Genesis 45:16
When the news reached Pharaoh's house that Joseph's brothers had come, Pharaoh and his servants were pleased.
When the news reached
This phrase indicates the swift dissemination of information within the royal court. In ancient Egypt, the Pharaoh's palace was a hub of activity and communication. The Hebrew word for "news" here is "שֵׁמַע" (shema), which can also mean report or rumor. This reflects the importance of oral communication in ancient times, where news traveled quickly through word of mouth, especially in a place as bustling as Pharaoh's house.

Pharaoh’s house
The term "house" in this context refers not just to a physical building but to the entire royal household, including the Pharaoh's family, servants, and officials. In ancient Egypt, the Pharaoh was considered a god-king, and his household was a center of power and influence. The mention of "Pharaoh’s house" underscores the significance of Joseph's position and the impact of his family's arrival on the Egyptian court.

that Joseph’s brothers had come
This phrase highlights the reconciliation and restoration of Joseph's family. The arrival of Joseph's brothers in Egypt is a pivotal moment in the narrative, symbolizing forgiveness and the fulfillment of God's providential plan. The Hebrew word for "brothers" is "אָחִים" (achim), emphasizing the familial bond that, despite past betrayals, remains intact and is now being restored.

Pharaoh and his servants
The inclusion of both Pharaoh and his servants indicates a collective response from the Egyptian leadership. Pharaoh, as the supreme ruler, and his servants, who were likely high-ranking officials, together express a unified reaction. This reflects the hierarchical yet communal nature of ancient Egyptian governance, where the Pharaoh's decisions and emotions influenced the entire court.

were pleased
The reaction of being "pleased" is significant, as it shows Pharaoh's favor towards Joseph and his family. The Hebrew word "יָטַב" (yatab) conveys a sense of goodness or well-being. This positive response from Pharaoh and his servants not only highlights Joseph's esteemed position in Egypt but also God's favor and blessing upon Joseph's family. It underscores the theme of divine providence and the unfolding of God's redemptive plan through Joseph's life.

Persons / Places / Events
1. Joseph
The central figure in this account, Joseph is the son of Jacob who was sold into slavery by his brothers but rose to become the second most powerful man in Egypt.

2. Pharaoh
The ruler of Egypt who had appointed Joseph as his second-in-command due to Joseph's God-given ability to interpret dreams and his wise management during the famine.

3. Joseph’s Brothers
The sons of Jacob who had previously sold Joseph into slavery. They have come to Egypt seeking food during the famine.

4. Pharaoh’s House
The royal palace in Egypt where Pharaoh and his servants reside. It is a place of power and decision-making.

5. Servants of Pharaoh
The officials and attendants in Pharaoh’s court who are involved in the administration of the kingdom and are pleased with the news of Joseph’s family reunion.
Teaching Points
God’s Sovereignty and Providence
Joseph’s journey from slavery to power demonstrates God’s sovereign plan and His ability to use difficult circumstances for His purposes.

Reconciliation and Forgiveness
The reunion of Joseph with his brothers highlights the importance of forgiveness and reconciliation in relationships.

Influence of Godly Character
Joseph’s integrity and faithfulness to God earned him favor with Pharaoh, showing the impact of godly character in secular environments.

Joy in Restoration
The pleasure of Pharaoh and his servants at the news of Joseph’s family reunion reflects the joy that comes with restoration and healing of broken relationships.

God’s Provision in Times of Need
The provision for Joseph’s family during the famine illustrates God’s care and provision for His people in times of need.
Bible Study Questions
1. How does Joseph’s account illustrate the concept of God’s sovereignty and providence in our own lives?

2. In what ways can we practice forgiveness and seek reconciliation in our relationships, as Joseph did with his brothers?

3. How can we maintain godly character and integrity in our workplaces or secular environments, following Joseph’s example?

4. What are some ways we can experience and share the joy of restoration in our communities and families?

5. How can we trust in God’s provision during difficult times, and what other biblical examples support this trust?
Connections to Other Scriptures
Genesis 41
This chapter provides background on how Joseph rose to power in Egypt, setting the stage for the events in Genesis 45.

Genesis 50
This chapter shows the continued relationship between Joseph and his brothers, emphasizing forgiveness and God's providence.

Exodus 1
This chapter describes the eventual enslavement of the Israelites in Egypt, showing the long-term impact of Joseph's family moving to Egypt.

Romans 8:28
This New Testament verse speaks to God's ability to work all things for good, which is evident in Joseph's account.
Bring Your Father; Or, Christmas GatheringsW. M. Statham, M. A.Genesis 45:16-20
Pharaoh's Invitation to Jacob and His SonsT. H. Leale.Genesis 45:16-20
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Bondmen, Brethren, Brothers, Fame, Joseph, Joseph's, News, Officials, Palace, Pharaoh, Pharaoh's, Pleased, Reached, Report, Saying, Seemed, Servants, Thereof
Dictionary of Bible Themes
Genesis 45:16

     5426   news

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 45:16 NIV
Genesis 45:16 NLT
Genesis 45:16 ESV
Genesis 45:16 NASB
Genesis 45:16 KJV

Genesis 45:16 Commentaries

Bible Hub
Genesis 45:15
Top of Page
Top of Page