Genesis 45:14

And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

45:1-15 Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. I am Joseph, your brother. This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, 1Ti 5:4. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.

Barnes' Notes on the Bible

Joseph now reveals to his brothers the astonishing fact that he himself, their long-lost brother, stands before them. "He could not refrain himself." Judah has painted the scene at home to the life; and Joseph can hold out no longer. "Have every man out from me." Delicacy forbids the presence of strangers at this unrestrained outburst of tender emotion among the brothers. Besides, the workings of conscience, bringing up the recollections of the past, and the errors, to which some reference is now unavoidable, are not to be unveiled to the public eye. "He lifted up his voice in weeping." The expression of the feelings is free and uncontrolled in a simple and primitive state of society. This prevails still in the East. And Mizraim heard. The Egyptians of Joseph's house would hear, and report to others, this unusual utterance of deep feeling. "I am Joseph." The natural voice, the native tongue, the long-remembered features, would, all at once, strike the apprehension of the brothers.

The remembrance of their crime, the absolute power of Joseph, and the justice of revenge, would rush upon their minds. No wonder they were silent and troubled at his presence. "Is my father yet alive?" This question shows where Joseph's thoughts were. He had been repeatedly assured of his father's welfare. But the long absence and the yearning of a fond heart bring the question up again. It was reassuring to the brethren, as it was far away from any thought of their fault or their punishment. "Come near unto me." Joseph sees the trouble of his brothers, and discerns its cause. He addresses them a second time, and plainly refers to the fact of their having sold him. He points out that this was overruled of God to the saving of life; and, hence, that it was not they, but God who had mercifully sent him to Egypt to preserve all their lives. "For these two years." Hence, we perceive that the sons of Jacob obtained a supply, on the first occasion, which was sufficient for a year. "To leave to you a remnant in the land."

This is usually and most naturally referred to a surviving portion of their race. "Father to Pharaoh;" a second author of life to him. Having touched very slightly on their transgression, and endeavored to divert their thoughts to the wonderful providence of God displayed in the whole affair, he lastly preoccupies their minds with the duty and necessity of bringing down their father and all their families to dwell in Egypt. "In the land of Goshen." This was a pasture land on the borders of Egypt and Arabia, perhaps at some distance from the Nile, and watered by the showers of heaven, like their own valleys. He then appeals to their recollections and senses, whether he was not their very brother Joseph. "My mouth that speaketh unto you;" not by an interpreter, but with his own lips, and in their native tongue. Having made this needful and reassuring explanation, he breaks through all distance, and falls upon Benjamin's neck and kisses him, and all his other brothers; after which their hearts are soothed, and they speak freely with him.

Jamieson-Fausset-Brown Bible Commentary

14, 15. And he fell upon … Benjamin's neck—The sudden transition from a condemned criminal to a fondled brother, might have occasioned fainting or even death, had not his tumultuous feelings been relieved by a torrent of tears. But Joseph's attentions were not confined to Benjamin. He affectionately embraced every one of his brothers in succession; and by those actions, his forgiveness was demonstrated more fully than it could be by words.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And he fell upon his brother Benjamin's neck and wept,.... On his neck first, because he was his own brother by father and mother's side; and he wept over him for joy that he had a sight of him once more: the word for "neck" is in the plural number, and being used, may signify that he fell first on one side of his neck, and then on the other, to show his great affection for him:

and Benjamin wept upon his neck; their love and the tokens of it were reciprocal.

Geneva Study Bible

And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verses 14, 15. - And he (i.e. Joseph) fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck. "Benjamin is the central point whence leads out the way to reconciliation" (Langs). "Here brotherly affection is drawn out by affection, tear answering tear" (Hughes; cf. Genesis 33:4). Moreover he kissed all his brethren, - "the seal of recognition, of reconciliation, and of salutation" (Lange) - and wept upon them. It has been thought that Benjamin stood when Joseph embraced him, and that the two wept upon each other's neck, but that the brethren bowed themselves at Joseph's feet, causing the expression to be, "and he wept upon them" (Lange). And after that his brethren talked with him - feeling themselves reassured by such demonstrations of affection.

CHAPTER 45:16-28 Genesis 45:14

Keil and Delitzsch Biblical Commentary on the Old Testament

He then fell upon Benjamin's neck and wept, and kissed all his brethren and wept on them, i.e., whilst embracing them; "and after that, his brethren talked with him." כּן אחרי: after Joseph by a triple assurance, that what they had done was the leading of God for their own good, had dispelled their fear of retribution, and, by embracing and kissing them with tears, had sealed the truth and sincerity of his words.