Isaiah 49:12
Parallel Verses
New American Standard Bible
"Behold, these will come from afar; And lo, these will come from the north and from the west, And these from the land of Sinim."

King James Bible
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

Darby Bible Translation
Behold, these shall come from afar; and behold, these from the north and from the west; and these from the land of Sinim.

World English Bible
Behold, these shall come from far; and behold, these from the north and from the west; and these from the land of Sinim."

Young's Literal Translation
Lo, these from afar come in, And lo, these from the north, and from the sea, And these from the land of Sinim.

Isaiah 49:12 Parallel
Commentary
Barnes' Notes on the Bible

Behold, these shall come from far - That is, one part shall come from a distant land, and another from the north and west. This is a statement of the fulfillment of the promise made to him Isaiah 49:6-7, that he should be for a light to the Gentiles, and that kings and princes should rise up and honor him. The words 'from far,' denote a distant land, without specifying the particular direction from which they would come. The most distant nations should embrace his religion, and submit to him. Lowth and Seeker understand it of Babylon; Grotius of the East, that is, Persia, and the other countries east of Judea. But it more properly denotes any distant country; and the sense is, that converts should be made from the most distant lands.

And lo, these - Another portion.

From the north - The regions north of Palestine.

And from the west - Hebrew, 'From the sea;' that is, the Mediterranean. This word is commonly used to denote the west. The western countries known to the Hebrews were some of the islands of that sea, and a few of the maritime regions. The idea here in general is, that those regions would furnish many who would embrace the true religion. If it be understood as referring to the Messiah, and the accession to his kingdom among the Gentiles, it is needless to say that the prediction has been already strikingly fulfilled. Christianity soon spread to the west of Palestine, and the countries in Europe have been thus far the principal seat of its influence and power. It has since spread still further to the west; and, from a western world unknown to Isaiah, million have come and acknowledged the Messiah as their Redeemer.

And these - Another portion, carrying out the idea that they were to come from every part of the world.

From the land of Sinim - There have been many different opinions in regard to the 'land of Sinim.' The name 'Sinim' (סינים siyniym) occurs nowhere else in the Bible, and of course it is not easy to determine what country is meant. It is evident that it is some remote country, and it is remarkable that it is the only land specified here by name. Some, it is said, should come from far, some from the north, others from the west, and another portion from the country here specifically mentioned. Jerome understands it of the south in general - Isti de terra Australi. The Septuagint understands it as denoting Persia - Ἄλλοι δὲ ἐκ γῆς Περσῶν alloi di ek gēs Persōn. The Chaldee also interprets it as Jerome has done, of the south. The Syriac has not translated it, but retained the name Sinim. The Arabic coincides with the Septuagint, and renders it, 'From the land of Persia.' Grotius supposes that it means the region of Sinim to the south of Palestine, and Vitringa also coincides with this opinion.

Bochart supposes that it means the same as Sin or Syene, that is, Pelusium, a city of Egypt; and that it is used to denote Egypt, as Pelusium was a principal city in Egypt. In Ezekiel 30:15, Sin or Pelusium (margin) is mentioned as 'the strength of Egypt.' Gesenius supposes that it refers to the Chinese, and that the country here referred to is Sina or China. 'This very ancient and celebrated people,' says he, 'was known to the Arabians and Syrians by the name Sin, Tein, Tshini; and a Hebrew writer might well have heard of them, especially if sojourning in Babylon, the metropolis as it were of all Asia. This name appears to have been given to the Chinese by the other Asiatics; for the Chinese themselves do not employ it, and seem indeed to be destitute of any ancient domestic name, either adopting the names of the reigning dynasties, or ostentatiously assuming high-sounding titles, as "people of the empire in the center of the world." 'The Rev. Peter Parker, M. D., missionary to China, remarked in an address delivered in Philadelphia, that 'the Chinese have been known from time immemorial by the name Tschin. Tschin means a Chinaman.' When they first received this appellation, cannot be determined, nor is the reason of its being given to them now known.

As there is remarkable permanency in the names as well as in the customs of the East, it is possible that they may have had it from the commencement of their history. If so, there is no improbability in supposing that the name was known to the Jews in the time of Isaiah. Solomon had opened a considerable commerce with the East. For this he had built Palmyra, or Tadmor, and caravans passed constantly toward Palestine and Tyre, conveying the rich productions of India. The country of Tschin or Sinim may be easily supposed to have been often referred to by the foreign merchants as a land of great extent and riches, and it is not impossible that even at that early day a part of the merchandise conveyed to the west might have come from that land. It is not necessary to suppose that the Hebrews in the time of Isaiah had any very extensive or clear views of that country; but all that is necessary to be supposed is that they conceived of the nation as lying far in the east, and as abounding in wealth, sufficiently so to entitle it to the pre-eminency which it now has in the enumeration of the nations that would be blessed by the gospel.

If this be the correct interpretation - and I have on a re-examination come to this opinion, though a different view was given in the first edition of these Notes - then the passage furnishes an interesting prediction respecting the future conversion of the largest kingdom of the world. It may be added, that this is the only place where that country is referred to in the Bible, and there may be some plausibility in the supposition that while so many other nations, far inferior in numbers and importance, are mentioned by name, one so vast as this would not wholly be omitted by the Spirit of Inspiration.

Isaiah 49:12 Parallel Commentaries

Library
The Writing on God's Hands
'Behold! I have graven thee upon the palms of My hands; thy walls are continually before Me.'--ISAIAH xlix. 16. In the preceding context we have the infinitely tender and beautiful words: 'Zion hath said, The Lord hath forsaken me. Can a woman forget her sucking child? ... yea, they may forget, yet will I not forget thee.' There is more than a mother's love in the Father's heart. But wonderful in their revelation of God, and mighty to strengthen, calm, and comfort, as these transcendent words are,
Alexander Maclaren—Expositions of Holy Scripture

Christ in the Covenant
First, we shall examine this property; secondly, we shall notice the purpose for which it was conveyed to us; and thirdly, we shall give one precept, which may well be affixed upon so great a blessing as this, and is indeed an inference from it. I. In the first place, then, here is a GREAT POSSESSION--Jesus Christ by the covenant is the property of every believer. By this we must understand Jesus Christ in many different senses; and we will begin, first of all, by declaring that Jesus Christ is ours,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Cross References
Matthew 8:11
"I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven;

Isaiah 43:5
"Do not fear, for I am with you; I will bring your offspring from the east, And gather you from the west.

Isaiah 43:6
"I will say to the north, 'Give them up!' And to the south, 'Do not hold them back.' Bring My sons from afar And My daughters from the ends of the earth,

Isaiah 45:22
"Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.

Isaiah 49:1
Listen to Me, O islands, And pay attention, you peoples from afar. The LORD called Me from the womb; From the body of My mother He named Me.

Isaiah 49:18
"Lift up your eyes and look around; All of them gather together, they come to you. As I live," declares the LORD, "You will surely put on all of them as jewels and bind them on as a bride.

Isaiah 55:5
"Behold, you will call a nation you do not know, And a nation which knows you not will run to you, Because of the LORD your God, even the Holy One of Israel; For He has glorified you."

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