Isaiah 38:10
I said, "In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years."
I said
This phrase introduces a personal lament, indicating a direct and intimate expression from the speaker, King Hezekiah. In the Hebrew text, the word used is "אָמַרְתִּי" (amarti), which conveys a personal declaration or reflection. Hezekiah's words are a heartfelt response to his dire situation, emphasizing the sincerity and depth of his emotions. This personal lamentation is a common biblical motif, reflecting the human condition and the struggle with mortality.

In the prime of my life
The Hebrew phrase here is "בִּדְמִי יָמַי" (bidmi yamai), which can be translated as "in the quietness of my days" or "in the middle of my days." This expression captures the sense of untimely interruption, as Hezekiah feels his life is being cut short during a period of strength and productivity. The prime of life is often associated with vigor and potential, making the prospect of death particularly poignant and tragic.

I must go through the gates of Sheol
"Sheol" in Hebrew (שְׁאוֹל) refers to the abode of the dead, a shadowy place where the deceased reside. The "gates of Sheol" symbolize the transition from life to death, a journey that Hezekiah feels prematurely forced to undertake. In ancient Near Eastern thought, Sheol was not necessarily a place of punishment but rather a realm of silence and separation from the living. This imagery underscores the finality and inevitability of death, evoking a sense of loss and separation from God's presence and the community of the living.

I am deprived
The Hebrew root "פָּקַד" (paqad) conveys a sense of being counted or visited, often with the implication of being taken away or missing out. Hezekiah's lament reflects a deep sense of loss and deprivation, as he feels robbed of the time and opportunities that life still held for him. This word choice highlights the involuntary nature of his situation, emphasizing the helplessness and vulnerability inherent in facing mortality.

of the remainder of my years
This phrase speaks to the unfulfilled potential and the future that Hezekiah anticipated but now sees slipping away. The Hebrew "שְׁאֵרִית שְׁנוֹתַי" (she'erit shnotai) suggests a remnant or leftover portion, indicating that Hezekiah perceives his life as incomplete. This sense of unfinished business and unachieved goals resonates with the universal human experience of confronting the brevity and uncertainty of life.

Persons / Places / Events
1. Hezekiah
The king of Judah who is the speaker in this verse. Hezekiah was known for his faithfulness to God and his efforts to restore proper worship in Judah.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and silence where the deceased reside. It is often depicted as a shadowy existence rather than a place of punishment or reward.

3. Isaiah
The prophet who delivered God's message to Hezekiah. Isaiah played a crucial role in advising and guiding the king during his reign.

4. Jerusalem
The capital city of Judah, where Hezekiah reigned and where these events took place.

5. God's Deliverance
The broader context of this chapter includes God's miraculous healing of Hezekiah and the extension of his life by fifteen years.
Teaching Points
The Reality of Mortality
Hezekiah's lament reminds us of the brevity and uncertainty of life. As believers, we should live with an awareness of our mortality, using our time wisely for God's purposes.

God's Sovereignty Over Life and Death
Hezekiah's experience demonstrates that God holds the power over life and death. We can trust in His timing and purposes, even when faced with our own mortality.

Prayer and Divine Intervention
Hezekiah's earnest prayer and God's response encourage us to bring our deepest fears and needs before the Lord, trusting in His ability to intervene in miraculous ways.

Hope Beyond Sheol
While Hezekiah feared Sheol, Christians have the hope of eternal life through Jesus Christ. This hope should transform our perspective on death and motivate us to share the gospel.
Bible Study Questions
1. How does Hezekiah's lament in Isaiah 38:10 reflect the human fear of death, and how can we find comfort in God's promises?

2. In what ways does the account of Hezekiah's illness and recovery challenge us to trust in God's sovereignty over our lives?

3. How can Hezekiah's prayer life inspire us to approach God with our own fears and uncertainties?

4. What are some practical ways we can live with an awareness of our mortality, as Hezekiah did, while maintaining hope in Christ?

5. How does the New Testament teaching on life after death, such as in Philippians 1:21-24, provide a different perspective from Hezekiah's view of Sheol? How can this perspective influence our daily lives?
Connections to Other Scriptures
2 Kings 20
This chapter provides a parallel account of Hezekiah's illness and recovery, offering additional details about the events described in Isaiah 38.

Psalm 6
This psalm reflects a similar plea for deliverance from death, emphasizing the human fear of Sheol and the desire for God's intervention.

Job 17:13-16
Job's lament about Sheol echoes Hezekiah's fear of an untimely death and the loss of hope.

Philippians 1:21-24
Paul’s perspective on life and death provides a New Testament contrast to Hezekiah’s lament, highlighting the Christian hope in Christ beyond the grave.
Appeals of the GraveA. Brunton, D. D.Isaiah 38:10
The Gates of the GraveW. O. Lilley.Isaiah 38:10
The Residue of YearsW. O. Lilley.Isaiah 38:10
The Shortening of Human LifeN. Emmons, D. D.Isaiah 38:10
Views of the GraveA. Brunton, D. D.Isaiah 38:10
Health and SicknessW. Clarkson Isaiah 38:9-15
Face to Face with DeathW. Wheeler.Isaiah 38:9-20
Hezekiah's ExperienceE. Payson, D. D.Isaiah 38:9-20
Hezekiah's PoemE. W. Shalders, B. A.Isaiah 38:9-20
Hezekiah's RecoveryR. Harris, D. D.Isaiah 38:9-20
Hezekiah's Return to HealthP. M. Muir.Isaiah 38:9-20
Hezekiah's Sickness and RecoveryH. J. Gamble.Isaiah 38:9-20
Hezekiah's SongR. Harris, D. D.Isaiah 38:9-20
Sickness and RecoveryJ. Leifchild, D. D.Isaiah 38:9-20
The Fear of DeathP. M. Muir.Isaiah 38:9-20
The Prayer of HezekiahP. M. Muir.Isaiah 38:9-20
The Wisdom of Keeping a Record of One's LifeJ. Leifchild, D. D.Isaiah 38:9-20
The Song of HezekiahE. Johnson Isaiah 38:9-22
Figures of Life and DeathR. Tuck Isaiah 38:10-12
People
Ahaz, Amoz, David, Hezekiah, Isaiah
Places
Assyria
Topics
Consigned, Cutting, Death, Depart, Deprived, Enter, Gates, Grave, Meridian, Middle, Nether-world, Noontide, Numbered, Quiet, Remnant, Residue, Rest, Robbed, Sheol, Underworld
Dictionary of Bible Themes
Isaiah 38:10

     5323   gate
     9022   death, believers

Isaiah 38:1-10

     8610   prayer, asking God

Library
The Life of the Spirit
(First Sunday after Christmas.) Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit. These words are the words of Hezekiah, king of Judah; and they are true words, words from God. But, if they are true words, they are true words for every one--for you and me, for every one here in this church this day: for they do not say, By these things certain men live, one man here and another man there; but all men. Whosoever is really alive, that is, has
Charles Kingsley—Town and Country Sermons

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Epistle ii. To Anastasius, Bishop of Antioch.
To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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