New American Standard Bible
Depart, depart, go out from there, Touch nothing unclean; Go out of the midst of her, purify yourselves, You who carry the vessels of the LORD.
King James Bible
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Darby Bible Translation
Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear the vessels of Jehovah.
World English Bible
Depart, depart, go out from there, touch no unclean thing! Go out of the midst of her! Cleanse yourselves, you who bear the vessels of Yahweh.
Young's Literal Translation
Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.
Isaiah 52:11 Parallel
CommentaryBarnes' Notes on the Bible
Depart ye, depart ye - This is a direct address to the exiles in their captivity. The same command occurs in Isaiah 48:20 (see the notes on that place). It is repeated here for the sake of emphasis; and the urgency of the command implies that there was some delay likely to be apprehended on the part of the exiles themselves. The fact seems to have been, that though the captivity was at first attended with every circumstance suited to give pain, and though they were subjected to many privations and sorrows in Babylon (see Psalm 137:1-9), yet that many of them became strongly attached to a residence there, and were strongly indisposed to return. They were there seventy years. Most of those who were made captive would have died before the close of the exile. Their children, who constituted the generation to whom the command to return would be addressed, would have known the land of their fathers only by report.
It was a distant land; and was to be reached only by a long and perilous journey across a pathless desert. They had been born in Babylon. It was their home; and there were the graves of their parents arid kindred. Some had been advanced to posts of office and honor: many, it is probable, had lands, and friends, and property in Babylon. The consequence would, therefore, be, that there would be strong reluctance on their part to leave the country of their exile, and to encounter the perils and trials incident to a return to their own land. It is not improbable, also, that many of them may have formed improper connections and attachments in that distant land, and that they would be unwilling to relinquish them, and return to the land of their fathers. It was necessary, therefore, that the most urgent commands should be addressed to them, and the strongest motives presented to them, to induce them to return to the country of their fathers. And after all, it is evident that but comparatively a small portion of the exile Jews ever were prevailed on to leave Babylon, and to adventure upon the perilous journey of a return to Zion.
Touch no unclean thing - Separate yourselves wholly from an idolatrous nation, and preserve yourselves pure. The apostle Paul 2 Corinthians 6:17-18 has applied this to Christians, and uses it as expressing the obligation to come out from the world, and to be separate from all its influences. Babylon is regarded by the apostle as not an unapt emblem of the world, and the command to come out from her as not an improper expression of the obligation to the friends of the Redeemer to be separate from all that is evil. John Rev 18:4 has applied this passage also to denote the duty of true Christians to separate themselves from the mystical Babylon - the papal community - and not to be partaker of her sins. The passage is applied in both these instances, because Babylon, in Scripture language, is regarded as emblematic of whatever is oppressive, proud, arrogant, persecuting, impure, and abominable.
That bear the vessels of the Lord - That bear again to your own land the sacred vessels of the sanctuary. It is to be remembered that when the Jews were taken to Babylon, Nebuchadnezzar carried there all the sacred utensils of the temple, and that they were used in their festivals as common vessels in Babylon 2 Chronicles 36:18; Daniel 5:2-5. These vessels Cyrus commanded to be again restored, when the exiles returned to their own land Ezra 1:7-11. They whose office it was to carry them, were the priests and Levites Numbers 1:50; Numbers 4:15; and the command here pertains particularly to them. They were required to be holy; to feel the importance of their office, and to be separate from all that is evil. The passage has no original reference to ministers of the gospel, but the principle is implied that they who are appointed to serve God as his ministers in any way should be pure and holy.
LibraryThe Vanguard and Rereward of the Church
I shall first consider this as it respects the church of God; and then, in the second place, I shall endeavour to consider it as it respects us, as individual believers. May God comfort our hearts while considering this precious truth! I. First, consider THE WHOLE CHURCH OF GOD AS AN ARMY. Remember that part of the host have crossed the flood; a large part of the army are standing this day upon the hills of glory; having overcome and triumphed. As for the rear, it stretches far into the future; some …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859
If Then the Prophets Prophesied that the Son of God was to Appear Upon The...
The Gospel Message, Good Tidings
First Ministry in Judæa --John's Second Testimony.
2 Corinthians 6:17
"Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE," says the Lord. "AND DO NOT TOUCH WHAT IS UNCLEAN; And I will welcome you.
I heard another voice from heaven, saying, "Come out of her, my people, so that you will not participate in her sins and receive of her plagues;
"Aaron and his sons shall wash their hands and their feet from it;
"Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.
"Take the Levites from among the sons of Israel and cleanse them.
and he spoke to the congregation, saying, "Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin."
'The one who touches the corpse of any person shall be unclean for seven days.
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