On that very day Noah entered the ark, along with his sons Shem, Ham, and Japheth, and his wife, and the three wives of his sons-- On that very dayThis phrase emphasizes the immediacy and precision of God's timing. In Hebrew, the phrase is "בְּעֶצֶם הַיּוֹם הַזֶּה" (be'etzem hayom hazeh), which conveys a sense of urgency and divine appointment. It underscores the fulfillment of God's command and the culmination of Noah's obedience. The phrase suggests that God's plans are executed with exactness, reinforcing the belief in His sovereign control over time and events. Noah entered the ark
Noah's entry into the ark is a pivotal moment of faith and obedience. The Hebrew word for "entered" is "בּוֹא" (bo), which implies a deliberate action. Noah's entry signifies his trust in God's promise of salvation amidst impending judgment. This act of entering the ark is symbolic of entering into God's protection and grace, a theme that resonates throughout Scripture as a call to seek refuge in the Lord. along with his sons Shem, Ham, and Japheth
The mention of Noah's sons by name highlights the familial aspect of God's covenant. Shem, Ham, and Japheth represent the continuation of humanity and the diversity of nations that will arise from them. Their inclusion signifies the importance of family in God's redemptive plan and the transmission of faith across generations. The genealogical records in Genesis trace the origins of various peoples, underscoring the unity and diversity of the human race under God's sovereignty. and his wife and the wives of his three sons
The inclusion of Noah's wife and the wives of his sons emphasizes the role of women in God's plan of salvation. Although their names are not mentioned, their presence is crucial for the propagation of life after the flood. This highlights the biblical theme of partnership and the complementary roles of men and women in fulfilling God's purposes. The family unit, as ordained by God, is portrayed as a foundational element in the preservation and continuation of humanity. Persons / Places / Events 1. NoahA righteous man chosen by God to survive the flood and preserve human and animal life. His obedience and faith are central to this account. 2. Shem, Ham, and JaphethNoah's sons, who, along with their wives, were chosen to continue humanity after the flood. They represent the future generations and the spreading of nations. 3. Noah's Wife and Sons' WivesThese women are part of the remnant saved from the flood, highlighting the importance of family and continuity. 4. The ArkA massive vessel built according to God's instructions, symbolizing salvation and God's provision in times of judgment. 5. The FloodA cataclysmic event sent by God to cleanse the earth of its wickedness, demonstrating both His justice and mercy. Teaching Points Obedience to God's CommandsNoah's entry into the ark on the specified day demonstrates his complete obedience to God's instructions. Believers are called to trust and obey God's word, even when it seems challenging. Family and FaithThe inclusion of Noah's family highlights the importance of leading one's household in faith. Christian families are encouraged to support and strengthen each other in their spiritual journeys. God's Provision and ProtectionThe ark is a symbol of God's provision and protection. In times of trial, believers can trust that God will provide a way of salvation and refuge. Judgment and MercyThe flood represents God's judgment on sin but also His mercy in preserving a remnant. This duality is a reminder of the need for repentance and the hope found in God's promises. Bible Study Questions 1. How does Noah's obedience in entering the ark on the specified day challenge us in our daily walk with God? 2. In what ways can we, like Noah, lead our families in faith and obedience to God's word? 3. How does the account of the ark encourage us to trust in God's provision and protection during difficult times? 4. What parallels can we draw between the flood and the concept of baptism as described in 1 Peter 3:20-21? 5. How does understanding God's judgment and mercy in the flood account impact our view of His character and our response to His call for repentance? Connections to Other Scriptures Genesis 6:18This verse establishes God's covenant with Noah, promising salvation for him and his family, which is fulfilled in Genesis 7:13. Hebrews 11:7Noah's faith is commended, showing his obedience in building the ark and entering it as an act of righteousness. 1 Peter 3:20-21The flood is paralleled with baptism, symbolizing salvation and the cleansing of sin through Jesus Christ. People Ham, Japheth, Noah, ShemPlaces FloodTopics Ark, Entered, Ham, Japheth, Noah, Noah's, Selfsame, Shem, Ship, Sons, Wife, WivesDictionary of Bible Themes Genesis 7:13 1652 numbers, 3-5 Genesis 7:1-24 7203 ark, Noah's Genesis 7:11-24 7227 flood, the Genesis 7:13-23 4604 animals, nature of Library On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled …
Hippolytus—The Extant Works and Fragments of HippolytusAn Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been …
Arthur W. Pink—Tithing Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into …
Thomas Watson—A Divine Cordial Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon …
J. W. McGarvey—The Four-Fold Gospel Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 7:13 NIVGenesis 7:13 NLTGenesis 7:13 ESVGenesis 7:13 NASBGenesis 7:13 KJV
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