So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. Midianite tradersThe term "Midianite" refers to a group of people descended from Midian, a son of Abraham by Keturah ( Genesis 25:1-2). Historically, the Midianites were known as traders and nomads, often traveling through the regions of the Near East. This highlights the interconnectedness of Abraham's descendants and the complex relationships between different tribes. The presence of Midianite traders in this narrative underscores the providential orchestration of events, as God uses even distant relatives to fulfill His purposes. passed by This phrase indicates the movement and timing of the traders, suggesting divine timing in the unfolding of Joseph's story. The passing by of the traders at this precise moment is not coincidental but part of God's sovereign plan. It serves as a reminder that God is always at work, even in the seemingly mundane or coincidental events of life. his brothers pulled Joseph out of the pit The act of pulling Joseph out of the pit is both literal and symbolic. Literally, it marks the transition from Joseph's initial suffering to a new phase of his journey. Symbolically, it represents the beginning of Joseph's rise from the depths of despair to eventual prominence. The pit, a place of abandonment and hopelessness, becomes the starting point for God's redemptive work in Joseph's life. sold him for twenty shekels of silver The price of twenty shekels of silver for Joseph reflects the value of a young male slave during that period, as corroborated by ancient Near Eastern texts. This transaction highlights the brothers' betrayal and the devaluation of Joseph's life. Yet, it also foreshadows the redemptive work of Christ, who was betrayed for thirty pieces of silver. The sale of Joseph is a pivotal moment that sets the stage for God's greater plan of salvation for His people. to the Ishmaelites The Ishmaelites, like the Midianites, are descendants of Abraham, through Ishmael, the son of Hagar (Genesis 16:15). This connection emphasizes the broader family dynamics at play and the fulfillment of God's promises to Abraham regarding his descendants. The involvement of the Ishmaelites in Joseph's account illustrates how God uses various people and circumstances to accomplish His divine purposes. who took him to Egypt Egypt, in the biblical narrative, often represents a place of both refuge and bondage. For Joseph, Egypt becomes the land of his affliction and exaltation. This journey to Egypt is a crucial step in God's plan to preserve the family of Jacob during a future famine. It also prefigures the later exodus of the Israelites from Egypt, highlighting God's faithfulness in delivering His people. The movement to Egypt signifies a transition from the familiar to the unknown, a journey that requires trust in God's providence and sovereignty. Persons / Places / Events 1. JosephThe favored son of Jacob, who was betrayed by his brothers and sold into slavery. 2. Joseph's BrothersThe sons of Jacob who, out of jealousy and hatred, plotted against Joseph. 3. Midianite TradersMerchants passing by who were involved in the transaction of selling Joseph. 4. IshmaelitesThe group to whom Joseph was sold, who then took him to Egypt. 5. EgyptThe land where Joseph would eventually rise to power, but initially a place of slavery and hardship. Teaching Points God's Sovereignty in AdversityEven in betrayal and hardship, God is at work to fulfill His purposes. The Cost of JealousyJealousy can lead to destructive actions that have long-lasting consequences. The Value of ForgivenessJoseph's later forgiveness of his brothers is a powerful example of grace and reconciliation. Trust in God's PlanLike Joseph, we may not understand our circumstances, but we can trust that God is in control. The Role of ProvidenceGod's providence is evident as He uses human actions, even sinful ones, to accomplish His divine will. Bible Study Questions 1. How does Joseph's experience of being sold into slavery reflect God's larger plan for his life and the nation of Israel? 2. In what ways can jealousy manifest in our lives today, and how can we guard against it? 3. How does Joseph's account encourage us to trust in God's sovereignty during difficult times? 4. What parallels can we draw between Joseph's betrayal and the betrayal of Jesus, and what do these teach us about God's redemptive plan? 5. How can we apply the principle of forgiveness in our relationships, following Joseph's example with his brothers? Connections to Other Scriptures Genesis 45:4-8Joseph later reveals himself to his brothers and explains that God used their actions for good, to save many lives. Acts 7:9-10Stephen recounts Joseph's account, highlighting God's providence and Joseph's rise to power in Egypt. Psalm 105:17-19Reflects on Joseph's journey and God's faithfulness in fulfilling His promises. Matthew 26:15The betrayal of Jesus for thirty pieces of silver, drawing a parallel to Joseph's betrayal. Anything Better than Confinement in the Dry Pit | G. Lawson, D. D. | Genesis 37:28 | Apparent Disaster Often Real Advancement | J. Dickerson Davies,M. A. | Genesis 37:28 | Drawn from the Pit | F. Hastings | Genesis 37:28 | From the Pit to Slavery | M. Dods, D. D. | Genesis 37:28 | Joseph Betrayed and Sold for Twenty Pieces of Silver | E. Dalton. | Genesis 37:28 | Joseph Sold into Egypt | W. R. Campbell. | Genesis 37:28 | Joseph Sold into Egypt | H. M. Grout, D. D. | Genesis 37:28 | Joseph Sold into Egypt | D. C. Hughes, M. A. | Genesis 37:28 | Joseph Sold to Arabs | C. Geikie, D. D. | Genesis 37:28 | Lesson Analysis | American Sunday School Times | Genesis 37:28 | Lessons | G. Hughes, B. D. | Genesis 37:28 | Lessons | G. Hughes, B. D. | Genesis 37:28 | Man's Passions and God's Purpose | A. Maclaren, D. D. | Genesis 37:28 | Sold into Slave | | Genesis 37:28 | Sold to the Ishmaelites | W. M. Taylor, D. D. | Genesis 37:28 | The Representative Man | R.A. Redford | Genesis 37 |
People Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, ZilpahPlaces Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of HebronTopics Bits, Bring, Brothers, Cistern, Draw, Drew, Egypt, Hole, Ishmaelites, Ish'maelites, Joseph, Lifted, Merchantmen, Merchants, Midian, Midianite, Mid'ianite, Midianites, Midianitish, Pass, Passed, Pieces, Pit, Pulled, Pulling, Sell, Shekels, Silver, Silverlings, Silver-pieces, Sold, Thus, Traders, TwentyDictionary of Bible Themes Genesis 37:28 4363 silver 5615 weights Genesis 37:1-35 5738 sons Genesis 37:12-33 5661 brothers Genesis 37:18-28 5828 danger Genesis 37:23-28 5365 kidnapping 7447 slavery, in OT Genesis 37:25-28 5407 merchants 5587 trade Genesis 37:26-28 4303 metals Genesis 37:28-30 4221 cistern Library Joseph, the Prime Minister 'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon … Alexander Maclaren—Expositions of Holy ScriptureThe Trials and visions of Devout Youth 'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that … Alexander Maclaren—Expositions of Holy Scripture Man's Passions and God's Purpose 'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is … Alexander Maclaren—Expositions of Holy Scripture Talmage -- a Bloody Monster Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized … Grenville Kleiser—The world's great sermons, Volume 8 The Crucifixion. "He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Appendix 2 Extracts from the Babylon Talmud Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column … Alfred Edersheim—Sketches of Jewish Social Life Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 37:28 NIVGenesis 37:28 NLTGenesis 37:28 ESVGenesis 37:28 NASBGenesis 37:28 KJV
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