Genesis 29:14
Then Laban declared, "You are indeed my own flesh and blood." After Jacob had stayed with him a month,
Then Laban declared, “You are indeed my own flesh and blood.”
Laban's declaration acknowledges the familial bond between him and Jacob, as Jacob is the son of Laban's sister, Rebekah. This phrase emphasizes the importance of kinship ties in ancient Near Eastern culture, where family loyalty and obligations were paramount. The phrase "flesh and blood" signifies a deep connection, often implying mutual support and protection. This familial recognition sets the stage for the ensuing narrative, where Laban's treatment of Jacob will be influenced by this relationship. The phrase also echoes the biblical theme of kinship seen in other scriptures, such as Genesis 2:23, where Adam recognizes Eve as "bone of my bones and flesh of my flesh," highlighting the unity and bond within family.

After Jacob had stayed with him a month,
The mention of a month indicates a significant period during which Jacob would have been integrated into Laban's household, observing and participating in daily life. This time frame suggests a period of testing or probation, common in ancient cultures, where a guest or potential family member would prove their worth and intentions. The month-long stay also reflects the hospitality customs of the time, where extended family members were welcomed and cared for. This period allowed Jacob to become familiar with Laban's family and operations, setting the stage for his future work and the unfolding of God's plan for him. The duration of a month is also symbolic in biblical narratives, often representing a complete cycle or period of preparation, as seen in other instances like the mourning period for Moses in Deuteronomy 34:8.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is on a journey to find a wife from his mother's family. He is a key patriarch in the lineage of Israel.

2. Laban
Rebekah's brother and Jacob's uncle, Laban is a significant figure in Jacob's life, known for his cunning and shrewdness.

3. Haran
The place where Laban lives and where Jacob has traveled to find refuge and a wife. It is a significant location in the account of the patriarchs.

4. Rebekah
Although not directly mentioned in this verse, Rebekah is Jacob's mother and Laban's sister, who sent Jacob to Laban to escape Esau's wrath and find a wife.

5. The Month's Stay
This event marks the beginning of Jacob's extended stay with Laban, which will lead to significant developments in his life, including his marriages to Leah and Rachel.
Teaching Points
Family Ties and Identity
Laban's declaration, "Surely you are my own flesh and blood," emphasizes the importance of family connections and identity. In our lives, understanding our spiritual heritage in Christ is crucial.

God's Providence in Relationships
Jacob's journey to Laban's house is part of God's providential plan. We should trust God's guidance in our relationships and life decisions.

Hospitality and Acceptance
Laban's acceptance of Jacob into his home for a month reflects the biblical value of hospitality. As Christians, we are called to welcome and support others in their times of need.

The Complexity of Human Relationships
The relationship between Jacob and Laban is complex and multifaceted, reminding us that human relationships often require patience, wisdom, and discernment.
Bible Study Questions
1. How does Laban's recognition of Jacob as "my own flesh and blood" reflect the importance of family in biblical times, and how can we apply this understanding to our spiritual family in Christ?

2. In what ways does Jacob's journey to Laban's house demonstrate God's providence, and how can we seek to recognize God's hand in our own life journeys?

3. How does the concept of hospitality in Genesis 29:14 challenge us to be more welcoming and supportive in our communities today?

4. What lessons can we learn from the complex relationship between Jacob and Laban that can help us navigate our own challenging relationships?

5. How does the theme of seeking a spouse in Genesis 29 relate to the New Testament teachings on marriage, and what practical applications can we draw for our own relationships?
Connections to Other Scriptures
Genesis 24
This chapter details the journey of Abraham's servant to find a wife for Isaac, which connects to Jacob's journey to find a wife from the same family.

Genesis 27
The deception of Isaac by Jacob and Rebekah, which leads to Jacob's flight to Laban, sets the stage for the events in Genesis 29.

Genesis 31
This chapter describes Jacob's eventual departure from Laban, highlighting the complex relationship between the two.

Ephesians 5:31
This New Testament verse about leaving one's family to unite with a spouse can be related to Jacob's journey to find a wife and establish his own household.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Abode, Blood, Bone, Dwelleth, Flesh, Indeed, Jacob, Kept, Laban, Month, Month's, Space, Stayed, Surely, Truly
Dictionary of Bible Themes
Genesis 29:14

     5136   body
     5137   bones
     6166   flesh, sinful nature

Genesis 29:13-14

     5339   home

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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