Genesis 25:23
and He declared to her: "Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger."
The LORD said to her
This phrase indicates divine communication, emphasizing the direct involvement of God in the unfolding events. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, which underscores His faithfulness and sovereignty. This divine message is a pivotal moment, revealing God's intimate knowledge and control over human history. It reminds us that God is not distant but actively engaged in the lives of His people, guiding and directing according to His purposes.

Two nations are in your womb
The phrase "two nations" refers to the future descendants of the twins Jacob and Esau, who would become the Israelites and the Edomites, respectively. The Hebrew word for "nations" is "goyim," often used to describe distinct ethnic groups or peoples. This prophetic declaration highlights the significance of Rebekah's pregnancy, as it foreshadows the development of two distinct peoples with their own destinies. It serves as a reminder of God's foreknowledge and His ability to shape the course of history even before birth.

and two peoples will be separated from your body
The term "separated" suggests a division or distinction between the two groups that will emerge from Rebekah's womb. This separation is not merely physical but also spiritual and cultural, as the Israelites and Edomites would have different paths and relationships with God. The Hebrew root "parad" conveys the idea of division or distinction, emphasizing that God's plan involves setting apart individuals and nations for specific purposes. This separation is a testament to God's sovereign will and His ability to orchestrate events according to His divine plan.

one people will be stronger than the other
This phrase indicates a future imbalance of power between the two nations. The Hebrew word for "stronger" is "amats," which can mean to be strong, courageous, or firm. This prophecy foreshadows the eventual dominance of Israel over Edom, as seen in various historical accounts in the Bible. It serves as a reminder that God's purposes often involve the rise and fall of nations, and that true strength comes from alignment with His will.

and the older will serve the younger
This statement overturns the cultural norm of primogeniture, where the firstborn typically held a position of privilege and authority. The Hebrew word for "serve" is "avad," which means to work or serve. This prophecy is fulfilled in the lives of Esau and Jacob, where Jacob, the younger, receives the birthright and blessing. It highlights God's sovereign choice and His ability to work beyond human expectations and traditions. This reversal of roles is a recurring theme in Scripture, demonstrating that God's ways are higher than our ways and that He often chooses the unlikely to fulfill His purposes.

Persons / Places / Events
1. Rebekah
The wife of Isaac and mother of Esau and Jacob. She is the one who receives the prophecy from the LORD regarding her unborn children.

2. Esau and Jacob
The twin sons of Isaac and Rebekah. Esau, the older, and Jacob, the younger, are the two nations mentioned in the prophecy.

3. The LORD
God Himself, who delivers the prophecy to Rebekah, indicating His sovereign plan and the future of her sons.

4. The Womb
Symbolically represents the beginning of the two nations and the struggle that will ensue between them.

5. The Prophecy
A divine revelation that foretells the future of Esau and Jacob, highlighting the reversal of cultural norms where the older serves the younger.
Teaching Points
God's Sovereignty
God's plans and purposes are established before birth, demonstrating His control over history and individual destinies.

Reversal of Human Expectations
God's ways often defy human norms and expectations, as seen in the younger Jacob being chosen over Esau.

The Importance of Spiritual Priorities
Esau's disregard for his birthright serves as a warning to prioritize spiritual blessings over immediate, worldly desires.

Trust in God's Plan
Like Rebekah, believers are called to trust in God's promises and His timing, even when circumstances seem uncertain.
Bible Study Questions
1. How does the prophecy given to Rebekah in Genesis 25:23 challenge our understanding of God's sovereignty and human free will?

2. In what ways does the account of Esau and Jacob illustrate the theme of God's election and purpose as seen in Romans 9:10-12?

3. How can we apply the lesson of Esau's disregard for his birthright to our own lives, particularly in prioritizing spiritual over worldly matters?

4. What does the reversal of roles between Esau and Jacob teach us about God's ability to use unexpected people and situations for His purposes?

5. How can we find comfort and assurance in God's sovereign plans, especially when facing personal struggles or uncertainties?
Connections to Other Scriptures
Romans 9:10-12
Paul references this prophecy to illustrate God's sovereign choice and purpose in election, emphasizing that God's plans are not based on human merit or actions.

Malachi 1:2-3
This passage reflects on God's love for Jacob and His rejection of Esau, further illustrating the fulfillment of the prophecy and God's sovereign will.

Hebrews 12:16-17
Esau is described as godless for selling his birthright, which connects to the prophecy's outcome where the older serves the younger.
LessonsG. Hughes, B. D.Genesis 25:19-23
LessonsG. Hughes, B. D.Genesis 25:19-23
Rebekah's BarrennessM. Dods, D. D.Genesis 25:19-23
The Holy SeedG. Hughes, B. D.Genesis 25:19-23
Divine Purposes UnfoldedR.A. Redford Genesis 25:19-34
People
Abraham, Abida, Abidah, Adbeel, Aram, Asshurim, Asshurites, Bethuel, Dedan, Dumah, Eldaah, Enoch, Ephah, Epher, Ephron, Esau, Hadad, Hadar, Hagar, Hanoch, Havilah, Heth, Hittites, Isaac, Ishbak, Ishmael, Jacob, Jetur, Jokshan, Kedar, Kedemah, Keturah, Laban, Letushim, Letushites, Leummim, Leummites, Mamre, Massa, Medan, Mibsam, Mishma, Naphish, Nebaioth, Nebajoth, Rebekah, Sarah, Shuah, Tema, Zimran, Zoar, Zohar
Places
Assyria, Beer-lahai-roi, Egypt, Machpelah, Mamre, Paddan-aram, Shur Desert
Topics
Birth, Body, Born, Bowels, Divided, Elder, Manner, Nations, Older, Parted, Peoples, Separated, Servant, Serve, Stronger, Within, Womb, Younger
Dictionary of Bible Themes
Genesis 25:23

     1651   numbers, 1-2
     5096   Jacob, patriarch
     8753   favouritism

Genesis 25:21-23

     5663   childbirth

Genesis 25:21-26

     5095   Jacob, life
     5652   babies
     5739   twins

Genesis 25:21-34

     7530   foreigners

Genesis 25:22-23

     8605   prayer, and God's will

Genesis 25:23-24

     5199   womb

Library
Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from
Alexander Maclaren—Expositions of Holy Scripture

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Jacob and Esau
(Second Sunday in Lent.) GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then
Charles Kingsley—The Gospel of the Pentateuch

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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