Spiritual ProgressJ. J. Goadby.Isaiah 52:11-12
The March Through, the Desert-World to the City of GodF. B. Meyer, B.A.Isaiah 52:11-12
People
Isaiah
Places
Egypt, Jerusalem, Zion
Topics
Aside, Bear, Bearing, Carry, Clean, Cleanse, Depart, Midst, Nothing, Pure, Purify, Thence, Touch, Touching, Turn, Unclean, Vessels, Weapons, Yourselves
Dictionary of Bible Themes
Isaiah 52:11

     5194   touch
     5395   lordship, human and divine
     5692   friends, bad
     6213   participation, in sin
     6603   acceptance, divine
     8211   commitment, to world
     8269   holiness, separation from worldly
     8325   purity, nature of
     8341   separation
     8737   evil, responses to

Isaiah 52:9-12

     6722   redemption, OT

Library
Clean Carriers
'Be ye clean, that bear the vessels of the Lord.'--ISAIAH lii. 11. The context points to a great deliverance. It is a good example of the prophetical habit of casting prophecies of the future into the mould of the past. The features of the Exodus are repeated, but some of them are set aside. This deliverance, whatever it be, is to be after the pattern of that old story, but with very significant differences. Then, the departing Israelites had spoiled the Egyptians and come out, laden with silver
Alexander Maclaren—Expositions of Holy Scripture

The Great Revival
Now, leaving the figure, which is a very great one, I would remind you that its meaning is fully carried out, whenever God is pleased to send a great revival of religion. My heart is glad within me this day, for I am the bearer of good tidings. My soul has been made exceedingly full of happiness, by the tidings of a great revival of religion throughout the United States. Some hundred years, or more, ago, it pleased the Lord to send one of the most marvellous religious awakenings that was ever known;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Vanguard and Rereward of the Church
I shall first consider this as it respects the church of God; and then, in the second place, I shall endeavour to consider it as it respects us, as individual believers. May God comfort our hearts while considering this precious truth! I. First, consider THE WHOLE CHURCH OF GOD AS AN ARMY. Remember that part of the host have crossed the flood; a large part of the army are standing this day upon the hills of glory; having overcome and triumphed. As for the rear, it stretches far into the future; some
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"Take My Yoke Upon You," &C.
Matt. xi. 29.--"Take my yoke upon you," &c. Christianity consists in a blessed exchange of yokes between Christ and a pious soul. He takes our uneasy yoke, and gives his easy yoke. The soul puts upon him that unsupportable yoke of transgressions, and takes from him the portable yoke of his commandments. Our burden was heavy, too heavy for angels, and much more for men. It would crush under it all the strength of the creatures, for who could endure the wrath of the Almighty? Or, "what could a man
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus, the Great Object of Astonishment.
A COMMUNION ADDRESS AT MENTONE. "Behold, My Servant shall deal prudently, He shall be exalted and extolled, and be very high. As many were astonied at Thee; His visage was so marred more than any man, and His form more than the sons of men; so shall He sprinkle many nations; the kings shall shut their mouths at Him: for that which had not been told them shall they see; and that which they had not heard shall they consider."--Isaiah lii. 13-15. JESUS, THE GREAT OBJECT ASTONISHMENT. OUR Lord Jesus
Charles Hadden Spurgeon—Till He Come

If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
If then the prophets prophesied that the Son of God was to appear upon the earth, and prophesied also where on the earth and how and in what manner He should make known His appearance, and all these prophecies the Lord took upon Himself; our faith in Him was well-founded, and the tradition of the preaching (is) true: that is to say, the testimony of the apostles, who being sent forth by the Lord preached in all the world the Son of God, who came to suffer, and endured to the destruction of death
Irenæus—The Demonstration of the Apostolic Preaching

Elucidations.
I. (Princes and kings, [154]p. 13.) How memorable the histories, moreover, of Nebuchadnezzar [1609] and his decrees; of Darius [1610] and his also; but especially of Cyrus and his great monumental edict! [1611] The beautiful narratives of the Queen of Sheba and of the Persian consort of Queen Esther (probably Xerxes) are also manifestations of the ways of Providence in giving light to the heathen world through that "nation of priests" in Israel. But Lactantius, who uses the Sibyls so freely, should
Lactantius—The divine institutes

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

Remaining Books of the Old Testament.
1. The divine authority of the Pentateuch having been established, it is not necessary to dwell at length on the historical books which follow. The events which they record are a natural and necessary sequel to the establishment of the theocracy, as given in the five books of Moses. The Pentateuch is occupied mainly with the founding of the theocracy; the following historical books describe the settlement of the Israelitish nation under this theocracy in the promised land, and its practical operation
E. P. Barrows—Companion to the Bible

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

How Christ is to be Made Use Of, as the Way, for Sanctification in General.
Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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