Genesis 24:2
So Abraham instructed the chief servant of his household, who managed all he owned, "Place your hand under my thigh,
So Abraham instructed
The phrase begins with Abraham, the patriarch of the Israelite nation, taking decisive action. The Hebrew root for "instructed" is "tsavah," which implies a command or charge. This highlights Abraham's authority and the seriousness of the task at hand. In the context of ancient Near Eastern culture, such instructions were not merely suggestions but carried the weight of a binding obligation.

the chief servant of his household
The "chief servant" is traditionally understood to be Eliezer of Damascus, as mentioned in Genesis 15:2. The Hebrew term "eved" is used for servant, which can also mean "slave" or "bondservant." This indicates a position of trust and responsibility, as this servant managed all of Abraham's possessions. The role of a chief servant was akin to a steward, reflecting a hierarchical structure within Abraham's household, which was common in ancient patriarchal societies.

who managed all he owned
This phrase underscores the servant's significant role and the trust Abraham placed in him. The Hebrew word "mashal" means to have dominion or rule over, indicating that this servant had comprehensive control over Abraham's estate. This level of responsibility suggests a deep bond of trust and loyalty, which is crucial for the task Abraham is about to assign.

Place your hand under my thigh
This gesture is a culturally significant act in the ancient Near East, symbolizing a solemn oath. The Hebrew word "yarek" refers to the thigh, which is associated with strength and progeny. By placing his hand under Abraham's thigh, the servant is swearing by Abraham's future descendants, invoking a sacred trust. This act is akin to a modern-day legal contract, emphasizing the gravity and binding nature of the promise being made. It reflects the deep spiritual and familial implications of the mission to find a wife for Isaac, ensuring the continuation of God's covenant with Abraham.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, chosen by God to be the father of many nations. At this point in Genesis, he is seeking a wife for his son Isaac.

2. Chief Servant
This servant, traditionally believed to be Eliezer of Damascus, is entrusted with the important task of finding a wife for Isaac. He is a trusted steward, managing all of Abraham's possessions.

3. Household
Refers to the entire estate and family of Abraham, indicating the servant's significant responsibility and authority within Abraham's household.

4. Oath Ritual
The act of placing a hand under the thigh was a customary way to swear an oath in ancient Near Eastern culture, signifying a solemn and binding promise.

5. Canaan
The land where Abraham and his family reside, but from which he does not want a wife for Isaac, indicating the importance of maintaining cultural and religious integrity.
Teaching Points
Trust and Responsibility
Abraham's trust in his chief servant underscores the importance of faithfulness and integrity in those we entrust with significant responsibilities.

Cultural Practices and Their Meanings
Understanding the cultural context of biblical events, such as the oath ritual, can deepen our appreciation for the seriousness of commitments made before God.

Faith in Action
Abraham's proactive steps to secure a godly wife for Isaac demonstrate faith in God's promises and the importance of aligning our actions with God's will.

Legacy and Continuity
The passage highlights the importance of ensuring that future generations continue in faithfulness, a principle that applies to spiritual and familial legacies today.

God's Sovereignty and Human Agency
While God is sovereign, He often works through human actions and decisions, as seen in Abraham's careful planning for Isaac's marriage.
Bible Study Questions
1. What qualities in the chief servant made him a suitable choice for this important task, and how can we apply these qualities in our own roles of responsibility?

2. How does the cultural practice of oath-taking in Genesis 24:2 inform our understanding of making commitments today?

3. In what ways does Abraham's approach to finding a wife for Isaac demonstrate his faith in God's promises, and how can we apply this in our own decision-making processes?

4. How does the concept of legacy in this passage challenge us to think about the spiritual and moral heritage we are leaving for future generations?

5. How can we balance trusting in God's sovereignty with taking proactive steps in our lives, as demonstrated by Abraham's actions in this chapter?
Connections to Other Scriptures
Genesis 15:2-3
Eliezer is mentioned as a potential heir before Isaac's birth, highlighting his longstanding trust and position in Abraham's household.

Genesis 24:9
The servant swears the oath, demonstrating his commitment to Abraham's instructions, which parallels the seriousness of oaths in other biblical contexts.

Hebrews 11:8-19
Abraham's faith is commended, providing a backdrop for understanding his actions and decisions, including the arrangement of Isaac's marriage.
A Bride for the HeirJ. O. Dykes, D. D.Genesis 24:1-9
A Marriage Contracted in the LordR. S. Candlish, D. D.Genesis 24:1-9
A Sympathetic ServantColton.Genesis 24:1-9
A Worthy ServantGenesis 24:1-9
Abraham's Conduct in This MatterA. Fuller.Genesis 24:1-9
Abraham's Provision for the Marriage of His SonT. H. Leale.Genesis 24:1-9
How Isaac Got His WifeW. S. Smith, B. D.Genesis 24:1-9
Isaac's MarriageHomilistGenesis 24:1-9
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Charge, Chief, Elder, Eldest, Household, Leg, Manager, Oldest, Owned, Please, Property, Ruled, Ruling, Servant, Thigh
Dictionary of Bible Themes
Genesis 24:2

     5156   hand
     5190   thigh

Genesis 24:1-4

     5077   Abraham, character
     6650   finding

Genesis 24:1-9

     5076   Abraham, life of
     5681   family, nature of

Genesis 24:2-4

     5523   servants, good
     5710   marriage, customs

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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