Isaiah 22:9
You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.
You saw
The phrase "You saw" indicates a moment of realization or recognition. In the Hebrew text, the verb used here is "ra'ah," which means to see, perceive, or understand. This suggests a deeper insight beyond mere physical sight. The people of Jerusalem are coming to terms with the vulnerability of their city. Spiritually, this can be seen as a call for self-awareness and acknowledgment of one's own weaknesses and the need for divine intervention.

the breaches
The term "breaches" refers to gaps or breaks in the walls, symbolizing vulnerability and exposure to enemy attacks. In Hebrew, the word is "peretz," which can also mean a breaking forth or a breach. Historically, the walls of a city were its primary defense, and breaches would have been a cause for alarm. Spiritually, this can be seen as a metaphor for the spiritual and moral gaps in one's life that need to be addressed and repaired.

in the walls
"Walls" in ancient times were crucial for the protection and security of a city. The Hebrew word "chomah" is used here, emphasizing the importance of fortifications. Theologically, walls can represent the boundaries and laws set by God to protect His people. When these are compromised, it signifies a need for restoration and repentance.

of the City of David
The "City of David" refers to Jerusalem, specifically the ancient part of the city that was established by King David. This phrase highlights the historical and spiritual significance of Jerusalem as the center of Jewish identity and God's chosen city. It serves as a reminder of the covenantal promises associated with David and his lineage, pointing to the need for faithfulness to God's commands.

were many
The phrase "were many" underscores the extent of the damage and the seriousness of the situation. In Hebrew, "rab" can mean many, great, or numerous. This indicates not just a physical reality but also a spiritual condition of widespread neglect or disobedience. It calls for urgent action and reliance on God for restoration.

You collected water
The act of collecting water signifies preparation and resourcefulness in the face of impending siege. In Hebrew, "asaph" means to gather or collect. Water is a vital resource, symbolizing life and sustenance. Spiritually, this can be seen as a call to gather spiritual resources, such as prayer and scripture, to withstand trials and challenges.

from the lower pool
The "lower pool" refers to a specific water source in Jerusalem, likely the Pool of Siloam. This pool was part of the city's water supply system, crucial during times of siege. Historically, it reflects the practical measures taken by the inhabitants to ensure survival. Spiritually, it can symbolize drawing from the deep wells of faith and God's provision in times of crisis. The lower pool serves as a reminder of God's sustaining grace and the importance of being prepared spiritually for the challenges of life.

Persons / Places / Events
1. City of David
This refers to Jerusalem, specifically the ancient part of the city that was originally captured by King David. It is a central location in biblical history and prophecy.

2. Breaches in the Walls
These are the gaps or breaks in the protective walls of Jerusalem, symbolizing vulnerability and the need for defense.

3. Lower Pool
Likely referring to a reservoir or water source in Jerusalem, essential for the city's survival, especially during sieges.

4. Isaiah
The prophet who delivered this message, warning the people of Judah about their spiritual and physical vulnerabilities.

5. Judah
The southern kingdom of Israel, which included Jerusalem, facing threats from surrounding nations during Isaiah's time.
Teaching Points
Spiritual Vigilance
Just as the physical walls of Jerusalem had breaches, our spiritual lives can have vulnerabilities. We must be vigilant in maintaining our spiritual defenses through prayer, scripture, and community.

Dependence on God
The collection of water from the lower pool signifies human efforts to secure resources. However, true security comes from reliance on God, who provides for our needs.

Preparation and Action
The people of Jerusalem took practical steps to address their vulnerabilities. Similarly, we should take proactive steps in our spiritual lives to address areas of weakness.

Community and Cooperation
The efforts to repair the walls and secure water required collective action. In our faith communities, working together strengthens our collective spiritual health.

Heeding Prophetic Warnings
Isaiah's message was a call to repentance and preparation. We should be attentive to God's warnings in our lives and respond with humility and action.
Bible Study Questions
1. What are some "breaches" in your spiritual life that need attention, and how can you begin to address them?

2. How does the concept of the "City of David" as a place of both vulnerability and divine promise apply to your understanding of God's protection?

3. In what ways can you ensure that you are spiritually "collecting water" from God's Word and presence to sustain you during difficult times?

4. How can the account of Nehemiah's rebuilding of the walls inspire you to take action in areas of your life that need restoration?

5. Reflect on a time when you ignored a warning from God or scripture. What were the consequences, and how can you be more attentive to such warnings in the future?
Connections to Other Scriptures
Nehemiah 3-4
Describes the rebuilding of Jerusalem's walls, highlighting the importance of physical and spiritual restoration.

2 Kings 20:20
Mentions Hezekiah's construction of a water tunnel, which may relate to the efforts to secure water for Jerusalem.

Psalm 46:4-5
Speaks of a river whose streams make glad the city of God, symbolizing God's provision and protection.

Ezekiel 13:10-16
Warns against false security and the need for true spiritual fortification.
Judgment Upon JerusalemE. Johnson Isaiah 22:1-14
The Sorrow of the WorldW. Clarkson Isaiah 22:1-14
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Breaches, Broken, Collected, David, Defenses, Gather, Gathered, Got, Lower, Places, Pool, Stored, Town, Wall, Waters
Dictionary of Bible Themes
Isaiah 22:8-11

     5612   weapons

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 22:9 NIV
Isaiah 22:9 NLT
Isaiah 22:9 ESV
Isaiah 22:9 NASB
Isaiah 22:9 KJV

Isaiah 22:9 Commentaries

Bible Hub
Isaiah 22:8
Top of Page
Top of Page