Hebrews 10:22
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
let us draw near
This phrase is an invitation to approach God with confidence and reverence. The Greek word for "draw near" is "proserchomai," which implies coming close or approaching with intent. In the context of the Old Testament, only the high priest could draw near to God in the Holy of Holies, and that only once a year. However, through Christ's sacrifice, believers are now encouraged to come boldly to the throne of grace (Hebrews 4:16). This reflects a significant shift from the old covenant to the new, where access to God is no longer restricted but open to all who believe.

with a sincere heart
The Greek term "alēthinēs kardias" translates to "true heart" or "sincere heart." This emphasizes the importance of authenticity and genuineness in our approach to God. In biblical times, the heart was seen as the center of one's being, encompassing mind, will, and emotions. A sincere heart is free from hypocrisy and deceit, aligning with the biblical call to love God with all one's heart (Deuteronomy 6:5). This sincerity is crucial for true worship and relationship with God.

in full assurance of faith
The phrase "full assurance" comes from the Greek "plērophoria," meaning complete confidence or certainty. This assurance is rooted in faith, which is the conviction of things not seen (Hebrews 11:1). Historically, faith has been the foundation of the believer's relationship with God, as seen in the lives of the patriarchs and prophets. This full assurance is not based on human effort but on the finished work of Christ, providing believers with confidence in their salvation and standing before God.

having our hearts sprinkled
This imagery is drawn from the Old Testament sacrificial system, where the blood of animals was sprinkled to purify and consecrate. The Greek word "rhantizō" means to sprinkle or cleanse. In the new covenant, it is the blood of Christ that purifies our hearts from a guilty conscience (Hebrews 9:14). This sprinkling signifies the internal cleansing that occurs when one accepts Christ's sacrifice, moving from external rituals to internal transformation.

to cleanse us from a guilty conscience
The concept of a "guilty conscience" refers to the awareness of sin and moral failure. The Greek word "suneidēsis" means conscience or moral consciousness. Under the old covenant, sacrifices could not fully cleanse the conscience (Hebrews 9:9). However, through Christ's atonement, believers are freed from the burden of guilt, allowing them to serve God with a clear conscience. This cleansing is essential for spiritual growth and effective ministry.

and our bodies washed with pure water
This phrase likely alludes to the ritual washings of the Old Testament, symbolizing purification and readiness for service. The Greek word "louō" means to wash or bathe. In the new covenant, this washing is often associated with baptism, representing the believer's identification with Christ's death, burial, and resurrection (Romans 6:3-4). The "pure water" signifies the sanctifying work of the Holy Spirit, who renews and regenerates the believer (Titus 3:5). This holistic cleansing—both internal and external—prepares believers to live holy lives dedicated to God.

Persons / Places / Events
1. The Author of Hebrews
Traditionally attributed to Paul, though the exact authorship is uncertain. The author writes to Jewish Christians, encouraging them to remain steadfast in their faith.

2. Jewish Christians
The primary audience of the letter, who were familiar with Jewish rituals and the significance of the temple sacrifices.

3. The Tabernacle/Temple
The place of worship in Jewish tradition where sacrifices were made, symbolizing the presence of God and the need for purification.

4. Jesus Christ
The High Priest in the order of Melchizedek, whose sacrifice enables believers to draw near to God.

5. The New Covenant
The new relationship between God and humanity established through the death and resurrection of Jesus, fulfilling the Old Covenant.
Teaching Points
Sincere Heart
Approach God with genuine intentions and honesty, free from hypocrisy.

Full Assurance of Faith
Trust completely in the finished work of Christ, knowing that our faith is grounded in His promises.

Cleansed Conscience
Embrace the freedom from guilt that comes through Christ's sacrifice, allowing us to live boldly and confidently.

Spiritual Purification
Recognize the importance of spiritual cleansing, symbolized by the washing of water, as a continual process in the believer's life.

Drawing Near to God
Make it a daily practice to seek God's presence through prayer, worship, and the study of His Word.
Bible Study Questions
1. What does it mean to have a "sincere heart" when approaching God, and how can we cultivate this in our daily lives?

2. How does the concept of "full assurance of faith" challenge or encourage you in your current spiritual journey?

3. In what ways can we experience the cleansing of our conscience, and how does this impact our relationship with God and others?

4. How does the imagery of being "washed with pure water" relate to other biblical teachings on purification and sanctification?

5. Reflect on a time when you felt distant from God. How can the principles in Hebrews 10:22 guide you in drawing near to Him again?
Connections to Other Scriptures
Leviticus 16
Describes the Day of Atonement, where the high priest would enter the Holy of Holies to make atonement for the people, prefiguring Christ's ultimate sacrifice.

James 4:8
Encourages believers to draw near to God, promising that He will draw near to them, emphasizing the relational aspect of faith.

