Genesis 45:15
Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him.
Joseph kissed each of his brothers
The act of kissing in ancient Near Eastern culture was a common gesture of greeting, respect, or reconciliation. The Hebrew word for "kissed" is "נָשַׁק" (nashaq), which can also imply a sense of attachment or affection. Joseph's kiss is a profound symbol of forgiveness and reconciliation. Despite the betrayal he suffered, Joseph's actions demonstrate a Christ-like forgiveness, prefiguring the New Testament teachings on love and forgiveness. This act breaks down the barriers of guilt and fear that his brothers might have felt, showcasing the power of grace and mercy.

and wept over them
The Hebrew word for "wept" is "בָּכָה" (bakah), which conveys a deep, emotional outpouring. Joseph's tears are not just tears of joy but also of release and healing. They signify the culmination of years of separation, pain, and longing for family. In the biblical narrative, weeping often accompanies significant moments of divine intervention or personal transformation. Joseph's weeping reflects the heart of God, who desires reconciliation and restoration among His people. It is a poignant reminder of the emotional depth of true forgiveness and the healing it brings.

And afterward his brothers talked with him
The phrase "talked with him" indicates a restoration of relationship and communication. The Hebrew root "דָּבַר" (dabar) means to speak or converse, suggesting a dialogue that is open and honest. This moment marks a turning point in the narrative, where estrangement is replaced by fellowship. Historically, this reconciliation is significant as it ensures the survival of the family line that would eventually lead to the nation of Israel. Scripturally, it underscores the theme of God's providence and the fulfillment of His promises, as Joseph's dreams are realized not through vengeance but through reconciliation and unity. This conversation is a testament to the transformative power of forgiveness and the importance of communication in healing broken relationships.

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, who was sold into slavery by his brothers but rose to become the second most powerful man in Egypt. His actions in this verse demonstrate forgiveness and reconciliation.

2. Joseph's Brothers
The sons of Jacob who sold Joseph into slavery out of jealousy. In this verse, they experience Joseph's forgiveness and are reconciled with him.

3. Egypt
The land where Joseph rose to power and where this reconciliation takes place. It serves as a backdrop for God's providential plan for Joseph and his family.

4. Reconciliation
The event of Joseph forgiving his brothers and restoring their relationship, which is a central theme in this passage.

5. Weeping and Kissing
These actions symbolize deep emotion and genuine reconciliation, reflecting the sincerity of Joseph's forgiveness.
Teaching Points
The Power of Forgiveness
Joseph's forgiveness of his brothers demonstrates the transformative power of forgiveness, which can restore broken relationships and bring healing.

God's Sovereignty in Adversity
Joseph's journey from slavery to power illustrates how God can use difficult circumstances for His greater purpose and glory.

Emotional Reconciliation
The weeping and kissing show that true reconciliation involves emotional healing and genuine expressions of love and acceptance.

Family Restoration
Joseph's actions highlight the importance of family unity and the possibility of restoration, even after deep betrayal.

Communication and Healing
The brothers' conversation with Joseph after the reconciliation signifies the importance of open communication in healing and rebuilding trust.
Bible Study Questions
1. How does Joseph's forgiveness of his brothers challenge us to forgive those who have wronged us, and what steps can we take to follow his example?

2. In what ways can we see God's sovereignty at work in our own lives, especially during times of adversity, as seen in Joseph's account?

3. How can we ensure that our acts of forgiveness are genuine and lead to true reconciliation, as demonstrated by Joseph's emotional response?

4. What role does communication play in the process of reconciliation, and how can we improve our communication with those we need to reconcile with?

5. How can the account of Joseph and his brothers inspire us to seek restoration in our own family relationships, and what practical steps can we take to achieve this?
Connections to Other Scriptures
Genesis 50:20
This verse highlights Joseph's understanding of God's sovereignty, where he acknowledges that what his brothers meant for evil, God used for good.

Luke 15:20-24
The parable of the prodigal son, where the father embraces and forgives his returning son, parallels Joseph's forgiveness and reconciliation with his brothers.

Ephesians 4:32
This verse calls believers to be kind and forgiving, just as God in Christ forgave us, mirroring Joseph's actions towards his brothers.
A Day of ReconciliationJ. Parker, D. D.Genesis 45:15
Emblem of ForgivenessW. Richter.Genesis 45:15
The Reconciled BrethrenW. S. Smith, B. D.Genesis 45:15
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Afterward, Afterwards, Brethren, Brothers, Fear, Kiss, Kissed, Kisseth, Moreover, Spoken, Talked, Talking, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Genesis 45:15

     5898   kissing

Genesis 45:5-15

     8428   example

Genesis 45:14-15

     5198   weeping

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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