Hebrews 12:24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
to Jesus
The name "Jesus" is derived from the Greek "Iēsous," which corresponds to the Hebrew "Yeshua" or "Joshua," meaning "Yahweh is salvation." In the context of Hebrews, Jesus is presented as the ultimate fulfillment of God's promises, the one who brings salvation to humanity. Historically, Jesus is the central figure of Christianity, believed to be the Son of God and the Savior of the world. This verse emphasizes His role as the mediator, highlighting His divine mission and authority.

the mediator
The Greek word for "mediator" is "mesitēs," which signifies one who intervenes between two parties to restore peace and friendship. In the biblical context, Jesus is the mediator of the new covenant, bridging the gap between God and humanity. This role is crucial because it underscores the belief that through Jesus, believers have direct access to God, bypassing the old covenant's reliance on priests and sacrifices.

of a new covenant
The term "new covenant" refers to the promise of a renewed relationship between God and His people, as prophesied in Jeremiah 31:31-34. The Greek word for "covenant" is "diathēkē," which can also mean "testament" or "will." This new covenant, established through Jesus' sacrifice, is characterized by grace and internal transformation, contrasting with the old covenant's external laws and rituals. It signifies a profound shift in how God relates to humanity, offering forgiveness and eternal life through faith in Christ.

and to the sprinkled blood
The phrase "sprinkled blood" evokes the imagery of the Old Testament sacrificial system, where blood was sprinkled on the altar as a symbol of atonement and purification. The Greek word "rhantismos" refers to this act of sprinkling. In the New Testament, Jesus' blood is seen as the ultimate sacrifice, cleansing believers from sin once and for all. This concept is central to Christian theology, emphasizing the power and sufficiency of Christ's sacrifice.

that speaks a better word
The "better word" spoken by Jesus' blood is a message of grace, mercy, and redemption. The Greek word "kreittōn" means "better" or "superior," indicating that Jesus' sacrifice surpasses all previous offerings. Unlike the blood of Abel, which cried out for justice and vengeance (Genesis 4:10), Jesus' blood speaks of forgiveness and reconciliation. This highlights the transformative power of Christ's atonement, offering hope and peace to believers.

than the blood of Abel
Abel, the son of Adam and Eve, was the first martyr, killed by his brother Cain. His blood cried out from the ground, symbolizing the demand for justice (Genesis 4:10). In contrast, Jesus' blood offers a message of grace and redemption. The comparison underscores the superiority of the new covenant over the old, illustrating how Jesus' sacrifice fulfills and transcends the need for retribution, offering instead a path to eternal life and reconciliation with God.

Persons / Places / Events
1. Jesus
Central figure in Christianity, the Son of God, and the mediator of the new covenant. His role as mediator signifies His function as the bridge between God and humanity, offering salvation through His sacrifice.

2. Mediator
In the context of Hebrews, a mediator is one who intervenes between two parties to restore peace and friendship. Jesus is the mediator of the new covenant, which is superior to the old covenant.

3. New Covenant
This is the promise of salvation and eternal life through Jesus Christ, contrasting with the old covenant given to Israel through Moses. It is characterized by grace and truth.

4. Sprinkled Blood
Refers to the sacrificial blood of Jesus, which purifies believers and speaks of forgiveness and redemption, unlike the blood of animal sacrifices under the old covenant.

5. Abel
The second son of Adam and Eve, whose blood cried out to God from the ground after he was murdered by his brother Cain. Abel's blood symbolizes the cry for justice and vengeance.
Teaching Points
The Superiority of the New Covenant
The new covenant mediated by Jesus is superior to the old because it offers complete forgiveness and eternal life, not just temporary atonement.

The Power of Jesus' Blood
Unlike Abel's blood, which cried out for vengeance, Jesus' blood speaks of mercy, grace, and reconciliation. Believers are called to live in the light of this forgiveness.

Jesus as Our Mediator
Jesus' role as mediator assures us of direct access to God. We are encouraged to approach God with confidence, knowing that Jesus intercedes for us.

Living in the New Covenant
As recipients of the new covenant, believers are called to live lives that reflect the grace and truth of Jesus, showing love and forgiveness to others.
Bible Study Questions
1. How does understanding Jesus as the mediator of the new covenant impact your relationship with God?

2. In what ways does the blood of Jesus "speak a better word" in your life compared to the old covenant sacrifices?

3. How can the contrast between Abel's blood and Jesus' blood influence your perspective on justice and forgiveness?

4. What practical steps can you take to live out the reality of the new covenant in your daily life?

5. How does the concept of Jesus as our mediator encourage you in your prayer life and spiritual walk?
Connections to Other Scriptures
Genesis 4:10
Abel's blood cried out for justice after his murder, contrasting with Jesus' blood, which speaks of forgiveness and reconciliation.