Ephesians 5:26
Speaks of being cleansed by the washing with water through the word, paralleling the purification mentioned in Hebrews 10:22.

1 John 1:9
Assures believers of forgiveness and cleansing from sin when they confess, reinforcing the theme of a cleansed conscience.
A New and Living WayJ. C. Cumming, D. D.Hebrews 10:19-22
A New and Living WayR. W. Dale, LL. D.Hebrews 10:19-22
Approaching GodD. Young Hebrews 10:19-22
Entering into the HoliestJames Kidd, D. D.Hebrews 10:19-22
Objective Religion NecessaryH. Bushnell, D. D.Hebrews 10:19-22
The Christian's Access to the Holy PlaceW. Jones Hebrews 10:19-22
The Christian's Exalted PrivilegeJ. Burns, D. D.Hebrews 10:19-22
The House of God and the Way to ItW. Pulsford, D. D.Hebrews 10:19-22
The New and Living WayG. Lawson.Hebrews 10:19-22
The New and Living Way Opened by JesusF. Rendall, M. A.Hebrews 10:19-22
The Priesthood of ChristR. Watson.Hebrews 10:19-22
The Rent VeilC. H. Spurgeon.Hebrews 10:19-22
The True WorshipperJ. W. Reeve, M. A.Hebrews 10:19-22
The Way to God Should be Inquired AboutGideon Ouseley.Hebrews 10:19-22
A Sure PromiseG. Lawson.Hebrews 10:22-24
A Triplet of ExhortationsH. Whittaker.Hebrews 10:22-24
Abiding in the Holiest of AllAndrew Murray.Hebrews 10:22-24
An Evil ConscienceHebrews 10:22-24
An Evil ConscienceHebrews 10:22-24
An Unwavering ConfessionH. O. Mackey.Hebrews 10:22-24
Approach to GodAnecdotes of Luther.Hebrews 10:22-24
Assurance of Faith, and Assurance of SalvationW. L. Alexander, D. D.Hebrews 10:22-24
Christian LifeJ. Colwell.Hebrews 10:22-24
Confidence in DeathHebrews 10:22-24
ConscienceHebrews 10:22-24
Divine PromisesR. W. Dale, LL. D.Hebrews 10:22-24
Drawing Near to GodT. Boston, D. D.Hebrews 10:22-24
Drawing Near to GodT. A. Morris, D. D.Hebrews 10:22-24
Faith, Hope, and LoveA. Saphir.Hebrews 10:22-24
Full Assurance of FaithJ. Trapp.Hebrews 10:22-24
Healing the Evil ConscienceR. Newton, D. D.Hebrews 10:22-24
Holding Fast Our ProfessionC. H. Spurgeon.Hebrews 10:22-24
Saved from an Evil ConscienceF. B. Meyer, B. A.Hebrews 10:22-24
Sins of Ignorance and WeaknessJ. H. Newman, D. D.Hebrews 10:22-24
Standing.FireHebrews 10:22-24
Steady to the PoleColeridge's Aids to Reflection.Hebrews 10:22-24
The Christian ProfessionJ. Burns, D. D.Hebrews 10:22-24
The Cure for an Evil ConscienceJ. Vaughan, M. A.Hebrews 10:22-24
The Effect of Dwelling in the Holiest of AllAndrew MurrayHebrews 10:22-24
The Faithfulness of God the Christian's Support in Life and DeathOwen Clarke.Hebrews 10:22-24
The Security of the PromiseG. Campbell.Hebrews 10:22-24
People
Hebrews, James
Places
Jerusalem
Topics
TRUE, Assurance, Bathed, Bodies, Body, Clean, Cleanse, Conscience, Consciences, Draw, Evil, Faith, Free, Full, Fullness, Fulness, Guilty, Heart, Hearts, Let's, Oppressed, Pure, Sense, Sin, Sincere, Sincerity, Sprinkled, Unfaltering, Washed, Wicked
Dictionary of Bible Themes
Hebrews 10:22

     4293   water
     5009   conscience, nature of
     5015   heart, and Holy Spirit
     5031   knowledge, of sin
     5567   suffering, emotional
     6028   sin, deliverance from
     6174   guilt, human aspects
     6175   guilt, removal of
     7454   sprinkling
     7478   washing
     7906   baptism, in Gospels
     8021   faith, nature of
     8022   faith, basis of salvation
     8026   faith, growth in
     8107   assurance, and life of faith
     8325   purity, nature of
     8612   prayer, and faith
     8767   hypocrisy

Hebrews 10:19-22

     1065   God, holiness of
     6511   salvation
     6636   drawing near to God
     7317   blood, of Christ
     7396   Most Holy Place
     7922   fellowship, with God
     8106   assurance, nature of
     8202   boldness
     8271   holiness, purpose

Hebrews 10:19-23

     5914   optimism
     8214   confidence, basis of

Hebrews 10:22-23

     8625   worship, acceptable attitudes

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

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