Genesis 45:19
You are also directed to tell them: 'Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
You are also directed to tell them
This phrase indicates a command or instruction given with authority. In the context of Genesis 45, Joseph, who has risen to a position of power in Egypt, is speaking to his brothers. The Hebrew root for "directed" implies a sense of order and purpose, reflecting Joseph's authoritative role. Historically, this moment is significant as it marks a turning point in the narrative of Joseph and his family, showcasing reconciliation and divine providence.

‘Do this
The phrase "Do this" is a direct imperative, emphasizing the urgency and importance of the task. It reflects Joseph's clear and decisive leadership. In the broader scriptural context, such imperatives often accompany divine instructions, suggesting that Joseph's actions are aligned with God's plan for his family and the future nation of Israel.

Take some wagons from Egypt
"Wagons" in this context are significant as they symbolize the wealth and resources of Egypt, which are now being used to support Joseph's family. The Hebrew term for "wagons" can also imply a means of transport and provision. Archaeologically, wagons were a sign of advanced technology and prosperity in ancient Egypt, highlighting the favor Joseph had found in Pharaoh's eyes.

for your young children and your wives
This phrase underscores the inclusivity and care for the entire family unit. The mention of "young children and your wives" highlights the importance of family preservation and continuity. In the Hebrew culture, family was central to identity and legacy, and Joseph's provision for them reflects his understanding of these values.

and bring your father
The directive to "bring your father" is deeply personal and emotional. Jacob, the patriarch of the family, represents the covenantal promises given to Abraham and Isaac. The Hebrew root for "bring" suggests a sense of carrying or leading with care, indicating Joseph's desire to reunite and restore his family under God's promises.

and come back
The phrase "come back" signifies a return to a place of safety and provision. In the broader narrative, it symbolizes a return to God's unfolding plan for Israel. The Hebrew concept of returning often carries connotations of repentance and restoration, aligning with the theme of reconciliation present in Joseph's story. This return is not just physical but also spiritual, as it sets the stage for the eventual fulfillment of God's promises to Abraham's descendants.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is the one giving the directive in this verse.

2. Pharaoh
The ruler of Egypt who supports Joseph's plan to bring his family to Egypt, showing favor to Joseph and his family.

3. Jacob (Israel)
The father of Joseph, who is invited to come to Egypt with his family to escape the famine.

4. Egypt
The land where Joseph has risen to power and where his family is invited to come for sustenance during the famine.

5. Wagons
These are provided by Pharaoh as a means of transport for Joseph's family, symbolizing the provision and support from Egypt.
Teaching Points
God's Provision
Just as God provided for Jacob's family through Joseph, He provides for us in our times of need. Trust in His provision even when circumstances seem dire.

Family Reconciliation
Joseph's actions demonstrate the power of forgiveness and reconciliation. We are called to forgive others as Christ forgave us.

Divine Sovereignty
God's hand is evident in the orchestration of events leading to the preservation of Jacob's family. Recognize God's sovereignty in your life and trust His plans.

Obedience to God's Direction
Jacob's family had to obey the directive to move to Egypt. We must be willing to follow God's leading, even when it requires significant change.

Faith in God's Promises
Jacob's move to Egypt was a step of faith in God's promise to make his descendants a great nation. Hold fast to God's promises, knowing He is faithful.
Bible Study Questions
1. How does Joseph's provision for his family reflect God's provision for us today?

2. In what ways can we practice forgiveness and reconciliation in our own families, following Joseph's example?

3. How can we discern and trust in God's sovereignty when facing challenging circumstances?

4. What are some areas in your life where God might be calling you to step out in faith and obedience?

5. How can the account of Joseph and his family encourage us to hold onto God's promises in our own lives?
Connections to Other Scriptures
Genesis 46
This chapter describes Jacob's journey to Egypt, fulfilling the directive given in Genesis 45:19.

Exodus 1
The eventual growth of Jacob's family into a great nation in Egypt, setting the stage for the Exodus.

Acts 7:9-14
Stephen recounts the account of Joseph, highlighting God's providence and the fulfillment of His promises.

Hebrews 11:21
Jacob's faith is commended, showing his trust in God's promises even as he moves to Egypt.
Bring Your Father; Or, Christmas GatheringsW. M. Statham, M. A.Genesis 45:16-20
Pharaoh's Invitation to Jacob and His SonsT. H. Leale.Genesis 45:16-20
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Bring, Carts, Command, Commanded, Egypt, Hast, Infants, Ones, Ordered, Waggons, Wagons, Wives, Yea, Yourselves
Dictionary of Bible Themes
Genesis 45:19-21

     5248   cart

Genesis 45:19-23

     8421   equipping, physical

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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