Exodus 24:8
The old covenant was ratified with the blood of animals, highlighting the transition to the new covenant through Jesus' blood.

1 Timothy 2:5
Jesus as the one mediator between God and humanity, emphasizing His unique role in the new covenant.

Matthew 26:28
Jesus' blood of the covenant, shed for the forgiveness of sins, directly connects to the new covenant mentioned in Hebrews.
The Blood of Sprinkling (Second Sermon.)Charles Haddon Spurgeon Hebrews 12:24
The Voice of the Blood of ChristCharles Haddon Spurgeon Hebrews 12:24
Advent of the Living to Spirits DepartedDean Vaughan.Hebrews 12:18-24
Already in HeavenMrs. Judge Russell.Hebrews 12:18-24
Anticipating Holy SocietyHenry Bullinger.Hebrews 12:18-24
Benefits of Meditation on God's SaintsPlain Sermons by Contributors to " Tracts for the Times. "Hebrews 12:18-24
Christ the Mediator of the CovenantT. Watson.Hebrews 12:18-24
Christians have to Do with God as JudgeC. Stanford, D. D.Hebrews 12:18-24
Disembodied SaintsHomilistHebrews 12:18-24
Faith's Access to the Judge and His AttendantsA. Maclaren, D. D.Hebrews 12:18-24
God the Judge of AllA. Maclaren, D. D.Hebrews 12:18-24
God the Judge of AllJohn Hill.Hebrews 12:18-24
Heaven not Flit AwayC. H. Spurgeon.Hebrews 12:18-24
Heaven Should be Much in the ThoughtsM. E. Sangster.Hebrews 12:18-24
I Live ThereD. L. Moody.Hebrews 12:18-24
Intercourse Between Heaven and EarthJ. Cumming, D. D.Hebrews 12:18-24
Man's Place is ChristianityHomilistHebrews 12:18-24
Sinai and ZionJ. Parker, D. D.Hebrews 12:18-24
Sinai and ZionD. Young Hebrews 12:18-24
The Blood of Abel and the Blood of JesusC. H. Spurgeon.Hebrews 12:18-24
The Blood of SprinklingC. H. Spurgeon.Hebrews 12:18-24
The Church Likened to a MountainW. Jones, D. D.Hebrews 12:18-24
The Church of the FirstbornExpository SermonsHebrews 12:18-24
The Connection Between Christian, S and AngelsW. Jay.Hebrews 12:18-24
The Contemplation of Departed SaintsJohn Ralston, M. A.Hebrews 12:18-24
The Exalted Privileges of Sincere ChristiansW. Jones Hebrews 12:18-24
The FirstbornT. Guthrie, D. D.Hebrews 12:18-24
The General Assembly Written in HeavenA. Raleigh, D. D.Hebrews 12:18-24
The General Convocation Around Mount ZionC. H. Spurgeon.Hebrews 12:18-24
The Heavenly JerusalemJ. Hannam.Hebrews 12:18-24
The Heavenly LifeH. W. Beecher.Hebrews 12:18-24
The Immediate Blessedness of Departed SaintsR. W. Hamilton, D. D.Hebrews 12:18-24
The Messenger of the Covenant and its SealA. Maclaren, D. D.Hebrews 12:18-24
The Nature of AngelsCanon Furse.Hebrews 12:18-24
The Nobility of the Christian LifeA. Maclaren, D. D.Hebrews 12:18-24
The Office of AngelsCanon Furse.Hebrews 12:18-24
The Privileges and Blessings of the New CovenantJ. Williamson.Hebrews 12:18-24
The Privileges and the Duties of BelieversJ. M. McCulloch, D. D.Hebrews 12:18-24
The Sensuous and the SpiritualG. W. Conder.Hebrews 12:18-24
What is Required in the Mediator Between God and MenC. Stanford, D. D.Hebrews 12:18-24
Within Sight of It, But Cannot See ItV. J. Charlesworth.Hebrews 12:18-24
People
Abel, Esau, Hebrews
Places
Jerusalem, Mount Zion
Topics
Abel, Abel's, Agreement, Better, Blood, Covenant, Gracious, Graciously, Mediator, Negotiator, Says, Sign, Speaketh, Speaking, Speaks, Sprinkled, Sprinkling, Tones
Dictionary of Bible Themes
Hebrews 12:24

