Isaiah 24:17
Terror and pit and snare await you, O dweller of the earth.
Terror
The Hebrew word for "terror" is "pachad," which conveys a sense of dread or fear that is overwhelming and paralyzing. In the context of Isaiah 24, this terror is a divine judgment upon the earth's inhabitants due to their rebellion against God. Historically, this reflects the fear that would grip nations when faced with impending doom or divine retribution. From a conservative Christian perspective, this serves as a reminder of the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10). It calls believers to live in reverence and awe of God's holiness and justice.

and pit
The word "pit" in Hebrew is "pachath," which can refer to a literal pit or trap. In ancient times, pits were used as traps for animals or as places of imprisonment. Symbolically, the pit represents a place of entrapment and despair. In the broader scriptural context, it can be seen as a metaphor for the consequences of sin, where one falls into a state of spiritual darkness and separation from God. This imagery warns of the dangers of straying from God's path and the inevitable consequences that follow.

and snare
The Hebrew term for "snare" is "pach," which denotes a trap or a device used to catch prey. Snares are often hidden and unexpected, symbolizing the subtle and deceptive nature of sin. In the biblical narrative, snares are frequently associated with the temptations and trials that lead people away from God's truth. For the believer, this serves as a caution to remain vigilant and discerning, recognizing that the enemy seeks to ensnare through deceit and temptation.

await you
The phrase "await you" suggests an impending and unavoidable encounter. The Hebrew verb "bo" implies a coming or arrival, indicating that these judgments are not merely possibilities but certainties for those who dwell in sin. This serves as a prophetic warning that God's judgment is imminent for those who persist in rebellion. It underscores the urgency of repentance and the need to seek refuge in God's mercy and grace.

O dweller of the earth
The term "dweller of the earth" refers to all humanity, emphasizing the universal scope of the prophecy. In Hebrew, "yashab" means to sit, remain, or dwell, highlighting the permanence and settled nature of humanity's existence on earth. This phrase serves as a reminder that all people are accountable to God, the Creator of the earth. From a conservative Christian viewpoint, it calls believers to live as sojourners and pilgrims, recognizing that their true citizenship is in heaven (Philippians 3:20), and to live in a manner that reflects their heavenly calling.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and Jerusalem, often concerning judgment and redemption.

2. Judah and Jerusalem
The primary audience of Isaiah's prophecies, representing God's chosen people who are warned of impending judgment due to their disobedience.

3. The Earth
In this context, it refers to the inhabitants of the world who are subject to God's judgment, emphasizing the universal scope of the prophecy.

4. Terror, Pit, and Snare
Metaphorical representations of the impending judgment and calamities that will befall those who dwell on the earth, symbolizing unavoidable and successive disasters.

5. God's Judgment
The overarching event described in this chapter, where God executes justice on a sinful world, highlighting His sovereignty and righteousness.
Teaching Points
The Certainty of God's Judgment
God's judgment is inevitable for those who live in rebellion against Him. This should prompt a sober reflection on our own lives and the state of our hearts before God.

The Universality of God's Sovereignty
The prophecy underscores that no one is exempt from God's authority. We must recognize His sovereignty over all creation and submit to His will.

The Urgency of Repentance
The imagery of terror, pit, and snare serves as a warning to turn away from sin and seek God's mercy. Repentance is not just a one-time act but a continual posture of the heart.

The Hope of Deliverance
While judgment is certain for the unrepentant, there is hope for those who trust in God. His promises of redemption and restoration are available to all who call upon His name.

Living with Eternal Perspective
Understanding the reality of God's judgment should influence how we live daily, prioritizing eternal values over temporary pleasures.
Bible Study Questions
1. How does the imagery of "terror, pit, and snare" in Isaiah 24:17 help us understand the nature of God's judgment?

2. In what ways can we see the themes of Isaiah 24:17 reflected in the teachings of Jesus, particularly in the Gospels?

3. How does recognizing God's sovereignty over the earth impact our daily decisions and priorities?

4. What steps can we take to ensure that we are living in a state of continual repentance and readiness for God's return?

5. How can the hope of deliverance through Christ encourage us in the face of the world's challenges and uncertainties?
Connections to Other Scriptures
Jeremiah 48:43-44
This passage uses similar imagery of terror, pit, and snare, reinforcing the theme of inescapable judgment for those who turn away from God.

Luke 21:35
Jesus speaks of a snare that will come upon all who dwell on the face of the whole earth, echoing the universal nature of God's judgment.

Revelation 6:15-17
Describes the terror that will come upon the earth during the end times, aligning with Isaiah's prophecy of global judgment.
Fear, and the Pit, and the SnareR. Macculloch.Isaiah 24:17
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
Five Fruits of TransgressionW. Clarkson Isaiah 24:16-22
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Await, Confront, Death, Fear, Gin, Inhabitant, Net, O, Pit, Snare, Terror, Trap
Dictionary of Bible Themes
Isaiah 24:14-17

     7960   singing

Isaiah 24:16-17

     5798   betrayal

Isaiah 24:17-18

     4257   pit

Isaiah 24:17-21

     4045   chaos

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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