Genesis 45:16
And the fame thereof was heard in Pharaoh's house, saying, Joseph's brothers are come: and it pleased Pharaoh well, and his servants.
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EXPOSITORY (ENGLISH BIBLE)
(16) It pleased Pharaoh . . . —It was of great importance, as regards the future position of the Israelites in Egypt, that they should go thither, not as men who had forced themselves on the country. but as invited guests. Hence the information that the arrival of Joseph’s brethren was a thing pleasing to Pharaoh, and hence also the fulness with which his commands are recorded.

45:16-24 Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, See that ye fall not out by the way. He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are by the way, a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.The intelligence that Joseph's brethren are come reaches the ears of Pharaoh, and calls forth a cordial invitation to come and settle in Egypt. "It was good in the eyes of Pharaoh." They highly esteemed Joseph on his own account; and that he should prove to be a member of a respectable family, and have the pleasure of again meeting with his nearest relatives, were circumstances that afforded them a real gratification. "The good of the land of Mizraim." The good which it produces. Wagons; two-wheeled cars, fit for driving over the rough country, where roads were not formed. "Let not your eye care for your stuff;" your houses, or pieces of furniture which must be left behind. The family of Jacob thus come to Egypt, not by conquest or purchase, but by hospitable invitation, as free, independent visitors or settlers. As they were free to come or not, so were they free to stay or leave.14, 15. And he fell upon … Benjamin's neck—The sudden transition from a condemned criminal to a fondled brother, might have occasioned fainting or even death, had not his tumultuous feelings been relieved by a torrent of tears. But Joseph's attentions were not confined to Benjamin. He affectionately embraced every one of his brothers in succession; and by those actions, his forgiveness was demonstrated more fully than it could be by words. Because they all owed their lives unto Joseph, and his favour was now fresh and present, and therefore he had more influence upon them, and they more kindness for him. And the fame thereof was heard in Pharaoh's house,.... The report was carried to court, and there it was told by some from Joseph's house, who had overheard what had passed, at least somewhat of it:

saying, Joseph's brethren are come; perhaps they might call him by his Egyptian name, though the historian gives him his Hebrew name, and which was his right name, and by which he was best known to the Hebrews, for whose sake chiefly he wrote:

and it pleased Pharaoh well, and his servants; for Joseph being greatly beloved both by the king and his courtiers, who are meant by his servants, they were glad of an opportunity of showing their further regard to him, by their respect and civilities to his relations and friends, who had been the means of providing for the welfare of the whole kingdom, and of saving all their lives; Pharaoh's expressions of pleasure on this occasion were, no doubt sincere, whatever were those of his courtiers; who might not so well affect a stranger, and one that had been in a very low estate of life, to be raised above them, and have so much trust reposed is him, and honour conferred upon him, and might dissemble in their respect to Joseph before their sovereign; though such might be the prudence and affability of Joseph, and such the sense they had of their obligations to him in point of gratitude, that they might be really pleased to hear that his brethren were come; and the rather Pharaoh and his court might be the more delighted, because that it appeared that he came of a good family in Canaan; whereas they knew no more of him than of his having been a slave in Potiphar's house, and then cast into a prison for a crime charged upon him, out of which he was taken, and made the great man he was.

And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.
EXEGETICAL (ORIGINAL LANGUAGES)
16–28. Joseph’s Brethren bring the News to Jacob

16. the fame] Lit. “the voice.” It is not the sound of Joseph’s weeping, but the news of the discovery of his brethren.Verse 16. - And the fame thereof - literally, the voice, hence rumor (cf. Jeremiah 3:9) - was heard in Pharaoh's house (having been brought thither doubtless by some of the Court officials), saying, Joseph's brethren - it is probable that they would style him Zaphnath-paaneah (cf. Genesis 41:45) are come (i.e. are arrived in Egypt): and it pleased Pharaoh well, and his servants - literally, it was good in the eyes of Pharaoh, and in the eyes of his servants (cf. Genesis 41:37). The LXX. render ἐχάρη δὲ Φαραὼ; the Vulgate, gavisus est Pharao, i.e. Pharaoh was glad. Joseph then directed his brethren to go up to their father with all speed, and invite him in his name to come without delay, with all his family and possessions, into Egypt, where he would keep him near himself, in the land of Goshen (see Genesis 47:11), that he might not perish in the still remaining five years of famine. הוּרשׁ: Genesis 45:11, lit., to be robbed of one's possessions, to be taken possession of by another, from ירשׁ to take possession.
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