     1346   covenants, nature of
     1352   covenant, the new
     4963   past, the
     5103   Moses, significance
     6615   atonement, necessity
     6682   mediation
     6698   newness
     7317   blood, of Christ
     7454   sprinkling
     8326   purity, moral and spiritual
     8450   martyrdom

Hebrews 12:18-24

     5194   touch
     6606   access to God

Hebrews 12:18-29

     4269   Sinai, Mount

Hebrews 12:22-24

     4966   present, the
     6511   salvation
     8289   joy, of church

Hebrews 12:22-27

     1444   revelation, NT

Library
Shaking of Heaven and Earth. December 22.
"Yet once more I shake not the earth only, but heaven" (Hebrews xii. 26- 29). This is one of the royal texts of Scripture. It declares one of those great laws of the kingdom of God which may fulfil itself once and again at many eras and by many methods; which fulfilled itself most gloriously in the first century after Christ; again in the fifth century; again at the time of the Crusades; and again at the great Reformation in the sixteenth century,--and is fulfilling itself again at this very day.
Charles Kingsley—Daily Thoughts,

March 3. "Now no Chastening for the Present Seemeth to be Joyous but Grievous; Nevertheless Afterward" (Heb. xii. 11).
"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11). God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life. Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 2. "Looking Diligently Lest any Man Fail" (Heb. xii. 15).
"Looking diligently lest any man fail" (Heb. xii. 15). It is not losing all, but coming short we are to fear. We may not lose our souls, but we may lose something more precious than life--His full approval, His highest choice, and our incorruptible and star-gemmed crown. It is the one degree more that counts, and makes all the difference between hot water--powerless in the boiler--and steam--all alive with power, and bearing its precious freight across the continent. I want, in this short life of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 26. "Jesus, the Author and Finisher of Our Faith" (Heb. xii. 2).
"Jesus, the author and finisher of our faith" (Heb. xii. 2). Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 4. "Looking unto Jesus" (Heb. xii. 2).
"Looking unto Jesus" (Heb. xii. 2). There must be a constant looking unto Jesus, or, as the German Bible gives it, an off-looking upon Jesus; that is, looking off from the evil, refusing to see it, not letting the mind dwell upon it for a second. We should have mental eyelashes as well as physical ones, which can be used like shields, and let no evil thing in; or, like a stockade camp in the woods, which repels the first assault of the enemy. This is the use of the fringes to our eyes, and so it
Rev. A. B. Simpson—Days of Heaven Upon Earth

Note F. Note from Bengel on Rom. I. 4.
According to the Spirit of Holiness. The word hagios, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the divinity, or excellence of the Divine nature. Hence hagiosune (the word here used) has a kind of middle sense between hagiotes, holiness, and hagiasmos, sanctification. Comp. Heb. xii. 10 (hagiotes or holiness), v. 14 (hagiasmos or sanctification). So that there are, as it were, three degrees: sanctification,
Andrew Murray—Holy in Christ

Twenty-Ninth Day. Holiness and Chastisement.
He chasteneth us for our profit, that we may be partakers of His holiness. Follow after sanctification, without which no man shall see the Lord.'--Heb. xii. 10, 14. There is perhaps no part of God's word which sheds such Divine light upon suffering as the Epistle to the Hebrews. It does this because it teaches us what suffering was to the Son of God. It perfected His humanity. It so fitted Him for His work as the Compassionate High Priest. It proved that He, who had fulfilled God's will in
Andrew Murray—Holy in Christ

