Genesis 45:17
Pharaoh said to Joseph, "Tell your brothers, 'Do as follows: Load your animals and return to the land of Canaan.
Pharaoh said to Joseph
This phrase highlights the unique relationship between Pharaoh and Joseph. In the historical context of ancient Egypt, Pharaoh was considered a god-king, wielding absolute power. Yet, here we see Pharaoh speaking directly to Joseph, a Hebrew, which underscores Joseph's elevated status and the divine favor upon him. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but commanding or decreeing, indicating the authority Pharaoh vested in Joseph.

Tell your brothers
This directive from Pharaoh to Joseph to communicate with his brothers signifies a moment of reconciliation and restoration. The Hebrew word for "tell" (אָמַר, 'amar) is the same as "said," emphasizing the continuity of command and the importance of Joseph's role as a mediator. Historically, this reflects the patriarchal culture where family heads communicated divine or royal messages.

Do this
This phrase is a command, reflecting the urgency and importance of the task. The Hebrew word for "do" (עָשָׂה, 'asah) implies action and completion, suggesting that Pharaoh's instructions are not merely suggestions but mandates to be fulfilled. This reflects the decisive nature of God's plans, as seen throughout Scripture.

Load your animals
This practical instruction indicates preparation for a journey. The Hebrew root for "load" (טָעַן, ta'an) suggests burden-bearing, which can be seen as a metaphor for the burdens the brothers have carried, now being lifted as they prepare to reunite with their father. The mention of "animals" reflects the agrarian lifestyle of the time and the necessity of such resources for travel and sustenance.

and return to the land of Canaan
This phrase signifies a return to the Promised Land, a central theme in the biblical narrative. The Hebrew word for "return" (שׁוּב, shuv) often implies repentance or turning back, symbolizing a spiritual as well as physical journey. "Canaan" is not just a geographical location but represents God's covenant promise to Abraham and his descendants. This return is a fulfillment of God's faithfulness and a precursor to the eventual establishment of Israel in the land.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who shows favor to Joseph and his family. His command reflects his trust in Joseph and his desire to support Joseph's family.

2. Joseph
The son of Jacob who rose to power in Egypt. He is a key figure in the account, acting as a mediator between Pharaoh and his family.

3. Joseph's Brothers
The sons of Jacob who had previously sold Joseph into slavery. They are now recipients of Pharaoh's generosity through Joseph's intercession.

4. Canaan
The land where Joseph's family resides. It is significant as the Promised Land given to Abraham and his descendants.

5. Egypt
The place where Joseph has risen to power and where his family will find refuge during the famine.
Teaching Points
God's Sovereignty and Providence
God's hand is evident in Joseph's rise to power and the provision for his family. Trust in God's plan, even when circumstances seem dire.

Forgiveness and Reconciliation
Joseph's relationship with his brothers demonstrates the power of forgiveness. Seek reconciliation and extend grace to those who have wronged you.

The Role of Leadership and Influence
Joseph uses his position to bless others. Use your influence to serve and uplift those around you, reflecting Christ's love.

Faithfulness in Adversity
Joseph remained faithful to God despite his trials. Stay committed to God, knowing He can use your circumstances for His glory.

Generosity and Provision
Pharaoh's generosity towards Joseph's family is a model of provision. Be open-handed and generous, trusting God to meet your needs.
Bible Study Questions
1. How does Pharaoh's command to Joseph reflect God's providence in Joseph's life and the lives of his family?

2. In what ways can Joseph's account encourage us to trust in God's plan during difficult times?

3. How does Joseph's forgiveness of his brothers challenge us to approach our own relationships?

4. What lessons can we learn from Joseph's use of his leadership position in Egypt?

5. How can we apply the principles of generosity and provision in our own lives, as seen in Pharaoh's actions towards Joseph's family?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making him a great nation and blessing all families of the earth through him. Joseph's account is a fulfillment of this promise as his position in Egypt saves many lives.

Genesis 50:20
Joseph's acknowledgment of God's sovereignty in turning his brothers' evil intentions into good. This reflects the overarching theme of God's providence in Genesis 45:17.

Exodus 1:8-10
The eventual rise of a Pharaoh who did not know Joseph, leading to the Israelites' enslavement. This highlights the temporary nature of human favor and the need for reliance on God.
Bring Your Father; Or, Christmas GatheringsW. M. Statham, M. A.Genesis 45:16-20
Pharaoh's Invitation to Jacob and His SonsT. H. Leale.Genesis 45:16-20
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Animals, Beasts, Brethren, Brothers, Canaan, Depart, Enter, Goods, Joseph, Lade, Load, Pharaoh, Return, Travel
Dictionary of Bible Themes
Genesis 45:17-18

     5846   enjoyment

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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