Genesis 45:22
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
He gave to each of them new clothing
In the ancient Near Eastern context, clothing was not merely a necessity but a symbol of status and favor. The Hebrew word for "clothing" here is "שִׂמְלָה" (simlah), which can refer to a garment or robe. Joseph's act of giving new clothing to his brothers signifies reconciliation and restoration of their relationship. It is a gesture of forgiveness and acceptance, reflecting the grace and mercy that Joseph extends to his brothers despite their past betrayal. This act can be seen as a foreshadowing of the New Testament teaching of being "clothed in Christ" (Galatians 3:27), symbolizing a new identity and righteousness.

but to Benjamin he gave three hundred shekels of silver
The specific mention of "three hundred shekels of silver" highlights the special favor Joseph shows to Benjamin, his full brother. In the Hebrew text, "שְׁקָלִים" (shekalim) refers to a unit of weight and currency, indicating substantial wealth. This generous gift underscores the deep affection Joseph has for Benjamin, who was innocent of the brothers' earlier conspiracy. Historically, silver was a common medium of exchange, and its mention here emphasizes the material blessing and provision Joseph bestows upon Benjamin. This act can be seen as a reflection of God's abundant provision and favor towards those He loves.

and five sets of clothes
The "five sets of clothes" given to Benjamin further illustrate the preferential treatment he receives. The number five in biblical numerology often symbolizes grace. The Hebrew word for "sets of clothes" is "חֲלִיפוֹת" (chalifot), which implies a change or exchange of garments. This can be interpreted as a symbol of transformation and renewal. In a broader theological context, it points to the transformative power of God's grace, which not only forgives but also renews and elevates. Benjamin's receipt of multiple garments signifies a special honor and blessing, reminiscent of the "robe of righteousness" mentioned in Isaiah 61:10.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers, rose to power in Egypt, and is now in a position to provide for his family during a famine.

2. Benjamin
Joseph's younger brother, the only other son of Rachel, who receives special gifts from Joseph.

3. Joseph's Brothers
The other sons of Jacob who had previously sold Joseph into slavery and are now recipients of his generosity.

4. Egypt
The land where Joseph has risen to power and where this event takes place.

5. Jacob (Israel)
The father of Joseph and his brothers, who is back in Canaan awaiting news from Egypt.
Teaching Points
Generosity and Forgiveness
Joseph's actions demonstrate a heart of forgiveness and generosity, even towards those who wronged him. As believers, we are called to forgive others and show kindness, reflecting God's grace.

Favor and Responsibility
Joseph's special favor towards Benjamin can remind us of the responsibilities that come with favor. When God blesses us, we are called to use those blessings wisely and for His glory.

Family Reconciliation
The account highlights the importance of reconciliation within families. It encourages us to seek peace and restoration in our relationships, trusting God to heal past wounds.

God's Sovereignty
Joseph's journey from slavery to leadership in Egypt illustrates God's sovereign plan. We can trust that God is working all things for good, even when we don't understand our circumstances.

Material vs. Spiritual Riches
While Joseph gives material gifts, the true richness comes from the restored relationship. This teaches us to value spiritual wealth and relationships over material possessions.
Bible Study Questions
1. How does Joseph's treatment of his brothers reflect the biblical principle of forgiveness, and how can we apply this in our own lives?

2. In what ways does Joseph's favor towards Benjamin challenge us to consider how we handle favoritism and responsibility in our own families or communities?

3. How can the account of Joseph and his brothers encourage us to pursue reconciliation in our own relationships?

4. What does Joseph's journey teach us about trusting God's sovereignty in difficult circumstances?

5. How can we balance the pursuit of material blessings with the importance of spiritual and relational wealth, as seen in Joseph's actions?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, setting the stage for the events in Genesis 45.

Genesis 42-44
The preceding chapters where Joseph's brothers come to Egypt for grain, leading to their eventual reconciliation.

Luke 15:11-32
The Parable of the Prodigal Son, which also deals with themes of forgiveness and reconciliation within a family.

Ephesians 4:32
Encourages believers to be kind and compassionate, forgiving each other, just as in Christ God forgave you, reflecting Joseph's actions.

Matthew 5:44
Jesus' teaching to love your enemies, which Joseph exemplifies by showing kindness to his brothers.
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
Divine Provision for Human WantsS. Baring-Gould, M. A.Genesis 45:21-24
Joseph Equips His Brethren for Their JourneyT. H. Leale.Genesis 45:21-24
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Benjamin, Bits, Changes, Clothes, Clothing, Festal, Garments, Hundred, Pieces, Raiment, Sets, Shekels, Silver, Silverlings
Dictionary of Bible Themes
Genesis 45:19-23

     8421   equipping, physical

Genesis 45:21-23

     8262   generosity, human

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 45:22 NIV
Genesis 45:22 NLT
Genesis 45:22 ESV
Genesis 45:22 NASB
Genesis 45:22 KJV

Genesis 45:22 Commentaries

Bible Hub
Genesis 45:21
Top of Page
Top of Page