Genesis 48:21
Then Israel said to Joseph, "Look, I am about to die, but God will be with you and bring you back to the land of your fathers.
Then Israel said to Joseph
The name "Israel" here refers to Jacob, who was renamed Israel after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the Israelites, the chosen people of God. The use of "Israel" instead of "Jacob" emphasizes the covenantal and prophetic nature of his words. Joseph, his beloved son, is the recipient of this blessing, highlighting the continuation of God's promises through the generations.

Look, I am about to die
Jacob acknowledges his impending death, a moment of transition and reflection. In Hebrew, the phrase conveys a sense of immediacy and certainty. This acknowledgment is not one of despair but of faith, as Jacob prepares to pass on the blessings and promises of God to his descendants. It reflects the biblical theme of mortality and the hope of God's eternal promises.

but God will be with you
This phrase is a powerful assurance of God's presence. The Hebrew word for "God" here is "Elohim," emphasizing His power and sovereignty. Jacob reassures Joseph that, despite his own absence, God's presence will remain with him. This echoes God's promise to be with His people throughout the Bible, providing comfort and guidance.

and bring you back to the land of your fathers
The "land of your fathers" refers to Canaan, the Promised Land given to Abraham, Isaac, and Jacob. This promise is central to the Abrahamic covenant, symbolizing God's faithfulness and the hope of future fulfillment. The phrase "bring you back" indicates a divine action, underscoring God's role in the unfolding of His plan. Historically, this points to the eventual return of the Israelites to Canaan, fulfilled in the Exodus and later conquests.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelites, originally named Jacob, who is nearing the end of his life and is blessing his sons and grandsons.

2. Joseph
Jacob's beloved son, who rose to power in Egypt and is now receiving a blessing and prophecy from his father.

3. The Land of Your Fathers
Refers to Canaan, the land promised by God to Abraham, Isaac, and Jacob, symbolizing God's covenant and faithfulness.

4. God's Presence
The assurance of God's continued presence and guidance, a central theme in the lives of the patriarchs.

5. Death of Jacob
The impending death of Jacob, marking a transition in leadership and the continuation of God's promises through Joseph and his descendants.
Teaching Points
God's Faithfulness Across Generations
God's promises are not limited by time or circumstance. Just as He was with Jacob, He will be with Joseph and his descendants.

The Importance of Spiritual Legacy
Jacob's blessing to Joseph underscores the importance of passing down faith and trust in God's promises to future generations.

Facing Mortality with Hope
Jacob's calm acceptance of his impending death, coupled with his assurance of God's presence, serves as a model for facing mortality with hope and trust in God's eternal plan.

Trust in God's Promises
Even when circumstances seem uncertain, believers are called to trust in God's promises, knowing that He is faithful to fulfill them.

The Role of Leadership in God's Plan
Joseph's leadership in Egypt and his role in God's plan for Israel highlight the importance of godly leadership and reliance on God's guidance.
Bible Study Questions
1. How does Jacob's assurance to Joseph about God's presence reflect God's promises to the patriarchs, and how can this assurance impact our faith today?

2. In what ways can we pass down a spiritual legacy to future generations, as Jacob did with Joseph?

3. How can we find hope and peace in the face of mortality, as demonstrated by Jacob in this passage?

4. What are some practical ways we can trust in God's promises during uncertain times, drawing from the example of Joseph's life?

5. How does the theme of God's presence in Genesis 48:21 connect with other biblical accounts of God's guidance and faithfulness, such as in the lives of Moses and Joshua?
Connections to Other Scriptures
Genesis 28:15
God's promise to Jacob at Bethel, assuring him of His presence and eventual return to the land, parallels Jacob's assurance to Joseph.

Exodus 3:12
God's promise to Moses of His presence as he leads the Israelites out of Egypt, echoing the assurance given to Joseph.

Hebrews 11:21
Highlights Jacob's faith as he blesses Joseph's sons, demonstrating trust in God's promises despite not seeing their fulfillment.

Joshua 1:5
God's promise to Joshua of His presence as he leads Israel into the Promised Land, reflecting the continuity of God's faithfulness.

Acts 7:9-16
Stephen's speech recounts Joseph's account, emphasizing God's providence and the fulfillment of His promises through adversity.
Closing DaysT. S. Dickson, M. A.Genesis 48:21-22
Death ContemplatedC. Clayton, M. A.Genesis 48:21-22
Death, a Ferry-BoatGenesis 48:21-22
Jacob and IsraelC. H. M.Genesis 48:21-22
Jacob in the Prospect of DeathT. H. Leale.Genesis 48:21-22
Jacob's Death BedF. W. Robertson, M. A.Genesis 48:21-22
Jacob's EndC. H. M.Genesis 48:21-22
Men Die But God RemainsGenesis 48:21-22
Peace in DeathW. Arnot.Genesis 48:21-22
Premonitions of DeathT. Walker.Genesis 48:21-22
The Dying BelieverH. F. Burder, M. A.Genesis 48:21-22
The Folly of Anxiety About DeathH. W. Beecher.Genesis 48:21-22
The Last Days of JacobJ. Parker, D. D.Genesis 48:21-22
Waiting for DeathGotthold.Genesis 48:21-22
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Behold, Bring, Death, Die, Dying, Fathers, Guiding, Joseph
Dictionary of Bible Themes
Genesis 48:9-22

     8638   benedictions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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