Isaiah 49:12
Behold, they will come from far away, from the north and from the west, and from the land of Aswan."
Behold
The word "Behold" is a call to attention, urging the reader or listener to focus on the significant message that follows. In Hebrew, the word is "הִנֵּה" (hinneh), often used in the Bible to introduce a divine revelation or an important prophecy. It serves as a reminder that what is being presented is of utmost importance and requires careful consideration. In the context of Isaiah, it emphasizes the miraculous gathering of God's people from distant lands, a testament to His sovereign power and faithfulness.

they will come
This phrase indicates a future action, a prophetic promise of return and restoration. The Hebrew verb "יָבוֹאוּ" (yavo'u) suggests movement and arrival, signifying the fulfillment of God's promise to bring His people back to their homeland. This return is not just physical but also spiritual, symbolizing a renewed relationship with God. It reflects the hope and assurance that God will gather His people, no matter how scattered they are.

from far away
The phrase "from far away" underscores the vast distances from which God's people will be gathered. It highlights the inclusivity and reach of God's redemptive plan. Historically, the Israelites were dispersed across various regions due to exile and conquest. This phrase reassures them that no distance is too great for God's arm to reach, emphasizing His omnipresence and omnipotence.

from the north
The "north" often represents regions like Assyria and Babylon, where many Israelites were taken into captivity. In biblical symbolism, the north can also signify danger or judgment, as many invasions came from this direction. However, in this context, it is a place from which God will redeem His people, transforming a symbol of oppression into one of hope and deliverance.

and from the west
The "west" refers to areas beyond the Mediterranean Sea, possibly indicating the lands of the Gentiles. This inclusion suggests the expansion of God's covenant to encompass not only the Israelites but also the Gentiles, foreshadowing the universal reach of the Gospel. It reflects the prophetic vision of a time when all nations will acknowledge the God of Israel.

and from the land of Aswan
"Aswan" is often translated from the Hebrew "סִינִים" (Sinim), which some scholars associate with regions in southern Egypt or even as far as China. This reference to a distant and possibly unknown land emphasizes the global scope of God's salvation. It serves as a powerful reminder that God's promise of restoration is not limited by geography or ethnicity, but extends to all corners of the earth.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during a time of great turmoil and change for the nation of Israel, delivering messages of both judgment and hope.

2. The Exiles
The people referred to in this verse are the Israelites who were scattered and exiled due to various conquests and captivities. This prophecy speaks of their return.

3. The North and the West
These directions symbolize the distant lands from which the exiles will return. The north could refer to regions like Assyria and Babylon, while the west might indicate areas across the Mediterranean.

4. The Land of Aswan
Aswan is a region in Egypt, representing the southernmost part of the known world at the time. This indicates the far-reaching extent of God's promise to gather His people.

5. The Gathering
This event is a prophetic vision of the return of God's people from all corners of the earth, symbolizing restoration and divine intervention.
Teaching Points
God's Sovereignty in Restoration
God is in control of history and has the power to gather His people from all corners of the earth. This assures us of His ultimate plan and purpose for His people.

Hope for the Dispersed
No matter how far we feel from God or how scattered our lives may seem, there is always hope for restoration and return to Him.

Inclusivity of God's Promise
The mention of various directions and distant lands highlights the inclusivity of God's promise, extending beyond Israel to all who are called by His name.

Faithfulness to His Word
God's promises are reliable and will be fulfilled. This encourages us to trust in His word and remain faithful, even in times of exile or separation.

Call to Unity
As God gathers His people, we are reminded of the importance of unity within the body of Christ, transcending geographical and cultural boundaries.
Bible Study Questions
1. How does the promise of gathering from distant lands in Isaiah 49:12 encourage you in your personal walk with God?

2. In what ways can you see God's sovereignty at work in your life, similar to His control over the gathering of the exiles?

3. How can the inclusivity of God's promise in this verse inspire you to reach out to others who may feel distant from God?

4. Reflect on a time when you felt scattered or far from God. How did His faithfulness bring you back, and how can this experience help others?

5. How can the theme of unity in this passage be applied to your local church or community, and what steps can you take to promote it?
Connections to Other Scriptures
Isaiah 11:11-12
This passage also speaks of God gathering His people from various nations, emphasizing the theme of restoration and unity.

Jeremiah 31:8
Jeremiah echoes the promise of bringing back the exiles from the north and other distant lands, reinforcing the hope of return and restoration.

