Habakkuk 3:2
O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
O LORD
The Hebrew term here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His people. This invocation sets the tone for a deeply personal and reverent prayer, acknowledging God's sovereignty and intimate relationship with His people. Historically, this name was revealed to Moses at the burning bush (Exodus 3:14), signifying God's unchanging nature and His commitment to His promises.

I have heard the report of You
The phrase suggests a deep awareness and understanding of God's past actions and character. The Hebrew word for "report" is "shema," which implies not just hearing but also internalizing and responding to what is heard. This reflects a tradition of oral history where God's mighty acts were recounted and remembered, fostering faith and reverence among His people.

I stand in awe of Your deeds
The Hebrew root for "awe" is "yare," which conveys a profound reverence and fear. This is not a fear of terror but a recognition of God's majesty and power. The "deeds" refer to God's historical interventions on behalf of Israel, such as the Exodus and the conquest of Canaan, which were celebrated as demonstrations of His power and faithfulness.

Revive Your work in our days
The plea for revival uses the Hebrew word "chayah," meaning to bring to life or restore. This reflects a desire for God to renew His mighty acts in the present generation, echoing the longing for spiritual renewal and divine intervention. It acknowledges human dependence on God's initiative for transformation and deliverance.

in our time make them known
This phrase emphasizes the urgency and immediacy of the request. The Hebrew word "yada" for "make known" implies an experiential knowledge, suggesting that the speaker desires not just intellectual awareness but a tangible experience of God's power. It reflects a longing for God's presence to be evident and undeniable in the current generation.

in wrath remember mercy
Here, the Hebrew word for "wrath" is "rogez," indicating a righteous anger against sin. The plea for mercy, "racham," is a request for God's compassion and forgiveness. This juxtaposition highlights the tension between God's justice and His mercy, a recurring theme in Scripture. It reflects the understanding that while God is just, He is also compassionate and willing to forgive those who repent.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the justice and sovereignty of His actions. He is known for his deep questioning and eventual trust in God's plan.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature. In this verse, Habakkuk addresses God directly, acknowledging His mighty deeds and seeking His intervention.

3. The Deeds of the LORD
Refers to the historical acts of God, particularly His deliverance and judgment, which inspire awe and reverence in the prophet.

4. Revival of God's Work
Habakkuk's plea for God to renew His mighty acts of deliverance and justice, even amidst ongoing challenges.

5. Mercy in Wrath
The dual aspects of God's character—His righteous judgment and His compassionate mercy—are highlighted in Habakkuk's prayer.
Teaching Points
Awe of God's Deeds
Recognize and reflect on the mighty works of God throughout history and in our personal lives. This reflection should lead to a deeper reverence and trust in His sovereignty.

Prayer for Revival
Like Habakkuk, we should earnestly pray for God to revive His work in our midst, seeking spiritual renewal in our communities and personal lives.

Balancing Justice and Mercy
Understand the balance of God's justice and mercy. In our interactions, we should strive to reflect this balance, showing compassion while upholding righteousness.

Faith in Times of Uncertainty
Habakkuk's prayer teaches us to maintain faith and seek God's intervention even when circumstances seem dire. Trust in God's timing and His ultimate plan.

Remembering God's Character
In times of trial, remember God's unchanging nature—His mercy, love, and faithfulness. This remembrance can provide comfort and hope.
Bible Study Questions
1. How does Habakkuk's response to God's deeds challenge or inspire your own prayer life?

2. In what ways can you seek and contribute to spiritual revival in your community or church?

3. How do you balance the concepts of justice and mercy in your daily interactions with others?

4. Reflect on a time when you experienced God's mercy in the midst of a challenging situation. How did it impact your faith?

5. How can the understanding of God's character as described in Exodus 34:6-7 influence your perspective during difficult times?
Connections to Other Scriptures
Psalm 85:6
This verse echoes the plea for revival, asking God to restore His people so that they may rejoice in Him.

