Genesis 45:18
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.'
Then bring your father and your families
This phrase signifies a pivotal moment of reconciliation and provision. The Hebrew word for "bring" (הָבִיא) implies an active invitation, a call to gather and move towards a place of safety and abundance. Joseph, now a powerful figure in Egypt, extends this invitation to his brothers, emphasizing the importance of family unity and restoration. The mention of "your father" highlights the patriarchal structure of the family, underscoring the respect and honor due to Jacob, the father of the tribes of Israel. This act of bringing the family to Egypt is not just a physical relocation but a spiritual journey towards healing and fulfillment of God's promises.

and come to me
The phrase "come to me" is a personal and intimate invitation from Joseph. It reflects his desire for closeness and reconciliation with his family. In the broader biblical narrative, this echoes God's call to His people to draw near to Him. The Hebrew root for "come" (בּוֹא) often conveys a sense of entering into a new phase or relationship. Joseph's invitation is not merely logistical but deeply relational, symbolizing forgiveness and the restoration of broken relationships.

I will give you the best of the land of Egypt
Here, Joseph promises to provide "the best of the land," which in Hebrew is "מֵיטַב הָאָרֶץ" (meitav ha'aretz). This promise reflects the abundance and prosperity of Egypt, a land blessed with resources and fertility. Historically, Egypt was known for its agricultural wealth, particularly the Nile Delta region. Joseph's offer signifies not only material provision but also God's providence and blessing upon Jacob's family. It is a foreshadowing of God's future provision for Israel, even in foreign lands.

and you shall eat the fat of the land
The phrase "eat the fat of the land" is a metaphor for enjoying the richness and abundance of the land's produce. In Hebrew, "fat" (חֵלֶב) often symbolizes the choicest and most luxurious portions. This promise assures Jacob's family of sustenance and prosperity. In a spiritual sense, it reflects God's desire for His people to experience His blessings fully. The historical context of Egypt as a land of plenty during times of famine further underscores the miraculous nature of this provision. Joseph, as a type of Christ, provides for his family, prefiguring Christ's provision for His Church.

Persons / Places / Events
1. Joseph
The son of Jacob who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this passage, he is speaking to his brothers.

2. Jacob (Israel)
The father of Joseph and his brothers, who is invited to come to Egypt to escape the famine in Canaan.

3. Joseph's Brothers
The siblings who initially betrayed Joseph but are now recipients of his grace and forgiveness.

4. Egypt
The land where Joseph has risen to power and where he invites his family to come and live.

5. Famine
The severe shortage of food affecting the region, prompting Joseph's family to seek sustenance in Egypt.
Teaching Points
God's Sovereignty and Provision
Joseph's rise to power and his ability to provide for his family during the famine demonstrate God's sovereign plan and provision. Believers can trust that God is in control and will provide for their needs.

Forgiveness and Reconciliation
Joseph's invitation to his family, despite their past betrayal, is a powerful example of forgiveness and reconciliation. Christians are called to forgive others as they have been forgiven by Christ.

Faith in God's Promises
The move to Egypt was part of God's plan to preserve the Israelites. Believers are encouraged to have faith in God's promises, even when circumstances seem dire.

The Importance of Family
Joseph's concern for his family highlights the importance of family unity and support. Christians are encouraged to care for and support their families, especially in times of need.
Bible Study Questions
1. How does Joseph's response to his brothers reflect the character of Christ, and how can we apply this in our relationships today?

2. In what ways does the account of Joseph illustrate the concept of God's providence, and how can this encourage us in our current circumstances?

3. What lessons can we learn from Joseph's forgiveness of his brothers, and how can we apply these lessons in our own lives?

4. How does the move to Egypt set the stage for future events in the history of Israel, and what does this teach us about the long-term impact of our decisions?

5. How can we, like Joseph, use our positions and resources to bless and provide for others, especially during times of crisis?
Connections to Other Scriptures
Genesis 12:10
The earlier famine that led Abram to Egypt, showing a recurring theme of Egypt as a place of refuge during famine.

Exodus 1:8-14
The eventual enslavement of the Israelites in Egypt, highlighting the long-term consequences of their move to Egypt.

Psalm 105:16-23
A recounting of Joseph's account, emphasizing God's providence and the fulfillment of His promises.

Romans 8:28
The assurance that God works all things for good, as seen in Joseph's rise to power and the preservation of his family.
Bring Your Father; Or, Christmas GatheringsW. M. Statham, M. A.Genesis 45:16-20
Pharaoh's Invitation to Jacob and His SonsT. H. Leale.Genesis 45:16-20
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Best, Eat, Egypt, Enjoy, Families, Fat, Households
Dictionary of Bible Themes
Genesis 45:18

     5858   fat

Genesis 45:17-18

     5846   enjoyment

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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