Genesis 45:20
But pay no regard to your belongings, for the best of all the land of Egypt is yours.'"
But pay no regard
This phrase suggests a shift in focus from material possessions to something greater. In the Hebrew context, the word for "regard" can imply attention or concern. Joseph, speaking to his brothers, is encouraging them to let go of their past worries and possessions. This reflects a spiritual principle of trusting in God's provision and prioritizing His blessings over earthly goods. It is a call to faith, reminding believers that God’s plans often require leaving behind what is familiar to embrace His abundant provision.

to your belongings
The Hebrew term for "belongings" encompasses not just physical possessions but also the attachments and securities they represent. In the ancient world, belongings were often tied to one's identity and status. Joseph's instruction to disregard these suggests a deeper trust in God's provision and a new identity found in His promises. This can be seen as a metaphor for the Christian journey, where believers are called to find their identity in Christ rather than in worldly possessions.

for the best of all the land of Egypt
This phrase highlights the generosity and abundance of what is being offered. Egypt, at the time, was a land of great wealth and resources, especially during Joseph's administration. The "best" signifies not just material wealth but also the favor and blessing of God. Historically, Egypt was a place of refuge and sustenance during famine, symbolizing God's provision in times of need. For Christians, this can be seen as a foreshadowing of the spiritual abundance found in Christ, who offers the "best" of His kingdom to those who follow Him.

is yours
The assurance of possession here is significant. It reflects the certainty and security of God's promises. In the context of Joseph's story, it signifies reconciliation and restoration, as his brothers are not only forgiven but also blessed abundantly. This mirrors the Christian doctrine of grace, where believers are assured of their inheritance in Christ. The phrase "is yours" emphasizes the personal nature of God's promises, inviting believers to claim and live in the fullness of what God has provided.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers, rose to power in Egypt, and is now revealing his identity to his brothers.

2. Pharaoh
The ruler of Egypt who supports Joseph and offers his family the best of the land.

3. Joseph's Brothers
The siblings who betrayed Joseph but are now recipients of his forgiveness and generosity.

4. Egypt
The land where Joseph has become a powerful leader and where his family is invited to settle.

5. Canaan
The land where Jacob and his family currently reside, which they are being invited to leave for Egypt.
Teaching Points
God's Provision
Trust in God's provision even when circumstances seem dire. Joseph's family was provided for in a time of famine.

Forgiveness and Reconciliation
Joseph's actions demonstrate the power of forgiveness and the restoration of broken relationships.

Detachment from Material Possessions
The instruction to disregard belongings reminds us to hold material possessions loosely and prioritize spiritual wealth.

Divine Sovereignty
God's hand is evident in orchestrating events for the good of His people, even through human actions that seem harmful.

Faith in God's Promises
The move to Egypt was part of God's larger plan for Israel, reminding us to trust in His promises and timing.
Bible Study Questions
1. How does Joseph's response to his brothers reflect the character of Christ, and how can we emulate this in our own lives?

2. What does the invitation to leave their belongings behind teach us about our attachment to material possessions?

3. In what ways can we see God's providence in our own lives, similar to how Joseph's family experienced it?

4. How does the account of Joseph and his family moving to Egypt connect with the broader account of God's plan for Israel?

5. How can we apply the principle of trusting in God's provision, as seen in Genesis 45:20, to our current life situations?
Connections to Other Scriptures
Genesis 50:20
Joseph reassures his brothers that what they intended for harm, God intended for good, highlighting God's sovereignty and providence.

Exodus 1:8-14
The eventual enslavement of the Israelites in Egypt, showing the long-term consequences of their move.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, paralleling the idea of not being overly attached to earthly possessions.

Philippians 4:19
Paul speaks of God supplying all needs, reflecting the provision seen in Joseph's offer to his family.
Bring Your Father; Or, Christmas GatheringsW. M. Statham, M. A.Genesis 45:16-20
Pharaoh's Invitation to Jacob and His SonsT. H. Leale.Genesis 45:16-20
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Belongings, Best, Concern, Egypt, Eye, Furniture, Goods, Pity, Regard, Regret, Stuff, Vessels, Yours, Yourselves
Dictionary of Bible Themes
Genesis 45:19-21

     5248   cart

Genesis 45:19-23

     8421   equipping, physical

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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