Genesis 37:27
Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh." And they agreed.
Come, let us sell him
The phrase begins with an invitation to action, "Come," which in Hebrew is "לְכוּ" (lechu), suggesting a collective decision-making process among Joseph's brothers. The act of selling Joseph, "נִמְכְּרֶנּוּ" (nimkerennu), reflects a transactional mindset, reducing a human life to a commodity. This decision is pivotal, as it sets the stage for Joseph's journey to Egypt, a key event in the unfolding of God's providential plan. Historically, the selling of individuals into slavery was not uncommon in the ancient Near East, and this act by Joseph's brothers highlights the moral and ethical challenges faced by God's people.

to the Ishmaelites
The Ishmaelites, descendants of Ishmael, Abraham's son with Hagar, are mentioned here as the traders to whom Joseph is sold. This connection to Ishmael is significant, as it ties back to the broader narrative of Abraham's descendants and the complex relationships between them. The Ishmaelites were known as traders, often traveling in caravans, which aligns with the historical context of nomadic trade routes in the region. This mention underscores the interconnectedness of the biblical family lines and the unfolding of God's promises through unexpected means.

and not lay a hand on him
This phrase, "אַל־תִּשְׁלְחוּ־בּוֹ יָד" (al-tishlechu-bo yad), indicates a decision to refrain from direct violence against Joseph. It reflects a moment of restraint and perhaps a glimmer of conscience among the brothers. In the broader scriptural context, the act of laying hands on someone often implies harm or judgment. Here, the brothers choose a less violent, albeit still morally questionable, course of action. This decision preserves Joseph's life, allowing God's plan for him to unfold in Egypt.

for he is our brother, our own flesh
The acknowledgment of Joseph as "our brother, our own flesh" (כִּי־אָחִינוּ בְשָׂרֵנוּ הוּא, ki-achinu besareinu hu) highlights the familial bond that, despite their jealousy and anger, still holds some sway over the brothers' actions. This recognition of shared kinship is a recurring theme in the Bible, emphasizing the importance of family and the moral obligations it entails. It serves as a reminder of the inherent value and dignity of every person, created in the image of God, and the call to love and protect one another.

And they agreed
The phrase "וַיִּשְׁמְעוּ אֶחָיו" (vayishme'u echav) indicates consensus among the brothers. This agreement marks a turning point in the narrative, as it leads to Joseph's descent into Egypt, where he will eventually rise to a position of great influence. The brothers' agreement, while rooted in sin, ultimately serves God's greater purpose, illustrating the mysterious ways in which God can work through human actions, even those that are morally flawed, to bring about His divine will. This serves as a powerful reminder of God's sovereignty and the hope that He can redeem even the darkest situations for His glory.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who is envied by his brothers due to his dreams and his father's favoritism.

2. Joseph's Brothers
The sons of Jacob, who conspire against Joseph out of jealousy and decide to sell him.

3. Ishmaelites
A group of traders, descendants of Ishmael, who are traveling to Egypt and to whom Joseph is sold.

4. Reuben
The eldest brother, who initially plans to rescue Joseph but is absent when the decision to sell him is made.

5. Judah
One of Joseph's brothers, who suggests selling Joseph instead of killing him.
Teaching Points
The Consequences of Jealousy
Jealousy can lead to destructive actions. Joseph's brothers allowed their envy to drive them to betray their own flesh and blood.

God's Sovereignty in Human Actions
Despite the brothers' sinful actions, God used their decision to fulfill His greater plan for Joseph and the nation of Israel.

The Value of Human Life
Judah's suggestion to sell Joseph rather than kill him reflects a recognition of the value of life, even amidst wrongful intentions.

Family Dynamics and Forgiveness
The account of Joseph and his brothers is a powerful account about family conflict, forgiveness, and reconciliation.

Moral Responsibility
Each brother had a choice in how to treat Joseph, reminding us of our moral responsibility in our actions towards others.
Bible Study Questions
1. How does the decision to sell Joseph reflect the brothers' internal struggles and family dynamics?

2. In what ways does the account of Joseph's sale to the Ishmaelites foreshadow God's plan for his life and the future of Israel?

3. How can we see God's hand at work in situations where human intentions are evil, as seen in Joseph's account?

4. What lessons can we learn from Judah's suggestion to sell Joseph, and how does it apply to valuing human life today?

5. How does the theme of betrayal in Joseph's account connect to the New Testament account of Jesus' betrayal, and what can we learn from these parallels?
Connections to Other Scriptures
Genesis 37:28
This verse continues the account, describing the actual sale of Joseph to the Ishmaelites for twenty shekels of silver.

Genesis 45:4-5
Joseph later reveals himself to his brothers in Egypt, showing how God used their actions for a greater purpose.

Acts 7:9
Stephen recounts the account of Joseph, highlighting the jealousy of his brothers and God's providence.

Matthew 27:3-10
The betrayal of Jesus by Judas for silver parallels Joseph's sale, illustrating themes of betrayal and redemption.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Agreed, Blood, Brethren, Brother, Brothers, Content, Ear, Flesh, Hands, Hearken, Hearkened, Heeded, Ishmaelites, Ish'maelites, Lay, Let's, Listened, Price, Sell, Violent
Dictionary of Bible Themes
Genesis 37:27

     5047   opportunities, in life
     7372   hands, laying on

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Genesis 37:25-28

     5407   merchants
     5587   trade

Genesis 37:26-27

     5783   agreement

Genesis 37:26-28

     4303   metals

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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