Thanksgiving after Chastisement.
(Preached on the Cessation of Cholera, Feb. 1832). TEXT: HEB. xii. 11, 12. MY devout friends, the terrific form of the devastating -L-l- disease which has so long been raging in this great city has now left us, though we cannot feel entire confidence that it will not return; for it would not be the first instance if it appeared a second time, in a place so densely populated, to repeat its devastations. But are we right in availing ourselves of the apparent cessation which has been granted to us through
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Chastisement
Peradventure this morning I may have some within these walls who are passing under the chastising hand of God. It is to them that I shall have to speak. You are not all of you in trial, I know no father chastises his whole family at once. It is so seldom that God afflicts people, after all, compared with their faults, that we must not expect to find in this congregation, perhaps, one-half of the children of God passing under the rod of the covenant; but if you are not under it now, you will have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blood of Sprinkling
Our apostle next tells us what we are come to. I suppose he speaks of all the saints after the death and resurrection of our Lord and the descent of the Holy Ghost. He refers to the whole church, in the midst of which the Holy Spirit now dwells. We are come to a more joyous sight than Sinai, and the mountain burning with fire. The Hebrew worshipper, apart from his sacrifices, lived continually beneath the shadow of the darkness of a broken law; he was startled often by the tremendous note of the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Blood of Sprinkling (Second Sermon. )
The doctrinal portion of our meditation was greatly blest to our hearts, for God the Holy Ghost refreshed us thereby: may he now fulfill his sacred office with equal power, by revealing the things of Christ to us in a way which shall cause self-examination, and arouse us to give more earnest heed than ever to the voice of him that speaketh from heaven. No theme can excel in value and excellence that of the precious blood of Jesus. Unless the Holy Spirit shall prepare our hearts, even with such a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Voice of the Blood of Christ
Now, we have in our text "blood" mentioned--two-fold blood. We have the blood of murdered Abel, and the blood of murdered Jesus. We have also two things in the text:--a comparison between the blood of sprinkling, and the blood of Abel; and then a certain condition mentioned. Rather, if we read the whole verse in order to get its meaning, we find that the righteous are spoken of as coming to the blood of sprinkling, that speaketh better things than the blood of Abel; so that the condition which will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Shameful Sufferer
"O love, thou fathomless abyss!" for this love of Christ is indeed measureless and fathomless. None of us can attain unto it. In speaking thereof we feel our own weakness, we cast ourselves upon the strength of the Spirit, but, even then, we feel that we can never attain unto the majesty of this subject. Before we can ever get a right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. Now, who can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Holiness Demanded
"Holiness, without which no man shall see the Lord."--Hebrews 12:14. ONE feels most happy when blowing the trumpet of jubilee, proclaiming peace to broken hearts, freedom to the captives, and the opening of the prison to them that are bound. But God's watchman has another trumpet, which he must sometimes blow; for thus saith the Lord unto him, "Blow the trumpet in Zion, and sound an alarm in my holy mountain." Times there are when we must ring the tocsin; men must be startled from their sleep, they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

God's Word not to be Refused
"See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven."--Hebrews 12:25. WE ARE NOT a cowering multitude gathered in trembling fear around the smoking mount of Horeb; we have come where the great central figure is the mercy of God in Christ Jesus. We have gathered virtually in the outer circle of which the saints above and holy angels make the inner ring. And now tonight
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!"
John R. Macduff—The Mind of Jesus

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

The Consuming Fire.
Our God is a consuming fire.--HEBREWS xii. 29 Nothing is inexorable but love. Love which will yield to prayer is imperfect and poor. Nor is it then the love that yields, but its alloy. For if at the voice of entreaty love conquers displeasure, it is love asserting itself, not love yielding its claims. It is not love that grants a boon unwillingly; still less is it love that answers a prayer to the wrong and hurt of him who prays. Love is one, and love is changeless. For love loves unto purity.
George MacDonald—Unspoken Sermons

Of Bearing Injuries, and who Shall be Approved as Truly Patient
"What sayest thou, My Son? Cease to complain; consider My suffering and that of My saints. Thou hast not yet resisted unto blood.(1) It is little which thou sufferest in comparison with those who have suffered so many things, have been so strongly tempted, so grievously troubled, so manywise proved and tried. Thou oughtest therefore to call to mind the more grievous sufferings of others that thou mightest bear thy lesser ones more easily, and if they seem not to thee little, see that it is not
Thomas A Kempis—Imitation of Christ

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

The Pietist and the Perfectionist.
"He chastens us for our profit, that we might be partakers of His holiness."--Heb. xii. 10. Sanctification is a gracious work of God, whereby in a supernatural way He gradually divests from sin the inclinations and dispositions of the regenerate and clothes them with holiness. Here we meet a serious objection which deserves our careful attention. To the superficial observer, the spiritual experience of God's children seems diametrically opposed to this professed gift of sanctification. One says:
Abraham Kuyper—The Work of the Holy Spirit

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Arrived
"Ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem."--Heb. xii. 22. T. S. M. tr., Emma Frances Bevan, 1899 We are come unto Mount Zion, On Thy holy hill we stand, The crusaders whose march is ended, The risen and the ascended, All hail! Immanuel's land! We are come unto the City, Where our living God art Thou; Thou Who barest our sin and sorrow, Who comest in joy to-morrow, Thou communest with us now-- To Jerusalem the golden, To the Gates of Praise we come,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Esau Gen 25:34; Heb 12:16
ESAU Gen 25:34; Heb 12:16 Poor Esau repented too late That once he his birth-right despised; And sold, for a morsel of meat, What could not too highly be prized: How great was his anguish when told, The blessing he sought to obtain, Was gone with the birth-right he sold, And none could recall it again! He stands as a warning to all, Wherever the gospel shall come; O Hasten and yield to the call, While yet for repentance there's room! Your season will quickly be past, Then hear and obey it today;
John Newton—Olney Hymns

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