Genesis 48:19
But his father refused. "I know, my son, I know!" he said. "He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations."
But his father refused
The Hebrew word for "refused" is "מֵאֵן" (me'en), which conveys a strong sense of denial or rejection. In the context of ancient patriarchal blessings, the father's decision was final and carried divine significance. Jacob's refusal here is not merely a personal choice but a divinely inspired act, indicating God's sovereign will over human traditions and expectations.

and said, 'I know, my son, I know
The repetition of "I know" (Hebrew: "יָדַעְתִּי") emphasizes Jacob's awareness and certainty. This phrase underscores the prophetic insight given to Jacob, suggesting that his actions are guided by divine revelation rather than human preference. It reflects a deep understanding of God's plan, which often transcends human logic and societal norms.

He too will become a people
The term "people" (Hebrew: "עָם") signifies a distinct group or nation. In the biblical context, it implies a divinely ordained identity and purpose. Ephraim and Manasseh, Joseph's sons, are both destined to become significant tribes within Israel, each with its unique role in God's unfolding plan for His chosen people.

and he too will become great
The word "great" (Hebrew: "גָּדוֹל") denotes not only numerical growth but also influence and prominence. This promise assures that Manasseh, though not the primary recipient of the blessing, will still achieve greatness. It reflects God's abundant grace, where even those not chosen for the highest honor are still blessed and significant in His kingdom.

Nevertheless, his younger brother will be greater than he
The phrase "younger brother" (Hebrew: "הַצָּעִיר") highlights the recurring biblical theme of the younger being chosen over the elder, as seen with Isaac over Ishmael and Jacob over Esau. This reversal of expectations points to God's sovereign choice and His ability to work beyond human conventions. Ephraim's greater status is a testament to God's unpredictable and gracious election.

and his descendants will become a multitude of nations
The term "multitude of nations" (Hebrew: "מְלֹא הַגּוֹיִם") suggests a vast and diverse expansion. Ephraim's descendants are prophesied to have a far-reaching impact, symbolizing the fulfillment of God's promise to Abraham that his offspring would bless all nations. This phrase foreshadows the inclusive nature of God's covenant, ultimately realized in the New Testament through the spread of the Gospel to all peoples.

Persons / Places / Events
1. Jacob (Israel)
The patriarch who is blessing his grandsons, Ephraim and Manasseh, in this passage. He is the father of Joseph and the son of Isaac.

2. Joseph
Jacob's son, who brought his two sons to be blessed by his father. Joseph was a prominent figure in Egypt and played a crucial role in saving his family during a famine.

3. Ephraim
The younger son of Joseph, whom Jacob blesses with the greater blessing, indicating that his descendants will become a multitude of nations.

4. Manasseh
The elder son of Joseph, who receives a blessing but is told that his younger brother will surpass him in greatness.

5. Egypt
The place where this blessing takes place, as Jacob and his family are residing there during the famine.
Teaching Points
God's Sovereignty in Choosing
God's plans often defy human expectations and traditions. The choice of Ephraim over Manasseh reminds us that God's ways are higher than our ways.

The Role of Faith in Blessing
Jacob's blessing of Ephraim and Manasseh demonstrates his faith in God's promises. We are called to trust in God's plans, even when they are not immediately visible.

Generational Impact
The blessings we impart can have far-reaching effects on future generations. We should be intentional about the spiritual legacy we leave behind.

Embracing God's Plan
Like Joseph, who accepted his father's decision, we should be willing to embrace God's plan, even when it differs from our own desires or expectations.

The Importance of Spiritual Heritage
Jacob's blessing underscores the value of passing down a spiritual heritage. We should prioritize teaching and blessing the next generation with the knowledge of God.
Bible Study Questions
1. How does the blessing of Ephraim over Manasseh challenge our understanding of cultural norms and expectations?

2. In what ways can we see God's sovereignty at work in our own lives, similar to how He worked in the lives of Jacob's descendants?

3. How can we ensure that we are leaving a positive spiritual legacy for future generations, as Jacob did for his grandsons?

4. What are some examples in your life where God's plan differed from your expectations, and how did you respond?

5. How can the account of Ephraim and Manasseh encourage us to trust in God's promises, even when they seem unlikely or counterintuitive?
Connections to Other Scriptures
Genesis 25:23
This verse parallels the theme of the younger surpassing the older, as God tells Rebekah that the older will serve the younger in the case of Esau and Jacob.

Romans 9:12-13
Paul references the theme of God's sovereign choice, as seen in the lives of Jacob and Esau, which can be related to the blessing of Ephraim over Manasseh.

Hebrews 11:21
This verse highlights Jacob's faith as he blesses the sons of Joseph, emphasizing the importance of faith in God's promises.
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Becometh, Brother, Certainly, Descendants, Family, Fulness, Greater, Group, Howbeit, However, Multitude, Nation, Nations, Nevertheless, Purpose, Refused, Refuseth, Saying, Seed, Truly, Yet, Younger
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:14-20

     7372   hands, laying on

Genesis 48:15-20

     5095   Jacob, life

Genesis 48:18-19

     5688   firstborn

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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