Matthew 24:31
In the New Testament, Jesus speaks of gathering His elect from the four winds, which parallels the theme of gathering from all directions.
A Clearing-Up Storm in the Realmby S. D. GordonIsaiah 49:12
Gathered from AfarJ. Rawlinson.Isaiah 49:12
The Land of SinimJ. Macpherson, M. A.Isaiah 49:12
The Land of SinimProf. J. Skinner, D. D.Isaiah 49:12
Jehovah and His ServantE. Johnson Isaiah 49:1-13
The Kingdom of Christ: a Missionary SermonW. Clarkson Isaiah 49:8-12
Christ in the CovenantIsaiah 49:8-13
Christ the Covenant of His PeopleJ. Hill.Isaiah 49:8-13
The World Given to ChristA. Tucker.Isaiah 49:8-13
Promise of Christ to His PeopleE. Cooper.Isaiah 49:10-26
The Love that Will not Let Us GoF. B. Meyer, B. A.Isaiah 49:10-26
People
Isaiah, Jacob
Places
Babylon, Syene, Zion
Topics
Afar, Aswan, Behold, North, Region, Sinim, Syene, West
Dictionary of Bible Themes
Isaiah 49:12

     4857   west

Isaiah 49:8-26

     6659   freedom, acts in OT

Library
September 20. "They Shall not be Ashamed that Wait" (Isa. Xlix. 23).
"They shall not be ashamed that wait" (Isa. xlix. 23). Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Mountain Road
And I will make all My mountains a way, and My highways shall be exalted.'--ISAIAH xlix. 11. This grand prophecy is far too wide to be exhausted by the return of the exiles. There gleamed through it the wider redemption and the true return of the real captives. The previous promises all find their fulfilment in the experiences of the soul on its journey back to God. Here we have two characteristics of that journey. I. The Path through the mountains. 'My mountains.' That is the claim that all
Alexander Maclaren—Expositions of Holy Scripture

The Writing on God's Hands
'Behold! I have graven thee upon the palms of My hands; thy walls are continually before Me.'--ISAIAH xlix. 16. In the preceding context we have the infinitely tender and beautiful words: 'Zion hath said, The Lord hath forsaken me. Can a woman forget her sucking child? ... yea, they may forget, yet will I not forget thee.' There is more than a mother's love in the Father's heart. But wonderful in their revelation of God, and mighty to strengthen, calm, and comfort, as these transcendent words are,
Alexander Maclaren—Expositions of Holy Scripture

Feeding in the Ways
'They shall feed in the ways, and their pastures shall be in all high places.' ISAIAH xlix. 9. This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong shepherd. We have often seen, I suppose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This
Alexander Maclaren—Expositions of Holy Scripture

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Christ in the Covenant
First, we shall examine this property; secondly, we shall notice the purpose for which it was conveyed to us; and thirdly, we shall give one precept, which may well be affixed upon so great a blessing as this, and is indeed an inference from it. I. In the first place, then, here is a GREAT POSSESSION--Jesus Christ by the covenant is the property of every believer. By this we must understand Jesus Christ in many different senses; and we will begin, first of all, by declaring that Jesus Christ is ours,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Sixteenth Day for the Power of the Holy Spirit in Our Sabbath Schools
WHAT TO PRAY.--For the Power of the Holy Spirit in our Sabbath Schools "Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."--ISA. xlix. 25. Every part of the work of God's Church is His work. He must do it. Prayer is the confession that He will, the surrender of ourselves into His hands to let Him, work in us and through us. Pray for the hundreds
Andrew Murray—The Ministry of Intercession

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Under his Shadow.
A BRIEF SACRAMENTAL DISCOURSE DELIVERED AT MENTONE TO ABOUT A SCORE BRETHREN."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."--Psalm xci. 1. UNDER HIS SHADOW. I MUST confess of my short discourse, as the man did of the axe which fell into the stream, that it is borrowed. The outline of it is taken from one who will never complain of me, for to the great loss of the Church she has left these lower choirs to sing above. Miss Havergal, last and loveliest
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

Come and Welcome to Jesus Christ;
OR, A PLAIN AND PROFITABLE DISCOURSE ON JOHN 6:37 SHOWING THE CAUSE, TRUTH, AND MANNER OF THE COMING OF A SINNER TO JESUS CHRIST; WITH HIS HAPPY RECEPTION AND BLESSED ENTERTAINMENT. WRITTEN BY JOHN BUNYAN, AUTHOR OF "THE PILGRIM'S PROGRESS." "And they shall come which were ready to perish."--Isaiah 27:13. London, 1681. ADVERTISEMENT BY THE EDITOR. "Come and welcome to Jesus Christ," is a subject peculiarly fitted to the deep and searching experience of John Bunyan. He knew all the wiles of sin and
John Bunyan—The Works of John Bunyan Volumes 1-3

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

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