Isaiah 36:5
You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
You claim to have a strategy and strength for war
This phrase addresses the false confidence of Judah in their own military capabilities. The Hebrew word for "strategy" (עֵצָה, 'etsah) often implies counsel or wisdom, suggesting that Judah believed they had a well-thought-out plan. Historically, this reflects the period when King Hezekiah of Judah was facing the threat of the Assyrian Empire under Sennacherib. The "strength for war" (כֹּחַ לַמִּלְחָמָה, koach lamilchamah) indicates reliance on physical might and military alliances, possibly with Egypt, which was a common temptation for Israel and Judah. From a conservative Christian perspective, this serves as a reminder that true strength and wisdom come from reliance on God rather than human efforts or alliances.

but these are empty words
The phrase "empty words" (דְּבָרִים שָׂפָה, devarim safah) underscores the futility of Judah's confidence. The Hebrew term for "empty" can also mean vain or worthless, highlighting the ineffectiveness of their plans without divine support. This is a call to recognize the limitations of human endeavors when they are not aligned with God's will. Historically, the Assyrian threat was overwhelming, and Judah's reliance on their own plans was indeed futile without God's intervention. This serves as a spiritual lesson on the importance of seeking God's guidance and trusting in His power rather than our own.

In whom are you now trusting
This rhetorical question challenges Judah to examine the object of their trust. The Hebrew root for "trusting" (בָּטַח, batach) conveys a sense of security and confidence. The historical context reveals that Judah was tempted to trust in political alliances, particularly with Egypt, rather than in God. From a conservative Christian viewpoint, this question is timeless, urging believers to reflect on where they place their trust. It emphasizes the necessity of faith in God as the ultimate source of security and deliverance.

that you have rebelled against me?
The term "rebelled" (מָרָד, marad) indicates a deliberate act of defiance against authority. In this context, it refers to Judah's rebellion against Assyrian dominance, but more profoundly, it signifies a spiritual rebellion against God by not trusting in Him. Historically, this rebellion was not just political but also spiritual, as Judah's actions reflected a lack of faith in God's promises. For conservative Christians, this serves as a caution against the rebellion of the heart, urging believers to remain faithful and obedient to God's commands, trusting in His sovereignty and provision.

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian invasion. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Sennacherib
The King of Assyria, who led a campaign against Judah and laid siege to Jerusalem. He is a central figure in the account of Isaiah 36.

3. Rabshakeh
The Assyrian field commander who delivered the message to the people of Jerusalem, challenging their trust in God and King Hezekiah.

4. Jerusalem
The capital city of Judah, which was under threat from the Assyrian army during this event.

5. Assyrian Invasion
A significant historical event where the Assyrian Empire sought to conquer Judah, testing the faith and leadership of King Hezekiah.
Teaching Points
Trust in God Over Human Strength
The verse challenges us to examine where we place our trust. Are we relying on our own strategies and strength, or are we truly trusting in God?

The Futility of Empty Words
Words without faith and action are empty. We must ensure that our declarations of faith are backed by genuine trust in God.

The Importance of Faith in Crisis
In times of crisis, like the siege of Jerusalem, our faith is tested. We must learn to lean on God rather than our own understanding or resources.

God's Sovereignty in Deliverance
The account reminds us that God is sovereign and capable of delivering us from seemingly insurmountable challenges when we place our trust in Him.

The Role of Leadership in Faith
Hezekiah's leadership and faith were crucial for Judah. As leaders in our communities or families, we must model trust in God and guide others to do the same.
Bible Study Questions
1. How does the context of Isaiah 36:5 challenge us to evaluate where we place our trust in our daily lives?

2. In what ways can we ensure that our words of faith are not empty but are supported by genuine trust and reliance on God?

3. How can the account of Hezekiah and the Assyrian invasion inspire us to respond to crises in our own lives?

4. What are some practical steps we can take to strengthen our faith and reliance on God, especially when facing challenges?

5. How can we, as leaders in our spheres of influence, encourage others to trust in God rather than in human strength or strategies?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of the events described in Isaiah 36, offering additional details about Hezekiah's response and the Assyrian threat.

Isaiah 37
This chapter continues the account, showing Hezekiah's prayer and God's deliverance of Jerusalem, emphasizing the power of faith and divine intervention.

Psalm 20:7
This verse contrasts trust in human strength and military might with trust in the name of the Lord, echoing the themes of reliance on God found in Isaiah 36:5.

Proverbs 21:31
This proverb highlights that while preparation for battle is important, ultimate victory comes from the Lord, reinforcing the message of Isaiah 36:5.
In Whom Art Thou Trusting?Isaiah 36:5
Trust in Others Sometimes DishonouredIsaiah 36:5
Unregenerate Human Nature Bad All ThroughIsaiah 36:5
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Authority, Battle, Counsel, Depending, Design, Empty, Hast, Lips, Mere, Military, Power, Rebel, Rebelled, Rebellest, Rely, Revolted, Sayest, Speak, Strategy, Strength, Support, Trust, Trusted, Vain, War
Dictionary of Bible Themes
Isaiah 36:5

     5845   emptiness

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:4-6

     5973   unreliability

Isaiah 36:4-10

     8027   faith, testing of

Isaiah 36:5-6

     8224   dependence

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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