Isaiah 24:16
From the ends of the earth we hear singing: "Glory to the Righteous One." But I said, "I am wasting away! I am wasting away! Woe is me." The treacherous betray; the treacherous deal in treachery.
From the ends of the earth
This phrase suggests a global perspective, indicating that the message or event being described has a universal impact. In the Hebrew text, the word for "ends" is "קָצֶה" (qatseh), which can mean extremity or border. This implies that the message of God's glory and judgment is not confined to a single nation or region but is meant for all humanity. Historically, this reflects the prophetic vision of Isaiah, who often spoke of God's sovereignty over all nations, not just Israel. The phrase encourages believers to recognize the global scope of God's plan and the inclusivity of His call to righteousness.

we have heard songs
The Hebrew word for "songs" is "זִמְרָה" (zimrah), which can also mean praise or melody. This suggests that even amidst judgment, there is a recognition of God's glory and a response of worship. The use of "songs" indicates a communal expression of faith and hope, a theme prevalent throughout the Bible where music and singing are often associated with worship and celebration of God's deeds. This phrase inspires believers to maintain a posture of praise, even in challenging times, acknowledging God's ultimate authority and goodness.

of praise
The word "praise" in Hebrew is "תִּפְאֶרֶת" (tiph'ereth), which can also mean beauty or glory. This indicates that the songs being heard are not just any songs, but those that specifically glorify God. The concept of praise is central to the life of faith, as it reflects an acknowledgment of God's majesty and a response to His works. In the context of Isaiah, it serves as a reminder that God's glory will be recognized universally, and His people are called to lead in this acknowledgment through worship.

Glory to the Righteous One
This phrase is a direct ascription of honor to God, who is referred to as "the Righteous One." The Hebrew word for "glory" is "כָּבוֹד" (kavod), which signifies weightiness or honor. "Righteous One" is a title that underscores God's perfect justice and moral integrity. In the prophetic literature, God's righteousness is often highlighted as a standard against which human actions are measured. This phrase calls believers to reflect on God's holiness and justice, encouraging them to live in a way that honors Him and aligns with His righteous standards.

But I said, 'I waste away, I waste away! Woe is me!'
Here, the prophet Isaiah expresses a personal lament. The repetition of "I waste away" emphasizes the depth of his distress. The Hebrew word "רָזָה" (razah) means to be thin or to languish, indicating a state of physical or spiritual depletion. "Woe is me" is a common expression of lament in the Bible, reflecting a deep sense of sorrow or impending doom. This part of the verse highlights the tension between the recognition of God's glory and the reality of human sinfulness and frailty. It serves as a reminder of the prophet's role in bearing the burden of the message he delivers and the weight of the people's unfaithfulness.

The treacherous betray
The word "treacherous" in Hebrew is "בָּגַד" (bagad), which means to act deceitfully or unfaithfully. This phrase points to the pervasive nature of sin and betrayal among the people. The repetition of betrayal underscores the seriousness of the situation and the moral decay that Isaiah witnesses. In the broader biblical narrative, treachery is often associated with covenant unfaithfulness, where God's people fail to live up to their commitments. This serves as a warning to believers to remain faithful to God and to be vigilant against the deceitfulness of sin.

with treachery
The repetition of the root word for treachery emphasizes the extent and impact of betrayal. It suggests a cycle of deceit that has become entrenched in society. This highlights the need for repentance and the transformative power of God's grace to break the cycle of sin. For believers, it is a call to examine their own lives for areas of unfaithfulness and to seek God's help in living with integrity and truth.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and Jerusalem.

2. The Righteous One
A reference to God, highlighting His holiness and justice.

3. The Ends of the Earth
Symbolic of the entire world, indicating the global recognition of God's glory.

4. The Treacherous
Those who act deceitfully, betraying trust and causing destruction.

5. The Singing
Represents the praise and acknowledgment of God's glory by people worldwide.
Teaching Points
Global Recognition of God's Glory
Despite the chaos and treachery in the world, God's glory will be acknowledged universally. Believers should live in anticipation of this truth, participating in spreading His glory.

The Reality of Betrayal and Sin
Isaiah's lament over treachery reminds us of the pervasive nature of sin. Christians must remain vigilant and faithful, guarding against deceit in their own lives and communities.

Hope Amidst Despair
Even in times of personal or global distress, the promise of God's ultimate victory and righteousness provides hope. Believers are encouraged to hold onto this hope and share it with others.

The Call to Worship
The singing from the ends of the earth is a call to worship God for His righteousness. Christians are invited to join in this global chorus, living lives that reflect His glory.

The Importance of Faithfulness
In a world where treachery abounds, faithfulness to God and His commands is crucial. Believers are called to be examples of integrity and trustworthiness.
Bible Study Questions
1. How does the global recognition of God's glory in Isaiah 24:16 inspire you to participate in His mission today?

2. In what ways can you guard against treachery and deceit in your personal life and community?

3. How can the hope of God's ultimate victory help you navigate current challenges or despair?

4. What practical steps can you take to join in the global worship of God as described in this verse?

5. How does the theme of faithfulness in the face of treachery challenge you to live out your Christian faith more authentically?
Connections to Other Scriptures
Psalm 96
This psalm also speaks of declaring God's glory among the nations, emphasizing the universal recognition of His majesty.

Habakkuk 2:14
This verse prophesies that the earth will be filled with the knowledge of the glory of the Lord, similar to the global acknowledgment in Isaiah 24:16.

Matthew 24:12
Jesus speaks of the increase of wickedness and betrayal in the last days, echoing the treachery mentioned by Isaiah.

Revelation 15:3-4
The song of the Lamb praises God's righteous acts, paralleling the singing of glory to the Righteous One in Isaiah.
Songs from AfarW.M. Statham Isaiah 24:16
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16
Five Fruits of TransgressionW. Clarkson Isaiah 24:16-22
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
FALSE, Alas, Betray, Curse, Deal, Dealers, Dealt, Desire, Ends, Falsely, Farthest, Glory, Leanness, Ones, Pine, Praise, Righteous, Singing, Skirt, Songs, Treacherous, Treacherously, Treachery, Upright, Uttermost, Waste, Wasting, Wo, Woe, Yea, Yes
Dictionary of Bible Themes
Isaiah 24:16

     6142   decay

Isaiah 24:14-16

     8288   joy, of Israel

Isaiah 24:14-17

     7960   singing

Isaiah 24:15-16

     1125   God, righteousness

Isaiah 24:16-17

     5798   betrayal

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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