Genesis 45:14
Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced.
Then Joseph
The name "Joseph" in Hebrew is "Yosef," meaning "He will add." Joseph's life is a testament to God's providence and faithfulness. Despite his trials, Joseph rose to a position of power in Egypt, symbolizing God's ability to elevate His faithful servants. His actions in this verse reflect a heart transformed by grace and forgiveness, embodying the Christian call to love and reconciliation.

threw his arms around
This phrase signifies an act of deep affection and reconciliation. In the ancient Near Eastern culture, such an embrace was a powerful gesture of acceptance and love. It symbolizes the breaking down of barriers and the restoration of relationships, echoing the Christian message of unity and peace through Christ.

his brother Benjamin
Benjamin, whose name means "son of the right hand" in Hebrew, was Joseph's only full brother, sharing the same mother, Rachel. The special bond between them is highlighted here, emphasizing the importance of family and kinship in God's plan. Benjamin's presence is a reminder of God's faithfulness to His promises, as he represents the continuation of the covenant lineage.

and wept
Weeping in this context is an expression of overwhelming emotion, a release of years of pent-up sorrow, longing, and joy. In biblical times, tears were often seen as a sign of sincerity and deep feeling. Joseph's tears reflect a heart softened by God's grace, illustrating the power of forgiveness and the healing of past wounds.

and Benjamin wept
Benjamin's tears mirror Joseph's, indicating mutual love and the shared pain of their separation. This mutual weeping signifies the healing of broken relationships and the joy of reunion. It serves as a powerful reminder of the emotional and spiritual restoration that comes through God's redemptive work.

as they embraced
The embrace is a culmination of the reconciliation process, a physical manifestation of restored fellowship. In the biblical narrative, such gestures often accompany significant moments of reconciliation and covenant renewal. This embrace between Joseph and Benjamin is a foretaste of the ultimate reconciliation offered through Christ, who embraces all who come to Him in faith.

Persons / Places / Events
1. Joseph
The eleventh son of Jacob, who was sold into slavery by his brothers but rose to become the second most powerful man in Egypt. His journey from betrayal to reconciliation is central to this passage.

2. Benjamin
The youngest son of Jacob and Joseph's full brother. His presence in Egypt is pivotal for the unfolding of Joseph's plan to reveal his identity to his brothers.

3. Egypt
The land where Joseph was taken as a slave and where he eventually rose to power. It serves as the backdrop for the reunion between Joseph and his brothers.

4. Reconciliation
The event of Joseph revealing his identity to his brothers and forgiving them, which is a key theme in this chapter.

5. Weeping
An emotional response that signifies the deep love and forgiveness between Joseph and Benjamin, highlighting the restoration of their relationship.
Teaching Points
The Power of Forgiveness
Joseph's forgiveness of his brothers demonstrates the transformative power of grace and mercy. As believers, we are called to forgive others as we have been forgiven by Christ.

Emotional Healing and Restoration
The weeping of Joseph and Benjamin signifies the healing of past wounds. True reconciliation often involves emotional vulnerability and the willingness to embrace one another despite past hurts.

God's Sovereignty in Trials
Joseph's journey from slavery to leadership in Egypt illustrates God's sovereign plan. Even in difficult circumstances, God is at work for the good of those who love Him.

Family Reconciliation
The reunion of Joseph and Benjamin encourages us to seek reconciliation in our own families, trusting that God can restore broken relationships.

The Importance of Humility
Joseph's humility in forgiving his brothers is a model for us. We should approach others with humility, recognizing our own need for grace.
Bible Study Questions
1. How does Joseph's response to his brothers in Genesis 45:14 reflect the character of Christ, and how can we emulate this in our own lives?

2. In what ways does the account of Joseph and his brothers encourage us to trust in God's plan during difficult times?

3. How can the emotional reconciliation between Joseph and Benjamin inspire us to address unresolved conflicts in our own families?

4. What are some practical steps we can take to forgive those who have wronged us, as Joseph forgave his brothers?

5. How does the theme of forgiveness in Genesis 45:14 connect with Jesus' teachings on forgiveness in the New Testament?
Connections to Other Scriptures
Genesis 37
The beginning of Joseph's account, where his brothers sell him into slavery, setting the stage for the events in Genesis 45.

Luke 15:11-32
The Parable of the Prodigal Son, which also deals with themes of forgiveness and reconciliation within a family.

Ephesians 4:32
Encourages believers to be kind and compassionate, forgiving one another, just as God forgave us in Christ, paralleling Joseph's forgiveness of his brothers.
LessonsG. Hughes, B. D.Genesis 45:14
Tears of LoveJ. Vaughan, M. A.Genesis 45:14
The First Embrace for BenjaminA. M. Symington, D. D.Genesis 45:14
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Arms, Benjamin, Benjamin's, Brother, Embraced, Falleth, Fell, Joseph's, Neck, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Genesis 45:14

     5126   arm

Genesis 45:5-15

     8428   example

Genesis 45:14-15

     5198   weeping
     8298   love, for one another
     8300   love, and the world

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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