Isaiah 64:1-2
Similar to Habakkuk's request, Isaiah calls for God to reveal His power and presence, shaking the nations and making His name known.

Exodus 34:6-7
This passage describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which aligns with Habakkuk's plea for mercy.
God's Work in the Midst of the YearsLeonard Bacon, D. D.Habakkuk 3:2
God's Work RevivedHugh Allen, M. A.Habakkuk 3:2
Habakkuk's PrayerT. Mortimer, A. M.Habakkuk 3:2
How Can a Church be Brought into a Revival ConditionA. J. Gordon, D. D.Habakkuk 3:2
Lent, a Season of Revival to the SoulHabakkuk 3:2
Lessons of the ReformationJ. B. Remensnyder, D. D.Habakkuk 3:2
Means of Promoting the Revival of ReligionJames Rudge, D. D.Habakkuk 3:2
Nature and Origin of RevivalsE. Bickersteth, A. M.Habakkuk 3:2
On Revivals of ReligionW. Thayer.Habakkuk 3:2
Prayer for RevivalS.D. Hillman Habakkuk 3:2
Religious RevivalsHomilistHabakkuk 3:2
RevivalB. Bailey.Habakkuk 3:2
RevivalA. Stirling.Habakkuk 3:2
Revival in the Midst of the YearsJ. Leckie, D. D.Habakkuk 3:2
Revival of the Lord's WorkJames Glen, A. M.Habakkuk 3:2
Revival of the Lord's WorkJohn Lindsay.Habakkuk 3:2
RevivalismR. H. Haddew, B. A.Habakkuk 3:2
RevivalsHabakkuk 3:2
RevivalsThoughts for Week Evening Services.Habakkuk 3:2
Revivals Commence with the FewA. J. Gordon, D. D.Habakkuk 3:2
Spiritual RevivalJohn F. Haynes, LL. D.Habakkuk 3:2
Spiritual Revival, the Want of the ChurchCharles Haddon Spurgeon Habakkuk 3:2
Stimulants not Required for a RevivalA. J. Gordon, D. D.Habakkuk 3:2
The Law of RevivalsS. D. Burchard, D. D.Habakkuk 3:2
The Limitations of Divine WrathHabakkuk 3:2
The Necessity of a Great Spiritual Change Throughout TheJames Parsons.Habakkuk 3:2
The Revival of God's Work ImploredSketches of Four Hundred SermonsHabakkuk 3:2
The Revival of the Lord's WorkW. Horwood.Habakkuk 3:2
God Devoutly AddressedHomilistHabakkuk 3:1-2
God Devoutly AddressedD. Thomas Habakkuk 3:1, 2
People
Habakkuk, Teman
Places
Cushan, Lebanon, Midian, Mount Paran, Teman
Topics
Afraid, Anger, Awe, Clear, Compassion, Deeds, Ears, Fame, Fear, Feared, Makest, Mercy, Midst, Mind, O, Remember, Renew, Report, Revive, Speech, Stand, Wrath
Dictionary of Bible Themes
Habakkuk 3:2

     1025   God, anger of
     1055   God, grace and mercy
     5857   fame
     6667   grace, in OT
     6688   mercy, demonstration of God's
     8151   revival, corporate
     8334   reverence, and God's nature

Library
September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18).
"I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Revival, the Want of the Church
NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898

What a Revival of Religion Is
Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant
Charles Grandison Finney—Lectures on Revivals of Religion

The Highway
"The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Believer's Sure Trust. --Hab. Iii. 17, 18
The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure;
James Montgomery—Sacred Poems and Hymns

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

Life of Jerome.
The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place
St. Jerome—The Principal Works of St. Jerome

The Coming Revival
"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming
Andrew Murray—The Ministry of Intercession

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Messiah's Entrance into Jerusalem
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us
John Newton—Messiah Vol. 1

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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