Genesis 45:21
So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.
So the sons of Israel did this
This phrase marks a pivotal moment of obedience and action. The "sons of Israel" refers to the sons of Jacob, also known as Israel, highlighting their identity as the patriarch's descendants. This obedience is significant, as it reflects their acceptance of Joseph's authority and the unfolding of God's providential plan. Historically, this moment signifies a turning point where familial reconciliation begins to manifest physically through their actions.

Joseph gave them wagons
The mention of "wagons" is noteworthy, as it indicates the wealth and resources available in Egypt, a powerful and advanced civilization at the time. The Hebrew word for "wagons" (עֲגָלוֹת, agalot) suggests vehicles used for transport, which were likely a luxury for the sons of Israel. This act of giving wagons symbolizes Joseph's generosity and the abundance of Egypt, foreshadowing the provision and protection that God would extend to Israel's family in a foreign land.

as Pharaoh had instructed
This phrase underscores the authority and influence of Pharaoh, the ruler of Egypt, who had given explicit instructions to support Joseph's family. It highlights the favor Joseph found in Pharaoh's eyes, which can be seen as a divine orchestration. The historical context reveals the power dynamics at play, where a Hebrew, once a slave and prisoner, now acts with the authority of the Egyptian king, illustrating God's sovereignty in elevating Joseph to a position of influence.

and he also gave them provisions for their journey
The "provisions" refer to the necessary supplies for travel, ensuring the sons of Israel could return to Canaan and bring their father and families back to Egypt. This act of providing sustenance is emblematic of God's care and provision for His people, even in times of transition and uncertainty. The Hebrew root for "provisions" (צֵידָה, tzedah) conveys the idea of sustenance and support, reinforcing the theme of divine provision throughout the narrative. This provision not only meets their physical needs but also serves as a tangible sign of reconciliation and hope for the future.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers, rose to power in Egypt, and is now providing for his family during a famine.

2. Sons of Israel
Refers to Joseph's brothers, the sons of Jacob (Israel), who are sent back to Canaan with provisions and wagons to bring their family to Egypt.

3. Pharaoh
The ruler of Egypt who supports Joseph's plan to bring his family to Egypt and provides resources for their journey.

4. Egypt
The land where Joseph has risen to power and where his family is invited to come to escape the famine.

5. Canaan
The land where Jacob and his family reside, which is suffering from a severe famine.
Teaching Points
God's Sovereignty and Provision
Joseph's account is a testament to God's control over circumstances. Despite human intentions, God's plan prevails, providing for His people in unexpected ways.

Forgiveness and Reconciliation
Joseph's actions towards his brothers demonstrate profound forgiveness and a desire for reconciliation, reflecting God's grace towards us.

Faith in Action
Joseph's faith is evident in his leadership and provision for his family. Believers are called to act in faith, trusting God's promises and provision.

Obedience to Godly Authority
The sons of Israel obey Joseph's instructions, showing the importance of respecting and following godly leadership.

Family and Community Support
The account emphasizes the importance of family unity and support, especially in times of crisis, encouraging believers to care for one another.
Bible Study Questions
1. How does Joseph's provision for his family reflect God's provision for us in times of need?

2. In what ways can we practice forgiveness and reconciliation in our own relationships, as Joseph did with his brothers?

3. How can we demonstrate faith in action in our daily lives, following Joseph's example?

4. What are some ways we can support and care for our family and community during difficult times, as seen in this passage?

5. How does understanding God's sovereignty, as demonstrated in Joseph's account, impact our trust in Him during challenging circumstances?
Connections to Other Scriptures
Genesis 50:20
This verse highlights Joseph's understanding of God's sovereignty, showing how God used his brothers' evil actions for good, similar to how God is now using Joseph to save his family.

Exodus 1:1-5
These verses recount the migration of Jacob's family to Egypt, fulfilling the promise of provision and protection that began with Joseph's invitation.

Romans 8:28
This New Testament verse echoes the theme of God working all things for good, as seen in Joseph's account.

Hebrews 11:22
Joseph's faith is commended, showing his trust in God's promises, which is evident in his actions in Genesis 45.

Psalm 105:16-22
This passage recounts God's providential care over Joseph, aligning with the account of Genesis 45.
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
Divine Provision for Human WantsS. Baring-Gould, M. A.Genesis 45:21-24
Joseph Equips His Brethren for Their JourneyT. H. Leale.Genesis 45:21-24
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Carts, Command, Commanded, Commandment, Giveth, Joseph, Journey, Ordered, Pharaoh, Provision, Provisions, Sons, Waggons, Wagons
Dictionary of Bible Themes
Genesis 45:21

     5357   journey

Genesis 45:19-21

     5248   cart

Genesis 45:19-23

     8421   equipping, physical

Genesis 45:21-23

     8262   generosity, human

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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