Isaiah 24:16
From the ends of the earth we hear singing: "Glory to the Righteous One." But I said, "I am wasting away! I am wasting away! Woe is me." The treacherous betray; the treacherous deal in treachery.
Sermons
Songs from AfarW.M. Statham Isaiah 24:16
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16
Five Fruits of TransgressionW. Clarkson Isaiah 24:16-22














From the uttermost part of the earth have we heard songs, even glory to the righteous. Beautiful music that! For music has often been set to unworthy ends - to the praise of pride and power, to war and wrong. It has been said of one, "I care not who makes a nation's laws, if I may make their songs." A strong antithetical way of putting, in an exaggerated way, a great truth. The songs of a people are always with them - in the field and at home, in toil and in rest.

I. THE SUBJECT OF THE SONGS. "Glory to the righteous." How could this otherwise end, than in glory to God? For he is the righteous God, and there is no word by which the Psalms oftener describe him. Thus in praising the righteous we are led onward to praise the righteous God, as the God who inspires righteousness in the hearts of others. Thus we read that "in every nation he that worketh righteousness is accepted of God." No word reaches deeper. We may sing songs to the valiant, and the heroic, and the patriotic, and the brave; but righteousness speaks, not only of courage, but of conscience too.

II. THE DISTANCE FROM WHICH THEY COME. "From the uttermost parts of the earth." Prophecy of the time when all nations shall call Christ blessed, and when his praise shall be heard from the rising of the sun to the going down thereof. We have this sound from the distant places, because in the end all true lovers of righteousness will hail Christ, when he is revealed to them, as containing all the fullness of God.

III. THE GLORY OF WHICH THEY BREATHE. There are divers kinds of glory. But God's glory is the glory of the cross! There is an empty glory of self-righteousness, but that is not the glory of the righteous. Far from it. The glory of strength is to help the weak. The glory of wisdom is to enlighten the, ignorant. The glory of righteousness is to shape into order that which is wrong or wrung," from which idea of being twisted and bent from the straight course the word "wrung" comes. Yes. Glory to the righteous! For they are the salt of the earth, the safety of the nation. The Lord our Righteousness is revealed in Christ, whose holy life was not for our admiration only, or for our honor and worship, but was "lived" for us and "laid down" for us, that we might be filled with his strength, and become holy as God is holy. - W.M.S.

Wherefore glorify ye the Lord in the fires.
The suffering child of God will glorify Him in the fires —

I. BY ACKNOWLEDGING HIS POWER. The same Almighty One who fed Elijah, in the terrible days of dearth, and who delivered Daniel from the power of the lions, still watches over and provides for His people.

II. BY RECOGNISING HIS WISDOM. He knows (as no short-sighted mortal can) when it is safe for us to enjoy prosperity, and when it is needful for our soul's health to endure disappointment and trouble.

III. BY A FRANK ACKNOWLEDGMENT OF HIS GOODNESS. If Our Heavenly Father had ceased to feel an interest in our welfare, He would not have employed the means to do us good.

(J. N. Norton.)

I. WHO ARE EXPECTED TO GLORIFY THE LORD.

1. "to glorify" is exemplified in 1 Chronicles 29:10-18-1. Then the wicked cannot do that (Job 20:5).

2. But the Church triumphant does (Revelation 7:11, 19).

3. And the Church militant ought to have this one aim. Let us take as an example, St. Paul (Philippians 3:10-14).

II. WHAT THE FIRES ARE IN WHICH WE GLORIFY GOD.

1. Determined self-humiliation, etc.; duties unpleasant, but religious.

2. Personal troubles are often perplexing. Faith is given, not to annihilate these, but to endure them.

3. Others' trials.

4. Our bodily afflictions.

5. Amongst the hottest "fires" are fiery darts. Paul was thus tried.

6. Enmity against our beloved Church. Foes within and without.

7. Fear of death.

III. BUT ONE IS EVER PRESENT IN THE FIRES.

1. In them once, alone.

2. Leads others safely through.

IV. THE FIRES ARE BURNING BY GOD'S PERMISSION. Like powerful remedies of surgeon or physician.

1. To manifest His chosen.

2. To purify.

3. To strengthen. Opposition invigorates.

(W. W. Tyler.)

"Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." What an extensive admonition is this! And yet even this does not include the whole of God's claim upon us. We are required to honour Him, not only in all we do, but in all we suffer.

I. THE STATE HERE SUPPOSED. "In the fires." Stripped of metaphor, the passage supposes a state of suffering. In this state we may be found —

1. As men. "Man is born to trouble as the sparks fly upward."

2. As Christians. "Many are the afflictions of the righteous."

II. THE DUTY HERE ENJOINED. "Glorify ye the Lord in the fires." The glory of God is essential or declarative. We cannot add to the former. But, "the heavens declare the glory of God." All His works praise Him. How? By the impressions and displays of His perfections; by showing us what He is, and what He deserves. Thus, Christians are appointed to "show forth the praises" — virtues — excellences — "of Him who hath called them," etc.; which is done by their language and their lives. Hence, we glorify God in our afflictions when we verbally and practically acknowledge —

1. His agency.

2. His rectitude. He is "righteous in all His ways, and holy in all His works."

3. His wisdom.

4. His goodness.

5. His power.

III. THE REASONS.

1. Because you have the finest opportunity. The scene naturally awakens attention. Nothing is so impressive as the graces of a Christian in trouble.

2. The obligations you are under to the blessed God.

3. Hope should influence you. "Verily there is a reward for the righteous."

(W. Jay.)

"There never was such affliction as mine," said a poor sufferer, restlessly tossing on a sick bed, in a city hospital. "I don't think there ever was such a racking pain." "Once," was faintly uttered from the next bed. The first speaker paused for a moment, and then began, in a still more impatient tone: "Nobody knows what I pass through; nobody ever suffered more pain." "One," was again whispered from the adjoining bed. "I take it you mean yourself, poor soul! but — Oh! not myself — not myself," exclaimed the other, her pale face flushing as if some wrong had been offered, not to herself but to another. There was a short pause, and then the sweet, gentle voice uttered the sacred words, "When they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, King of the Jews! And they spit upon Him, and took the reed, and smote Him on the head. And when they came unto a place called Golgotha, they gave Him vinegar to drink, mingled with gall. And they crucified Him. And, about the ninth hour, Jesus cried with a loud voice, saying: My God, My God, why hast Thou forsaken Me?" The voice ceased, and the nurse handed a cup of barley water, flavoured with a grateful acid, to the lips of both sufferers. "Thank you, nurse," said the last speaker. "They gave Him gall to eat, and vinegar to drink." "She is talking about Jesus," said the other sick woman, "but talking about His sufferings can't mend mine." "But it lightens hers," said the nurse. "I wonder how?" Hush!" said the nurse. The gentle voice began: "Surely He hath borne our griefs, and carried our sorrows. He was wounded for our transgressions; He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed." Verily, even in the midst of affliction and suffering God's true children will learn to glorify Him.

(J. N. Norton.)

How touching that saying of blind Galileo, "It has pleased God that it shall be so, and it must please me too."

(J. N. Norton.)

The term "fires" is a local designation meaning the east, as the land of sunrise, or of dawning light, and so standing in opposition to the west, which is represented in the next clause as "the isles of the sea." The deliverance is one that calls for a chorus of praise from one end of the earth to the other.

(T. W. Chambers, D. D.)

People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
FALSE, Alas, Betray, Curse, Deal, Dealers, Dealt, Desire, Ends, Falsely, Farthest, Glory, Leanness, Ones, Pine, Praise, Righteous, Singing, Skirt, Songs, Treacherous, Treacherously, Treachery, Upright, Uttermost, Waste, Wasting, Wo, Woe, Yea, Yes
Outline
1. The doleful judgments of God upon the land
13. A remnant shall joyfully praise him
16. God in his judgments shall advance his kingdom

Dictionary of Bible Themes
Isaiah 24:16

     6142   decay

Isaiah 24:14-16

     8288   joy, of Israel

Isaiah 24:14-17

     7960   singing

Isaiah 24:15-16

     1125   God, righteousness

Isaiah 24:16-17

     5798   betrayal

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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