Genesis 29:14
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
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EXPOSITORY (ENGLISH BIBLE)
(14) The space of a month.—Heb., a month of days, that is, a full month.

29:9-14 See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.Jacob's interview with Rachel, and hospitable reception by Laban. Rachel's approach awakens all Jacob's warmth of feeling. He rolls away the stone, waters the sheep, kisses Rachel, and bursts into tears. The remembrance of home and of the relationship of his mother to Rachel overpowers him. He informs Rachel who he is, and she runs to acquaint her father. Laban hastens to welcome his relative to his house. "Surely my bone and my flesh art thou." This is a description of kinsmanship probably derived from the formation of the woman out of the man Genesis 2:23. A month here means the period from new moon to new moon, and consists of twenty-nine or thirty days.14-20. he abode a month—Among pastoral people a stranger is freely entertained for three days; on the fourth day he is expected to tell his name and errand; and if he prolongs his stay after that time, he must set his hand to work in some way, as may be agreed upon. A similar rule obtained in Laban's establishment, and the wages for which his nephew engaged to continue in his employment was the hand of Rachel. He armed his trained servants, whom he had disciplined and instructed both in religion and in the military art too, both which were necessary to make them good soldiers, that they might both fight with skill and courage, and also rely upon God, and engage his assistance; which was now especially necessary, when so small a party were to engage against so numerous an army.

Dan is commonly thought to be a town then called Leshem, Joshua 19:47, or Laish, Judges 18:7, and afterwards Dan; see Judges 18:7,29; so it is an anticipation. But it may be doubted whether this was a city; or if it were, whether it were not another town called by the same name, which was frequent in those parts. And some think this is not a town, but the very fountain of Dan, whence Jordan had its name.

And Laban said to him, surely thou art my bone and my flesh,.... Nearly allied in blood, being his sister's son:

and he abode with him the space of a month; or "a month of days" (m), a full month to a day; all this while feeding his flocks, and doing whatsoever service he had for him to do.

(m) "mensem dierum", Pagninus, Montanus, Drusius, Schmidt.

And Laban said to him, Surely thou art my {f} bone and my flesh. And he abode with him the space of a month.

(f) That is, of my blood and kindred.

EXEGETICAL (ORIGINAL LANGUAGES)
14. my bone and my flesh] See note on Genesis 2:23, and cf. Genesis 37:27. Laban readily acknowledges the relationship which Jacob claims.

the space of a month] Lit. “a month of days.” See on Genesis 24:55, “a few days.”

Verse 14. - And Laban said unto him (giving utterance to the impression Jacob s recital had produced upon his mind), Surely thou art my bone and my flesh - i.e. my blood relation (cf. Judges 9:2; 2 Samuel 5:1). Laban meant that Jacob had satisfactorily proved himself Rebekah's son. And he abode with him the space of a month - literally, a month of days (cf. Genesis 41:1; Numbers 11:20), or a month as regards time, "the second substantive describing the general notion of which the first is a specification" (Kalisch).

CHAPTER 29:15-30 Genesis 29:14Jacob asked the shepherds where they lived; from which it is probable that the well was not situated, like that in Genesis 24:11, in the immediate neighbourhood of the town of Haran; and when they said they were from Haran, he inquired after Laban, the son, i.e., the descendant, of Nahor, and how he was (לו השׁלום: is he well?; and received the reply, "Well; and behold Rachel, his daughter, is just coming (בּאה particip.) with the flock." When Jacob thereupon told the shepherds to water the flocks and feed them again, for the day was still "great," - i.e., it wanted a long while to the evening, and was not yet time to drive them in (to the folds to rest for the night) - he certainly only wanted to get the shepherds away from the well, that he might meet with his cousin alone. But as Rachel came up in the meantime, he was so carried away by the feelings of relationship, possibly by a certain love at first sight, that he rolled the stone away from the well, watered her flock, and after kissing her, introduced himself with tears of joyous emotion as her cousin (אביה אחי, brother, i.e., relation of her father) and Rebekah's son. What the other shepherds thought of all this, is passed over as indifferent to the purpose of the narrative, and the friendly reception of Jacob by Laban is related immediately afterwards. When Jacob had told Laban "all these things," - i.e., hardly "the cause of his journey, and the things which had happened to him in relation to the birthright" (Rosenmller), but simply the things mentioned in Genesis 29:2-12 - Laban acknowledged him as his relative: "Yes, thou art my bone and my flesh" (cf. Genesis 2:23 and Judges 9:2); and thereby eo ipso ensured him an abode in his house.
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