Genesis 7:12
And the rain fell upon the earth for forty days and forty nights.
And the rain fell
The phrase "And the rain fell" marks the commencement of a divine intervention that is both literal and symbolic. In Hebrew, the word for rain here is "מָטָר" (matar), which signifies not just a natural phenomenon but an act of God’s judgment and cleansing. Rain, in this context, is a tool of divine justice, purifying the earth from its corruption. Historically, rain was often seen as a blessing, essential for life and agriculture, but here it becomes an instrument of God's wrath, illustrating the dual nature of God's power to both give life and take it away.

upon the earth
The phrase "upon the earth" emphasizes the universality of the flood. The Hebrew word for earth, "אֶרֶץ" (erets), can mean land, country, or the whole world. In this context, it underscores the global scope of the flood, affecting all of creation. This is not a localized event but a worldwide judgment, reflecting the pervasive nature of sin and the need for a comprehensive cleansing. Archaeological evidence of ancient flood narratives across various cultures supports the idea of a significant flood event, lending historical context to this biblical account.

forty days and forty nights
The duration "forty days and forty nights" is significant in biblical numerology. The number forty often symbolizes a period of testing, trial, and purification. In Hebrew, the number forty is "אַרְבָּעִים" (arba'im), and it recurs throughout Scripture in contexts of transformation and preparation, such as Israel's forty years in the wilderness and Jesus' forty days of fasting. This period signifies a complete cycle of judgment and renewal, where the old is washed away to make way for a new beginning. Theologically, it points to God's patience and thoroughness in executing His plans, ensuring that His purposes are fully accomplished.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every living creature.

3. The Flood
A divine judgment sent by God to cleanse the earth of its wickedness, characterized by forty days and nights of rain.

4. God
The sovereign Creator who judges the earth's wickedness but also provides a means of salvation through Noah.

5. The Earth
The entire world, which was covered by the floodwaters as a result of God's judgment.
Teaching Points
God's Sovereignty and Judgment
The flood demonstrates God's authority over creation and His right to judge sin. It serves as a reminder of the seriousness of sin and the reality of divine judgment.

Obedience and Faith
Noah's obedience in building the ark despite the lack of immediate evidence of rain exemplifies faith in action. Believers are called to trust and obey God's instructions, even when they don't fully understand His plans.

God's Provision and Salvation
The ark symbolizes God's provision for salvation amidst judgment. Just as Noah and his family were saved through the ark, believers find salvation through Jesus Christ.

The Significance of Forty
The number forty often signifies a period of testing or judgment in the Bible. This invites reflection on personal times of testing and the growth that can result from them.
Bible Study Questions
1. How does the account of the flood in Genesis 7:12 challenge our understanding of God's character, particularly His justice and mercy?

2. In what ways can Noah's faith and obedience inspire us in our daily walk with God, especially when facing challenges or uncertainties?

3. How does the concept of divine judgment in the flood account relate to the teachings of Jesus and the apostles about future judgment?

4. What are some "arks" or means of salvation that God has provided in your life during times of trial or testing?

5. How can the symbolism of "forty days and forty nights" be applied to personal experiences of testing or transformation in your spiritual journey?
Connections to Other Scriptures
Genesis 6:5-8
Provides context for why God decided to send the flood, highlighting the wickedness of humanity and Noah's righteousness.

Matthew 24:37-39
Jesus references the days of Noah to describe the suddenness of His return, drawing a parallel between the flood and future judgment.

2 Peter 3:6-7
Peter speaks of the world being deluged with water and the future judgment by fire, emphasizing God's control over creation and history.

Hebrews 11:7
Noah is commended for his faith in building the ark, serving as an example of obedience and trust in God's word.
Realized SalvationR.A. Redford Genesis 7:7-16
An Important and Eventful DayJ. S. Exell, M. A.Genesis 7:11-15
Chaldean Narrative of the DelugeGenesis 7:11-15
Flood Traditions in AmericaC. Geikie, D. D.Genesis 7:11-15
Greek TraditionsM. M. Kalisch, Ph. D.Genesis 7:11-15
Indian TraditionM. M. Kalisch, Ph. D.Genesis 7:11-15
The DelugeJ. Burns, D. D.Genesis 7:11-15
The Deluge; Or, the Judgments of God Upon the Sin of ManJ. S. Exell, M. A.Genesis 7:11-15
The Extent of the FloodC. Geikie, D. D.Genesis 7:11-15
The FloodG. Gilfillan.Genesis 7:11-15
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Fell, Forty, Nights, Pour, Rain, Shower
Dictionary of Bible Themes
Genesis 7:12

     1654   numbers, 11-99

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-12

     4293   water

Genesis 7:11-24

     7227   flood, the

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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