Genesis 48:20
So that day Jacob blessed them and said: "By you shall Israel pronounce this blessing: 'May God make you like Ephraim and Manasseh.'" So he put Ephraim before Manasseh.
So that day he blessed them
The act of blessing in the Hebrew context, "בָּרַךְ" (barak), is deeply significant, often invoking divine favor and prosperity. Jacob's blessing of Ephraim and Manasseh is not merely a paternal wish but a prophetic declaration, carrying the weight of God's covenant promises. This moment is pivotal, as it establishes the future tribes' roles within Israel. The blessing is a continuation of the Abrahamic covenant, emphasizing the transmission of God's promises through generations.

and said 'By you shall Israel pronounce this blessing
The phrase indicates a future tradition within Israel, where Ephraim and Manasseh become benchmarks of divine favor. The Hebrew culture placed immense value on spoken blessings, which were believed to shape destinies. This pronouncement sets a precedent for future generations, highlighting the importance of these two tribes in Israel's history. It reflects the patriarchal authority and the belief in the power of words to invoke God's will.

May God make you like Ephraim and Manasseh
This blessing is unique as it elevates Ephraim and Manasseh to a status comparable to the patriarchs. The invocation of God's name, "אֱלֹהִים" (Elohim), underscores the divine source of the blessing. Ephraim and Manasseh, born in Egypt, symbolize the integration of God's people into foreign lands while maintaining their identity and faith. This blessing is a prayer for prosperity, unity, and faithfulness, qualities that Ephraim and Manasseh exemplified.

So he put Ephraim before Manasseh
Jacob's decision to place Ephraim before Manasseh, despite the latter being the firstborn, is significant. It reflects a recurring biblical theme where God's choice defies human conventions, as seen with Isaac over Ishmael and Jacob over Esau. This act signifies God's sovereignty and the principle that divine election is based on His purposes rather than human merit or tradition. It also foreshadows Ephraim's prominence in Israel's history, as the tribe becomes a leading force in the northern kingdom.

Persons / Places / Events
1. Jacob (Israel)
The patriarch who blesses his grandsons, Ephraim and Manasseh, reversing the traditional order of blessing.

2. Ephraim
The younger son of Joseph, who receives the greater blessing from Jacob.

3. Manasseh
The elder son of Joseph, who receives a lesser blessing compared to his younger brother.

4. Joseph
The father of Ephraim and Manasseh, who presents his sons to Jacob for a blessing.

5. Blessing Event
A significant moment where Jacob, nearing the end of his life, imparts a prophetic blessing on his grandsons, setting a precedent for future generations.
Teaching Points
The Sovereignty of God in Blessing
God's ways often defy human expectations and traditions, as seen in the blessing of Ephraim over Manasseh.

The Importance of Faithful Legacy
Jacob's blessing set a precedent for future generations, reminding us of the impact of our spiritual legacy.

The Role of Faith in God's Promises
Jacob's act of blessing was an expression of faith in God's promises, encouraging us to trust in God's plans for our lives.

The Value of Spiritual Heritage
The blessing of Ephraim and Manasseh became a model for Israel, highlighting the importance of passing down spiritual values.

God's Grace in Reversals
The reversal of the blessing order illustrates God's grace, choosing the unexpected to fulfill His purposes.
Bible Study Questions
1. How does the blessing of Ephraim and Manasseh reflect God's sovereignty in choosing whom He blesses?

2. In what ways can we ensure that we leave a faithful spiritual legacy for future generations?

3. How does Jacob's faith in blessing his grandsons inspire us to trust in God's promises today?

4. What are some examples in your life where God's plans have defied your expectations, similar to the blessing of Ephraim over Manasseh?

5. How can we apply the principle of God's grace in reversals to our understanding of His work in our lives and the lives of others?
Connections to Other Scriptures
Genesis 27
The blessing of Jacob by Isaac, which also involved a reversal of expectations, as Jacob received the blessing intended for Esau.

Numbers 6:24-26
The priestly blessing, which echoes the theme of divine favor and blessing upon the people of Israel.

Hebrews 11:21
Highlights Jacob's faith as he blesses the sons of Joseph, emphasizing the importance of faith in God's promises.

Deuteronomy 33:17
Moses' blessing of the tribes of Israel, where Ephraim and Manasseh are mentioned, showing the lasting impact of Jacob's blessing.

Romans 9:12-13
Discusses God's sovereign choice, similar to the choice of Ephraim over Manasseh, reflecting God's purposes beyond human traditions.
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Ahead, Bless, Blessed, Blesseth, Blessing, Blessings, Ephraim, E'phraim, Manasseh, Manas'seh, Pronounce, Saying, Setteth, Sign, Thus
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:14-20

     7372   hands, laying on

Genesis 48:15-20

     5095   Jacob, life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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