Isaiah 39:2
And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house--the silver, the gold, the spices, and the precious oil, as well as his entire armory--all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.
And Hezekiah welcomed the envoys gladly
The Hebrew root for "welcomed" is "שָׂמַח" (samach), which conveys a sense of joy and delight. Hezekiah's glad reception of the envoys from Babylon reflects a moment of pride and perhaps a desire for political alliance or recognition. Historically, this was a period when Judah was seeking allies against the Assyrian threat, and Hezekiah's actions may have been motivated by a desire to impress and secure favor. From a spiritual perspective, this moment of joy is tinged with a lack of discernment, as Hezekiah's openness would later lead to vulnerability.

and showed them what was in his treasure house
The "treasure house" signifies the wealth and resources that Hezekiah had accumulated. In the ancient Near East, a king's wealth was a symbol of his power and divine favor. The Hebrew word for "treasure" is "אוֹצָר" (otzar), which can also mean a storehouse or treasury. This act of showing his treasures can be seen as an expression of pride, a moment where Hezekiah's focus shifted from reliance on God to reliance on material wealth.

the silver, the gold, the spices, and the precious oil
These items represent the wealth and prosperity of Hezekiah's kingdom. Silver and gold were common measures of wealth, while spices and precious oil were luxury items, often used in trade and religious rituals. The mention of these specific items highlights the abundance and richness of Judah at the time. However, it also serves as a reminder of the temporal nature of material wealth, which can lead to spiritual complacency.

as well as his entire armory
The armory symbolizes military strength and preparedness. In the context of ancient Judah, having a well-stocked armory was crucial for defense against powerful neighbors like Assyria. The Hebrew word for "armory" is "נֶשֶׁק" (neshek), which can also mean weaponry. By showing his armory, Hezekiah was revealing his military capabilities, perhaps as a deterrent or as a show of strength. Yet, this act of disclosure also foreshadows future vulnerability, as it exposes the kingdom's defenses to potential adversaries.

all that was found in his storehouses
The "storehouses" refer to the places where Hezekiah kept his wealth and resources. The Hebrew word "אוֹצָר" (otzar) is used again, emphasizing the abundance and the comprehensive nature of what Hezekiah revealed. This phrase underscores the extent of Hezekiah's openness, leaving nothing hidden. Spiritually, it serves as a cautionary tale about the dangers of pride and the importance of discretion.

There was nothing in his palace or in all his dominion that Hezekiah did not show them
This phrase highlights the totality of Hezekiah's disclosure. The "palace" and "dominion" represent the entirety of his kingdom and authority. By showing everything, Hezekiah left no aspect of his reign concealed. This act of transparency, while seemingly hospitable, ultimately reveals a lack of wisdom and foresight. From a scriptural perspective, it serves as a reminder of the importance of humility and the need to seek God's guidance in all decisions.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God but also for his human weaknesses. In this passage, he shows his treasures to the Babylonian envoys.

2. Envoys from Babylon
Representatives sent by the king of Babylon, likely to form an alliance or gather intelligence about Judah's wealth and strength.

3. Treasure House
The place where Hezekiah stored his wealth, including silver, gold, spices, and precious oil. It symbolizes the material wealth and resources of Judah.

4. Armory
The storage of military equipment, indicating Judah's military strength and preparedness.

5. Palace and Dominion
Refers to Hezekiah's royal residence and the extent of his rule, highlighting the comprehensive nature of what he revealed to the envoys.
Teaching Points
Guarding Against Pride
Hezekiah's actions serve as a warning against pride and the desire to impress others with material wealth. Pride can lead to poor decisions and spiritual vulnerability.

Discernment in Relationships
The visit of the Babylonian envoys highlights the need for discernment in forming alliances and sharing personal or national resources. Not everyone who shows interest has good intentions.

The Consequences of Actions
Hezekiah's decision to show his treasures had long-term consequences for Judah, reminding us that our actions can have far-reaching effects.

Trust in God Over Material Wealth
This passage encourages believers to place their trust in God rather than in material possessions, which are temporary and can lead to spiritual complacency.

The Importance of Humility
Hezekiah's account underscores the importance of humility and reliance on God, rather than boasting in one's own strength or achievements.
Bible Study Questions
1. What motivated Hezekiah to show the Babylonian envoys all his treasures, and what can we learn from his motivations about our own hearts?

2. How does Hezekiah's interaction with the envoys reflect the importance of discernment in our relationships and alliances today?

3. In what ways can pride lead to spiritual and practical consequences in our lives, as seen in Hezekiah's account?

4. How does the concept of storing treasures in heaven, as taught by Jesus, challenge our perspective on material wealth and possessions?

5. Reflect on a time when you faced a decision that required humility and trust in God. How did that experience shape your faith and reliance on Him?
Connections to Other Scriptures
2 Kings 20:12-19
This parallel account provides additional context and details about Hezekiah's actions and the subsequent prophecy of Isaiah regarding the Babylonian captivity.

2 Chronicles 32:31
Offers insight into Hezekiah's heart and the test from God, emphasizing the spiritual implications of his actions.

Proverbs 27:2
Advises against self-praise, which can be related to Hezekiah's display of his wealth and achievements.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth, which contrasts with Hezekiah's focus on material wealth.
A City to PlunderE. H. Plumptre, D. D.Isaiah 39:2
A Misimproved OpportunityJ. Parker, D. D.Isaiah 39:2
Character Superior to Material GoodJ. Parker, D. D.Isaiah 39:2
Hezekiah's Great MistakeJ. Parker, D. D.Isaiah 39:2
The Sin of PresumingR. Tuck Isaiah 39:2
Complacency, Rebuke, and AcquiescenceW. Clarkson Isaiah 39:1-8
Hezekiah and the Embassy from BabylonD. K. Shoebotham.Isaiah 39:1-8
Marduk-Apal-IddinaF. Delitzsch, D. D.Isaiah 39:1-8
Merodach-BaladanF. Delitzsch, D. D.Isaiah 39:1-8
The Dangers of ProsperityE. Johnson Isaiah 39:1-8
The Embassy to HezekiahProf. S. R. Driver, D. D.Isaiah 39:1-8
People
Baladan, Hezekiah, Isaiah, Merodachbaladan
Places
Babylon
Topics
Amongst, Armor, Armory, Armour, Arms, Didn't, Dominion, Entire, Envoys, Fine, Glad, Gladly, Gold, Hezekiah, Hezeki'ah, Kingdom, Nothing, Oil, Ointment, Palace, Pleased, Precious, Realm, Received, Rejoiceth, Shew, Shewed, Sheweth, Showed, Silver, Spices, Store, Storehouses, Stores, Treasure, Treasure-house, Treasures, Treasuries, Vessels, Wealth, Welcomed
Dictionary of Bible Themes
Isaiah 39:2

     4333   gold
     4466   herbs and spices
     4488   oil

Isaiah 39:1-2

     5307   envoy
     5976   visiting

Isaiah 39:1-7

     5305   empires

Isaiah 39:1-8

     4215   Babylon

Library
Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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